What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
Separation is scriptural under a variety of different scenarios. Most commonly, believers understand that they are to separate from unbelievers (2 Corinthians 6:14). This does not imply that believers should not witness to the lost but that there should be no “fellowship” between the two. The Bible also indicates that there are times in which one believer should separate from another believer. Most often, this happens because of the propagation of false doctrine (Romans 16:17-18; 2 Thessalonians 3:6) or immoral practices (1 Corinthians 5:11). However, there may also be instances when believers separate for the purpose of furthering the work of God (Galatians 2:6-9).
Separation is good and a necessary aspect of the Christian walk. However, when separation becomes based upon personal conviction rather than scriptural principles, it generally leads to a false sense of holiness and hypocrisy. This takes place when Christians fail to consider the multi-faceted nature of scriptural separation. They readily recognize the scriptural command to separate from the things of this world but fail to see the first component of scriptural separation which encompasses the need for separation to be unto the Lord. The vow of the Nazarite plainly encompasses both aspects of separation. In fact, the primary aspect of biblical separation encompasses separation unto the Lord (Numbers 6:2). Once a person separates himself unto the Lord, he will naturally separate from those things of this world (Numbers 6:3).
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Twenty-first century believers hold onto many misconceptions concerning the Lord’s desire for harmony. Far too many believers desire harmony at any cost. This harmony is commonly promoted on various ecumenical levels as spirituality and truth are sacrificed upon the altar of unity. Though the Lord certainly promotes unity within smaller units, He has never commanded unity in spite of diversity. All the way back to man’s earliest days, the Lord established His desire for His people to separate (read Genesis chapter 9). The only way for Noah to “replenish the earth” was for him and his seed to multiply and spread out upon the face of the earth. The people refused to divide, so we read the resulting judgment upon the world in Genesis chapter 11. The people stayed together and united to build a tower (Genesis 11:4). The Lord had other plans and divided the people by confounding their languages so that they could no longer communicate and cooperate in their godless endeavours (Genesis 11:5-8).
One important aspect of submission to the Lord involves submitting to one another. Grasping this important truth would solve many of the problems in the world, home, and church. The Bible tells us that the younger are supposed to submit to the elder (1 Peter 5:5). Husbands and wives are to submit to each other (Ephesians 5:21-22; Colossians 3:18). Christians are to submit to those who labour in the work of the Lord (1 Corinthians 16:16), and those who rule over them (Hebrews 13:17). Instead of fighting for authoritative positions, we should first seek opportunities to submit ourselves to others for the glory of God. A pride-filled heart remains the biggest stumblingblock in the way of full submission.
Man-made religions have always unwisely taught followers to establish their own righteousness. In the garden in Eden, Adam and Eve clothed themselves with fig leaves in an attempt to cover their nakedness caused by sin. Men built the tower of Babel hoping that this device could help them reach into heaven. The Bible describes man’s righteousness as “filthy rags” (Isaiah 64:6). Today's passage tells of a people who went about to establish their own righteousness by refusing to submit to God’s righteousness. Man-made religions all err in the same way. They think that some work or act of obedience can somehow establish a level of righteousness that will ultimately and eventually satisfy God. Yet, the Bible points out the repeated futility of failing to submit to the righteousness of God.
God directs believers to submit to various authorities; yet, above all these authorities, we must submit ourselves unto God. This submission entails submitting our whole being (body, soul, and spirit) to God. Christ purchased us with His own blood on Calvary (1 Corinthians 6:20), and we are no longer our own. This means that God has the authority to tell us what to eat, where to go, what to watch, what to listen to, what to read, where to attend church, how to worship Him, and the list continues without end. Every aspect of our lives, from our thought life to our every action, remains God’s business. We should wisely submit every aspect of our lives to Him. Submitting to God enables us to resist the Devil and when we resist him, the Devil flees.
Everyone naturally wants to be in charge and do things for their own self-fulfillment. We want to set our own schedule, plan our own activities without regarding others. Life, however, is not that simple. Everyone must willingly submit to various authorities. A lack of humility is the primary reason why we find submission so difficult. Today's passage clearly conveys this important truth. The Bible says that the younger believers are to clothe themselves with humility thus enabling them to submit themselves to the elder. Yet, pride wants to rule our hearts and squash any humble spirit. Pride wants to sit on the throne of our hearts. The Devil displayed this attitude when he was lifted up with pride and many young Christians elevated too early in life fall into this same condemnation (1 Timothy 3:6). The Devil sought to make himself like the most High (Isaiah 14:12-14) and rob God of His rightful position. Those who want to please God must do so by submitting to Him and to others in authority. Humbling oneself before the Lord is the only means of submission.
The passage may appear to directly equate obedience and submission together, but each word conveys a separate and distinct concept. Although today's passage includes both obedience and submission, it is important to recognize that these two words involve separate acts. Earlier studies noted a twofold definition of obedience: first, having an attentive ear, followed by acting upon what has been said. Dividing submission into two parts helps to better understand it too (sub + mission). The prefix sub means under (thus a submarine travels under the water), and the root word mission means to be sent out. Obedience, therefore, emphasizes the act of hearing and doing, while submission emphasizes the act of placing oneself under the authority of another.
