I have just read your article on the Sabbath. I am interested to know what you think of Isaiah 56. Is it not new covenant
(everlasting name)? This passage is also referring to the foreigner and the eunuch (gentile perhaps). Love to hear your view!
(everlasting name)? This passage is also referring to the foreigner and the eunuch (gentile perhaps). Love to hear your view!
From a hermeneutical and grammatical exegesis of Romans 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. It would be required to believe that works were necessary for salvation; and now they are not. Also, note the companion verse Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; If it is no more of works and now you get righteousness without the law, then isn't it clear that it used to be of works and used to be by the law?
When will those who are saved during the millennium get resurrected? There will be those entering the Kingdom in a physical body and therefore there will those being born in the Kingdom in a physical (who presumably will be required to be born again) and their body would need to be changed. When will the tribulation saints and the millennial saints be judged? Everyone talks about the Judgment seat of Christ for saved in this age and the Great white throne judgment for the lost. Leaving no judgment for the Tribulation and the Millennial saints. Some even go so far as to say that the church age saints alone will be at the Judgment seat of Christ now leaving no judgment for the Old Testament Saints either.
My wife said something to me last night that raised my eyebrow. She said when Jesus died (was crucified), that he came back to life (in the flesh) and walked the earth for 81 days. I know that when Jesus died, his soul arose from the dead. But not in the flesh. Which is right?
Concerning the timeline of the Lord's appearances after His resurrections given in the four gospels, Matthew says that Mary Magdalene and the other Mary came to the tomb as it began to dawn (Luke also lists Joanna). John only mentions Mary Magdalene. Clearly there were other women there and the Holy Spirit makes that clear in the other passages. In trying to understand the sequence of events by studying each of the gospels, there appears to be a couple of different possible timelines. What are your thoughts?