Any honest person, however, would have to confess that God hath not dealt with us after our sins; nor rewarded us according to our iniquities.
Do you want God's respect? The Lord said, “to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”
The world is driven by self-preservation and self-promotion. Individually, the natural man is guided by self-serving motives. This should not be true of saints.
Often the best way to expose one’s motives involves asking and answering the question “Why?” This question may resurface at the judgment seat of Christ.
Many individuals are consumed with saving the earth. While this is a noble idea, it would be wise to first learn what it is that is truly defiling the earth.
The Old Testament Law declares and expresses the mind of God. It demonstrates God’s hatred for sin and His desire for just judgment.
The Bible likens jealousy to a weapon. Lives are spared when this weapon rests in the bosom of someone with righteous motives. Yet, when the foolish wield this weapon, jealousy leads to destructive outcomes. The very thing that the Lord possesses to protect His people, His land, and His name, can push the ungodly men into an uncontrollable rage. God’s jealousy protects the righteous and consumes the guilty. Yet, the jealousy of an unrighteous man has consumed the lives of many innocent people. The Bible states that “jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame” (Song of Solomon 8:6). Misplaced jealousy is a most dangerous weapon.
In an environment where strife prevails, an angry man thrives. The Bibles points out that this type of person looks for ways to stir up strife. Perhaps he asks questions to get opinions involving others to gauge any dissatisfaction with them. He then turns any small frustration into a larger problem. Perhaps he uses other methods, but the end goal remains the same; he wants to stir up strife. He does this not only in the lives of others, but in his own heart as well. Instead of focusing upon reasons to rejoice in the Lord, he looks for reasons to be frustrated. All the while, he is walking in the flesh and missing out on the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
The days preceding the flood were evil in many ways, but they were specifically identified as days filled with violence. In fact, the LORD specifically told Noah, “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In Ezekiel’s day, the scriptures declare, “the land is full of bloody crimes, and the city is full of violence” (Ezekiel 7:23). The presence of excessive violence expresses much concerning the nature of any time (past or present). Although the Lord promised not to destroy the earth again with a flood, worldwide violence moves the Lord to bring judgment.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
