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The gospel witness involves a message that is narrow in scope, but it can be distributed using a variety of methods. The apostle Paul provided three means by which he ministered the word: he shewed them, he taught them publickly, and he ministered the word from house to house. These same three categories exist even today. Believers can preach the gospel in church services, in publick settings, and from house to house. Even within these areas, the gospel can be spread audibly or by using a printed medium. Every believer should take part in at least some form of witnessing. One very effective means involves the distribution of gospel tracts. Truly, there exists no adequate excuse for a believer not to give the gospel to others.
Faith moves a believer to speak on the Lord’s behalf. If an individual believed a building would burn to the ground, he would naturally desire to warn those in danger. Believers in like manner desire to tell the lost of the judgment to come. Those who truly believe God’s impending judgment to be real and the way of salvation to be unquestionably necessary will naturally desire for their loved ones to learn these truths before eternally too late. If a person claims to have trusted the gospel for salvation but lacks a desire to tell others, that person should examine his conversion to confirm its genuineness.
The question of an appropriate audience to receive witness of the resurrection may seem quite simple at first. However, the issue is somewhat controversial. Some erroneously teach that believers should only witness to Jews, while others teach that believers should witness to all except for Jews. Others might suggest that believers should not witness to any of the lost because God has chosen some to die and go to hell. These teachings exist for many reasons, none of which are scriptural. The biblical pattern for the New Testament church is that believers should “witness unto all men.” Everyone needs the opportunity to hear the gospel, despite his or her background or current living conditions. The whole world needs to hear that Christ has risen!
A witness is one who testifies to the certainty of an event. As such, the apostles gave witness to the resurrection of the Lord Jesus Christ. By doing so, they were declaring the resurrection to be an absolute truth. The disciples physically witnessed the fact that the Lord Jesus Christ had been put to death, but was alive and well. Although no believer today physically saw the birth, life, death, burial, or resurrection of the Lord Jesus Christ, we can and should still testify to its truthfulness. In order to offer an adequate witness of the Lord’s saving grace, an individual must first have experienced the new birth combined with the witness of God’s indwelling Spirit (1 John 5:10).
What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.