What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
Separation is scriptural under a variety of different scenarios. Most commonly, believers understand that they are to separate from unbelievers (2 Corinthians 6:14). This does not imply that believers should not witness to the lost but that there should be no “fellowship” between the two. The Bible also indicates that there are times in which one believer should separate from another believer. Most often, this happens because of the propagation of false doctrine (Romans 16:17-18; 2 Thessalonians 3:6) or immoral practices (1 Corinthians 5:11). However, there may also be instances when believers separate for the purpose of furthering the work of God (Galatians 2:6-9).
Separation is good and a necessary aspect of the Christian walk. However, when separation becomes based upon personal conviction rather than scriptural principles, it generally leads to a false sense of holiness and hypocrisy. This takes place when Christians fail to consider the multi-faceted nature of scriptural separation. They readily recognize the scriptural command to separate from the things of this world but fail to see the first component of scriptural separation which encompasses the need for separation to be unto the Lord. The vow of the Nazarite plainly encompasses both aspects of separation. In fact, the primary aspect of biblical separation encompasses separation unto the Lord (Numbers 6:2). Once a person separates himself unto the Lord, he will naturally separate from those things of this world (Numbers 6:3).
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Twenty-first century believers hold onto many misconceptions concerning the Lord’s desire for harmony. Far too many believers desire harmony at any cost. This harmony is commonly promoted on various ecumenical levels as spirituality and truth are sacrificed upon the altar of unity. Though the Lord certainly promotes unity within smaller units, He has never commanded unity in spite of diversity. All the way back to man’s earliest days, the Lord established His desire for His people to separate (read Genesis chapter 9). The only way for Noah to “replenish the earth” was for him and his seed to multiply and spread out upon the face of the earth. The people refused to divide, so we read the resulting judgment upon the world in Genesis chapter 11. The people stayed together and united to build a tower (Genesis 11:4). The Lord had other plans and divided the people by confounding their languages so that they could no longer communicate and cooperate in their godless endeavours (Genesis 11:5-8).
Throughout the years, faithful saints have been willing to lay down their lives for the truth. In Acts chapter 7, we read the account of Stephen’s final message to the nation of Israel. His message infuriated the people so much that they ran upon him and threw stones at him until they crushed the life out of his body. Stephen was martyred because he cared more for the truth's propagation than even his own life and welfare. Though most Christians are not living amongst such severe persecution, our willingness to contend should remain just as fervent. We should pray that God would give us some modern believers who, like Paul, would say, “that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death” (Philippians 1:20)!
Our love for the words of God seems directly proportional to our willingness to contend for the truth. Those who love the law of God do not praise the wicked but instead contend with them. Contending against those who oppose God will not always be easy and will sometimes develop fearfulness from within. Yet, a believer who loves the Lord and His word will not idly sit by in the presence of wickedness without proclaiming the righteousness of God. Unfortunately, Christians are becoming increasingly fearful of speaking up in morally corrupt societies. Sometimes believers have allowed and even facilitated the wicked to spew forth their vile agenda and thoughts. However, those who truly love the Lord should be like the prophet Jeremiah who could not keep silent as he sensed the words of God like a fire shut up in his bones (Jeremiah 20:9)..
In Jeremiah’s day, the Israelites had grown spiritually cold concerning the truth. The Bible says that they were proceeding from evil to evil and were no longer valiant for the truth. Nobody could be trusted to tell the truth. The outcome was sure to be the judgment of God (Jeremiah 9:9). Jeremiah had a tremendous burden for his people's condition (Jeremiah 9:1). He determined to stand against the opposition so that his people might turn from their wickedness. Times may have changed since Jeremiah's day but not near as much as we might think. Far too many Christians have turned a blind eye toward evil and lost any desire to be valiant for the truth. The church and the rest of the world desperately need faithful Christians similar to the prophet Jeremiah who contended for the truth with a heart burdened for the work and the people.
We should not assume that our contentions for the truth will always be directed toward those who know not the Lord. Unfortunately, our stand for truth will often be opposed by the very ones who claim to know the Lord as Saviour. Nehemiah serves as a great example of someone who stood for the Lord against severe opposition from his brethren. In the thirteenth chapter of the book that bears his name, the Bible records his stand against those who were set apart by the Lord. He contended with them for the house of the Lord (Nehemiah 13:11), the law of the Lord (Nehemiah 13:15-22), and the purity of their homes (Nehemiah 13:23-26). Just as Nehemiah contended with those who knew the Lord, God may call upon us to do the very same thing.
There are very few matters in this life for which we ought to earnestly contend. Yet “the faith which was once delivered unto the saints” stands as one of those things. “The faith” in this context refers specifically to the body of doctrine delivered to us. As believers, we should always be ready and willing to take a stand for the truths of God’s holy word. This contending does not suggest becoming violent toward those who oppose truth. However, it does mean that we should unwaveringly stand forth proclaiming the truth of God’s word despite man's disapproval. The Lord delivered these truths to us and for us and we should not allow the world to attack them unopposed. We must determine to take a bold stand! We must contend! No matter the repercussions, our allegiance to the One who graciously delivered such truths should shine forth as a light in a dark world.
