Singing has become more of a performance than worship because most churches have lost any concept of biblical singing. Singing was not intended to be something performed by the few to be witnessed by the multitudes. All of God’s people ought to sing, but how shall we sing? According to 1 Chronicles 13:8, God’s people should worship the Lord in song “with all their might.” In agreement with that passage, the Bible suggests that God’s people should be singing aloud (Nehemiah 12:42; Psalm 51:14). This is further confirmed when the Bible likens singing to a breaking forth (Isaiah 14:7). This breaking forth should come from an overflowing heart (Ephesians 5:19).
Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
God gave us the Bible to serve as our final authority in all matters of faith and practice. This certainly includes the types of songs that should be sung. In fact, the Bible contains an entire book of songs, the Book of Psalms. According to Colossians 3:16, the psalms is only one of three categories of songs to be sung by New Testament believers. Basically, psalms are scriptures set to musick, hymns are doctrinal songs speaking specifically of the Lord, and spiritual songs deal with the Christian life and practice. A diligent study of history yields evidence that God’s people have been singing songs from each of these categories since the church’s inception.
Singing may involve one person, but there are always a minimum of two parties involved in any song: the person singing and the person receiving the song. Exodus 15:1, among many other passages, teaches that God’s people are to sing “unto the LORD.” This indicates that a song is much like an offering to the Lord. The person singing offers the song and the offering is received by the Lord. Singing serves as an important act of praise and worship; however, modern Christianity has lost much of its focus. This especially applies to singing. Every week, individuals and groups in churches stand up in worship services and sing unto the people rather than to the Lord. This should not be the case. God’s people need refocused to learn that the singing should be “unto the LORD” and not man.
Rarely does man have the opportunity to participate in heavenly activity while still on earth. Singing is one of those rare events that enables the Christian a glimpse into a heavenly behaviour. Job chapter 38 sheds light on some of the events surrounding creation when it proclaims that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). These spiritual beings saw the creation of God and could not help themselves but to burst into song. The origin of singing is heavenly, though it has been more often used in unholy ways. Not only is musick’s origin heavenly, but long after the world has sung its last song, heaven will continue to enjoy God’s gift of musick (Revelation 5:9). For this reason, God’s people should never take this for granted but enjoy this heavenly benefit as often as possible.
The church meetinghouse has historically been viewed as a spiritually safe haven. Unfortunately, the Devil has increasingly been able to turn this haven into a place of abuse by those with impure motives. It all began when “Christian” men allowed themselves to deal with ladies in ways that lead to impure thoughts, resulting in impure actions. In today’s passage, Paul warned Timothy about these dangers and provided wisdom on how to safely deal with these relationships. He told Timothy to treat the elder women as though they were his mother. Concerning the younger ladies, Paul told Timothy to treat them as he would his sister. Christian gentlemen naturally avoid improper thoughts toward their mothers and sisters. Paul was aware that such dangers within a body of believers would exist between men and women so he cautioned Timothy and the church how to behave appropriately.
Timothy was a young man who had been nourished up on the pure words of God since childhood (2 Timothy 3:15). His mother and grandmother invested the necessary time to teach him about good and bad, right and wrong. This early development helped him to understand the importance of purity (2 Timothy 1:5). Because these two women brought him up in the nurture and admonition of the Lord, Timothy had been shielded from much of the wickedness and filth to which others were exposed. With this upbringing in mind, Paul called upon Timothy to be an example in purity. Paul stressed the importance of Timothy maintaining his purity so that other believers might be able to see his life and follow in his example.
Believers should seek to be pure in every facet of life. One might consider limiting this to the places he goes or the things he hears and sees, but purity demands a much greater focus. Believers ought to think on pure things (Philippians 4:8) with pure minds (2 Peter 3:1) and pure consciences (1 Timothy 3:9; 2 Timothy 1:3). In particular, believers should have pure hearts before the Lord (1 Timothy 1:5; 2 Timothy 2:22). A pure heart will lead to a pure conscience and a pure mind. A pure heart changes where a man goes, what he looks upon, and the things he allows to enter into his ears. Every Christian should strive to make sure that all things are pure.
Our flesh makes us naturally prone to rebellion and uncleanness. Yet, fewer and fewer people seem willing to accept this Bible truth. Most men would rather continue in uncleanness while pretending to live pure before the Lord. According to our passage, “There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” It is impossible to be simultaneously pure and filthy. We may understand this from a practical standpoint but refuse to accept it spiritually. True purity is never based on man’s opinion but upon God’s unwavering point of view. The word of God remains the only mechanism for determining truth and error. Instead of repenting and striving to align with God’s viewpoint, the worldly Christian will claim purity while walking in his filthiness. Unfortunately, Christians are moving away from the truth rather than toward it.
“Out of the abundance of the heart the mouth speaketh” (Matthew 12:34). As such, the words that proceed from our mouths provide helpful insights into the condition of our hearts. A man can only deceive with his words for so long; eventually, his speech exposes the reality of his heart's condition. The Bible reinforces this truth when it says, “the words of the pure are pleasant words” (Proverbs 15:26). The Bible also identifies words of praise to God as “pleasant” words (Psalm 135:3; Psalm 147:1). Impure words manifest an unpleasantness. Whereas, a pure heart utters pure words and speaks of the Lord and of His goodness.
