Believing that one man can cause true biblical conviction upon another man serves as one of the greatest misconceptions concerning conviction. Obviously, one man can proclaim the truth to another, but only the Spirit of God can open that other man’s heart to convince him of the truth being conveyed (Acts 16:14). Even when the scriptures reveal that Apollos convinced the people that Jesus was Christ, the Bible student understands that he did so only through the help of the Holy Ghost (Acts 18:28). Apollos was merely the instrument. Thus, man is only responsible for giving the truth and doing so in a scriptural fashion. God then takes that word and makes it effectual in the hearers’ hearts.
According to the Bible, a man’s conscience is worth protecting. So much so, that a man’s decisions in life should often be dictated by how his choices will affect his conscience as well as those who know of his decisions. Paul summed up this thought process when he said, “Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” Sometimes the emphasis placed upon a concern for one’s conscience moves an individual to submit himself to those who rule, perhaps even unworthily (Romans 13:5). Other times, it may cause a man to suffer wrongfully, enduring grief. Either way, a man who cares about the conscience will allow its well-being to change his life.
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
Christians frequently find it difficult to consistently make their practice align with their position in Christ. The saints of God are positionally blameless in Christ, but practically, each believer must strive daily to “be blameless and harmless . . . in the midst of a crooked and perverse nation.” In this world, believers represent the Lord as sons of God. As such, they should “do all things without murmurings and disputings.” Why is this so very important? The importance points to the fact that believers are to “shine as lights in the world.” It is imperative that every believer strives daily to live a godly life and preserves a godly testimony in a world that has little to no knowledge of God (Matthew 5:16).
The world often accuses faithful believers of being arrogant or simply narrow-minded because of the believer’s unwavering certainty concerning the things he believes. Although there are times when believers reveal an unchristian arrogance, the godly believer is simply certain of his beliefs because he is certain of the authority substantiating those beliefs. According to Titus 2:15, the believer canand should “speak, and exhort, and rebuke with all authority.” Why? Because the Bible is the word of the God that has all authority and it offers to the believer that level of authority. It is not, therefore, arrogance which causes a godly believer to be unwilling to waver on what he believes, but faith in the written word and words of his God.
Although one individual may possess both power and authority, the two are not identical. Authority is the right or responsibility to do something whereas power is the ability to do something. Unfortunately, the modern versions missed this truth when they translated Matthew 28:18. Instead of properly expressing that because of the resurrection the Lord Jesus had been given all power in heaven and earth, these so-called bibles suggest that He had been instead given authority. The authority already resided with Him, but the resurrection declared Him “to be the Son of God with power” (Romans 1:4). His resurrection from the dead gave Him the power over death by conquering the one who possessed the power of death (Hebrews 2:14).
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
Increasingly, the world is driven by the desire for more perceived outward beauty. Some people have gone so far as to change everything concerning their appearance in hopes of turning out more beautiful than previously perceived. Beauty, however, is an area where God and man think quite differently. God sees beauty as a matter of the heart, while man thinks beauty involves the putting on of more makeup (2 Kings 9:30), or changing hair color or hair style, or having some cosmetic alteration done to the teeth or body. In the end, the Lord says that man’s idea of beauty is actually quite vain. While men praise outward beauty, the Lord says that “a woman that feareth the LORD, she shall be praised.”
Without a just and righteous cause for anger, it does not have a godly basis. Although Jesus was giving this admonition directly to the Jews concerning their kingdom, the principle remains just as accurate and applicable today. Many of the modern versions remove the phrase “without a cause” claiming that the so-called best manuscripts fail to include it. In following this faulty “scholarship,” they corrupt the verse and create a contradiction between Matthew 5:22 and Ephesians 4:26. Young David was no doubt angry as he heard the blasphemy from the lips of Goliath (1 Samuel 17:22-25). He was not going to let these words go without an appropriate response. When he asked about fighting the Philistine, others became angry and accused him of ungodly motives (1 Samuel 17:26-28), but he retorted, “Is there not a cause?” (1 Samuel 17:29).
In an environment where strife prevails, an angry man thrives. The Bibles points out that this type of person looks for ways to stir up strife. Perhaps he asks questions to get opinions involving others to gauge any dissatisfaction with them. He then turns any small frustration into a larger problem. Perhaps he uses other methods, but the end goal remains the same; he wants to stir up strife. He does this not only in the lives of others, but in his own heart as well. Instead of focusing upon reasons to rejoice in the Lord, he looks for reasons to be frustrated. All the while, he is walking in the flesh and missing out on the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
