Introduction to the Book of Ephesians
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THE AUTHOR OF THE EPISTLE
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The Identity of the Author
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Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus (Ephesians 1:1)
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For this cause I Paul (Ephesians 3:1)
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The Human Penman
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Why not Paul
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His infirmity of the flesh (Galatians 4:13)
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Could be connected to the thorn in the flesh
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I see two real possibilities those being the Infirmities and persecution and the eye problems
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What do we know about it
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It was attributed to Satan (2 Corinthians 12:7)
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God could have removed it (2 Corinthians 12:8)
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It was in the flesh (2 Corinthians 12:7)
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It brought weakness (2 Corinthians 12:9)
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I lean toward the eye problem (Galatians 4:15)
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Note: It could be that when God met the Apostle Paul on the road to Damascus he left him with a reminder much like He did Jacob in Genesis 32:25, 31
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More importantly what is the purpose of the thorn in the flesh?
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For Paul it was lest I should be exalted above measure through the abundance of the revelations
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Paul had received many revelations from God
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On the road to Damascus (Acts 9:3-6)
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In Jerusalem (Acts 22:17-21)
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At Troas (Acts 16:8-10)
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In Corinth (Acts 18:9-11)
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In Jerusalem (Acts 23:11)
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On the way to Rome (Acts 27:22-25)
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The vision of Paradise (2 Corinthians 12:1-6)
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Paul could have very easily gloried in the revelations but rather he gloried in the infirmities (2 Corinthians 11:30, 2 Corinthians 12:5, 9)
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Pauls typical approach (Romans 16:22)
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Paul speaks
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The penman writes
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Pauls exception (Galatians 6:11)
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The identity of the penman
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Tychicus was going to Ephesus (Ephesians 6:21-22).
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Tychicus was responsible for filling in the Ephesians on the apostle Paul (Ephesians 6:22).
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The subscript of Ephesians states that the epistle was written by Tychicus.
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The Circumstances of the Author
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For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, (Ephesians 3:1)
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I therefore, the prisoner of the Lord, (Ephesians 4:1)
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For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (Ephesians 6:20)
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THE RECIPIENTS OF THE EPISTLE
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Pauls Ministry at Ephesus
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Second missionary journey
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Paul came to Ephesus but left Aquila and Priscilla at Syria (Acts 18:19)
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He entered into the synagogue and reasoned with the Jews (Acts 18:19)
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When they desired him to stay longer, he could not because he said he needed to keep the feast in Jerusalem (Acts 18:20-21)
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Third missionary journey
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Paul found disciples who only knew of the After divers were hardened Paul departed the synagogue to dispute daily in the school of Tyrranus (Acts 19:9)baptism of John and he told them of the purpose of Johns baptism and baptized them in the name of Jesus (Acts 19:5)
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Paul laid hands on them and the Holy Ghost came upon them and they spake with tongues and prophesied (Acts 19:6)
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Paul went into the synagogue for about three months disputing and persuading the things concerning the Kingdom of God (Acts 19:8)
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All that dwelt in Asia heard the word (Acts 19:10)
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They took handkerchiefs or aprons from the body of Paul and healed the sick and the evil spirits went out of them (Acts 19:12)
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Certain vagabond Jews, exorcists, tried to cast out evil spirits, but the spirits knew them not and overtook them (Acts 19:13-16)
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Fear fell on all, and many believed. Many also which used curious arts brought their books and burned them (Acts 19:17-19)
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Paul purposed in the spirit to go to Jerusalem (Acts 19:21)
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Paul sent Timotheus and Erastus to Macedonia but he stayed in Asia for a season (Acts 19:22)
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Then Demetrius stirred up the silversmith against Paul because people were turning from worshipping the work of their hands. (Acts 19:23-26)
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The people gathered in the theatre and were confused shouting different things. The people were silenced and the assembly dismissed. (Acts19:29-41)
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Paul addressed the Ephesian elders (Acts 20:17-35)
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Paul said he had a fight on his hands in Ephesus (1 Corinthians 15:32)
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Johns Letter to Ephesus (Revelation 2:1-7)
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I know thy works, and thy labour, and thy patience,
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And how thou canst not bear them which are evil:
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And thou hast tried them which say they are apostles, and are not, and hast found them liars:
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And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
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Nevertheless I have somewhat against thee, because thou hast left thy first love.
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Remember therefore from whence thou art fallen, and repent,
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And do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
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But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
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Timothys Ministry in Ephesus
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Paul had Timothy stay at Ephesus and work while he went to Macedonia (1 Timothy 1:3)
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This was during the third missionary journey (Acts 19:1; Acts 20:1)
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THE BREAKDOWN OF THE EPISTLE
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Book Statistics
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Chapters - 6
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Verses 155
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Words 3039
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Book Structure
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Doctrinal (Ephesians 1-3)
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Chapter 1 Gods Purpose in Christ
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From before the foundation of the world (Ephesians 1:4)
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Ending with the world to come (Ephesians 1:21)
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Chapter 2 Gods Purpose in Us in Time
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From those who were dead in trespasses and sins (Ephesians 2:1)
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To In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:22)
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Chapter 3 Gods Purpose in Time
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Note the words connected to time
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Dispensation (Ephesians 3:2)
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Ages (Ephesians 3:5)
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Now (Ephesians 3:5)
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From the beginning (Ephesians 3:9)
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Now (Ephesians 3:10)
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Eternal (Ephesians 3:11)
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Ages (Ephesians 3:21)
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Practical (Ephesians 4-6)
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Chapter 4 Gods Purpose in Us in the Church
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Six of the seven occurrences of the word walk come in chapters 4-6.
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The two occurrences of the word unity come in chapter 4.
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Chapters 5 & 6 Gods Purpose in Us Concerning Others
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The world (Ephesians 5:3-17)
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The home (Ephesians 5:21-Ephesians 6:4)
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The workplace (Ephesians 6:5-9)
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The warfare (Ephesians 6:10-20)
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The Order of Doctrine then Practice
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Doctrine affects practice
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We are to take the doctrinal information and apply it to our personal lives.
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Simon Peter had the wrong practice because of his mixed up doctrine.
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Jesus said if His kingdom were of this world, His servants would fight (John 18:36)
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Peter rebuked the Lord concerning His crucifixion (Matthew 16:21-23)
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Peter was rebuked for cutting off Malchus ear (John 18:1-11)
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If we get the doctrinal lessons of the Bible correct, then we will have no problem with the practical lessons of the Bible