The Christian’s relationship at times is unfathomable. For this reason, it may be difficult to conceive that believers can actually minister to the Lord. Yet, the pages of God’s word declare that it is not only possible but a big part of being saved. Ministering to the Lord is done by fulfilling the ministry of the word, the ministry of reconciliation, and the ministry of the saints. Additionally, you can visualize it by considering that ministering to the Lord is accomplished when believers do anything that offers God the praise and honour due Him. In Acts chapter 13, the believers “ministered unto the Lord” and though the passage does not offer specifics on what this entailed, an understanding of the previously mentioned ministries sheds light on their efforts.
God designed and willed for the Christian home and the local body of believers to function as two of the closest experiences to heaven on this side of eternity. As believers, we ought to love one another (John 13:34-35) and serve one another by that love (Galatians 5:13). Rather than backbiting and devouring each other (Galatians 5:15), believers ought to give themselves to ministering to each other. In Paul’s epistle to the Corinthian believers, God led Paul to mention a family addicted to the ministry. At some point, this family decided to sacrifice their own gain for the sake of ministering to others. Because of this commitment, the Bible says that Stephanas refreshed the spirit of other believers.
The Bible points to the unsaved man as an enemy of God (Romans 5:10). Fortunately, those who have trusted Christ as Saviour have been reconciled to God through the blood of Jesus Christ (Romans 5:10; 2 Corinthians 5:18). This reconciliation transforms the enemies of God into His ambassadors (2 Corinthians 5:20). What a wonderful salvation! But there is more! The Lord Jesus has given the ministry of reconciliation to all those who have been reconciled. As such, we are to submit ourselves to the work of telling others how they too can be reconciled to God. Paul understood this and declared that he was a “debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (Romans 1:14).
As is common with church growth, problems arose very early in the church at Jerusalem. Acts chapter 6 tells us of the Grecians who began to murmur against the Hebrews because their widows were being neglected (Acts 6:1). The apostles chose not to ignore the problem but to tackle it head on. Yet, they understood their primary responsibilities of not leaving their study of the word of God in order to focus on handling the strife. The apostles instructed the disciples in the church to choose seven men to deal with this particular issue and similar issues that might arise later (Acts 6:3). The Bible also points out that the apostles determined to give themselves “continually to prayer, and to the ministry of the word” (Acts 6:4). They understood that their study and distribution of the word of God was to take the preeminence in their ministry.
Sometimes we forget that the first four letters of the word ministry spell out the word “mini.” Ministry is never about becoming popular or famous or lording over others. Ministry involves decreasing while allowing others to increase. Two of the greatest men of the Bible (Joshua and Elisha) got their start as ministers to their predecessors. Before Joshua led the Israelites into Canaan, he was the minister of Moses (Joshua 1:1). His ministry entailed submitting himself to the needs of the man of God. Elisha, another great leader, did not begin as the great prophet of God that performed miracles. He, instead, began as Elijah’s minister (1 Kings 19:19-21). His ministry included the “lofty task” of pouring water on the hands of Elijah. Far too many young men graduate Bible college with the intention of making a name for themselves rather than humbly serving a God who humbled Himself (Philippians 2:8).
God created Lucifer as a perfect, holy being. Unfortunately, when Lucifer willfully chose to rebel against his Creator, his actions eventually severed the relationship for all of God’s creation. As a result of Lucifer’s rebellion, he became God’s archenemy as well as the enemy of all of God’s saints too. This is why Satan uses every tool in his spiritual arsenal to lure the believer into sin and rebellion. It is important to understand how a simple temptation leads to some dire consequences. A man’s lust draws him away from God and tempts him to fulfil his lustful desires. When lust is fully conceived, it brings forth sin. Repeatedly sinning hardens the heart and lessens the believer’s resolve. God always makes a way of escape according to 1 Corinthians 10:13. The child of God need only look for that way out because it will always be there. Like the Lord Jesus in Matthew chapter 4,the believer ought to respond to temptation with the word of God. If the Christian submits to God and resists the Devil, the Devil will flee rather than face defeat (James 4:7).
Contrary to today’s all-inclusive teachings, no one comes into this world as a child of God. In fact, the Bible plainly teaches that God becomes the Father of only those who trust Christ as personal Saviour. This new relationship between the Father and His children results from a personal, conscious, willing decision. As the Father of His children, God at times finds it necessary to chasten (or correct) believers. No chastening is enjoyable, especially that from an all-knowing Father. Unfortunately, when God begins administering His corrective hand, far too many Christians quit. Consequently, those who quit on the Lord never experience the by-product of God’s chastening—“the peaceable fruit of righteousness.” Christians should never take the grace of God in vain by thinking that simply being saved pleases the Lord. God wants and expects much more. His chastening hand confirms the believer’s wrongdoing and directs him in the right direction. When God cares enough to correct a man’s wrongdoing, it is an uncaring response to quit. The believer who loves the Lord will accept the correction and grow in the grace and knowledge of Christ.
Most people naturally want to be understood, loved, and accepted by others. Yet, sometimes no matter how hard one tries, some people will never accept those who replace the worldly pleasures of this life with a sacrificial service for the Saviour. Worldly people hate those who want to do right and live right. This makes the heartache and anguish resulting from the spreading of falsehoods sometimes difficult to bear. Yet, how should a Christian respond when wrongfully attacked for simply trying to do right? According to the Bible, it is admirable to suffer when wrongly accused. Again, the Bible provides Christ as the perfect example of wrongfully suffering. There was no sin in the Saviour, nor was there guile found in His mouth. Yet, He endured more grief than anyone who has ever lived. How did He handle it? When He was reviled, He did not respond accordingly. When He suffered, He did not threaten those who caused His pain. Believers are called to follow the steps of the Saviour. When people falsely accuse believers, they must endure, considering the great miscarriage of justice endured by Christ.
The Thessalonian believers chose to willingly trust Christ as Saviour and to obediently become His followers. According to Paul’s account, these believers endured great difficulties because of their faithfulness to the Lord. Paul commended them for their patience and faith for enduring these persecutions and tribulations. Unfortunately, far too many Christians today are unwilling to live godly (2 Timothy 3:12) for fear that living the Christian life will bring persecution and ridicule. These believers in Thessalonica understood what it was like to have people scoff at them for their boldness in the faith. They understood what it felt like to be mocked and cursed for their unwillingness to compromise. This is why Paul praised them. They endured the persecutions and tribulations with patience and faith. The world needs more Thessalonian type believers in the church today.
Prior military personnel know the difficulties associated with functioning as a good soldier. Their training focuses on teaching them how to endure physical and emotional hardships unique to their service. They learn how to follow and obey their chain of command and frequently do things commanded without always understanding the how and why. Paul’s letter to Timothy relates the Christian life to that of a soldier. Timothy, as well as every other faithful Christian, is challenged with difficulties based solely on the fact that he is a follower of the Lord Jesus Christ. Paul instructed Timothy how to react during those times when the difficulties arise. According to Paul, Timothy was to “endure hardness, as a good soldier of Jesus Christ.” The Christian life is not supposed to be a life of ease. Fortunately, with Christ in focus, things take on a clearer focus with a notable purpose and plan. The Christian life contains “hardness” but submission to the true Commander in Chief helps the suffering seem like a light affliction (2 Corinthians 4:17). Like the good soldier, the faithful Christian needs to learn how to endure hardness in order to avoid bitterness and bewilderment during life’s battles.
