Most men would rather accept lies than to believe the truth. This bias against the truth has been present as far back as the garden of Eden.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
Paul was one of the most religious people ever to live. In spite of his religious efforts, he was condemned to hell until he trusted Christ as Saviour.
Each believer will, at some point, be confronted with the conflicting choice to obey God rather than to obey men’s anti-scriptural precepts.
All the heartaches and troubles of this life will instantly cease when the born-again believer awakes with the likeness of the righteous Son of God.
God offers no account of anyone (apart from Jesus Christ) who ever suffered quite like Job. Job in many ways serves as an example for believers today.
Often the best way to expose one’s motives involves asking and answering the question “Why?” This question may resurface at the judgment seat of Christ.
Sin within a person’s life messes with man’s conscience. It begins by attacking man’s knowledge of God with the end goal of causing a complete rejection of God. Sinful man turns to many different devices in hopes of taking care of his sin-tainted conscience. He may seek to pacify his conscience by doing religious works. He also may try to forget that his conscience has been corrupted by a further turning toward the pleasures of sin. In both cases, he is left with a conscience in need of purging. Where can man turn to find the purging he so strongly desires? According to the Bible, only the blood of Jesus Christ can purge a man’s conscience from dead works to serve the living God (Hebrews 9:14).
There are two areas in which a man can be blameless. He can be blameless in his practice based upon his efforts to do right. Additionally, a believer can be blameless positionally, but this is completely based upon the finished work and righteousness of Christ. This second area of blamelessness is the subject of Ephesians 1:4 as is also the case in Colossians 1:22. In the context of that passage, it is clear this blamelessness comes only through the reconciliation of Christ (Colossians 1:21). This means that in Christ, believers bear no guilty responsibility for sins they have committed. Instead, believers are viewed and accepted in the righteousness of Christ (Ephesians 1:6).
Some people incorrectly conclude that someone is blameless only when he does nothing wrong, but the scripture teaches that “all have sinned, and come short of the glory of God” (Romans 3:23). The Bible continues by stating that “there is none that doeth good, no, not one” (Romans 3:12). In other words, no one ever born upon the earth, apart from the Lord Jesus Christ, has ever been sinless. This includes people like Zacharias and Elisabeth although the Bible does say that they were “blameless” concerning the commandments and ordinances of the law. How could someone be blameless and not be sinless? To be blamed suggests a failure to make wrongs right. As such, one can deduce that when Zacharias and Elisabeth sinned against the Lord, they did what the law required to make things right with God. They were blameless in the law.
