Luke chapter seven records the story of Christ eating at the house of a Pharisee named Simon. A woman, who knew Jesus was visiting Simon, entered into the house with a box of ointment and a determination to outwardly shower the Lord with her love for Him. She anointed His feet and wiped them with the hairs of her head, all the while weeping. This event greatly troubled Simon because of the woman's unsavoury past. Christ knew Simon's inward thoughts questioning how the Lord could allow this sinner to make such a fuss over Him. Did He not know her sordid reputation? Christ used this opportunity to teach some important truths concerning forgiveness by putting Simon to a test. Christ questioned this Pharisee about who would love most: a person forgiven of little or one forgiven of much. The answer was obvious to Simon—a person forgiven of much possessed a natural capacity to love more than one who had been forgiven for less. In other words, those who have been forgiven the most by the Lord often display a greater, more fervent love toward the Lord than those who have been forgiven to a lesser degree.
The Lord is gracious and merciful and ready to forgive, but how ready to forgive should Christians be? Simon Peter pondered this question as He asked the Lord about it. The Bible records the Lord's response to Peter for all future generations to consider. Peter wanted specifics; what are to be the limitations of one's forgiveness? Like many of us, He wanted boundaries and limitations. He specifically wanted to know how many times he needed to forgive those who had wronged him. The Lord answered Peter's inquiry by saying that he shouldn’t just forgive seven times (the amount Peter asked about), but seventy times seven. Some of those reading the Lord's response have concluded incorrectly that the Lord was simply placing a much higher limitation upon one's willingness to forgive others. Yet, the Lord intended to convey something without limitation. Men ought to forgive those who have wronged them every time an offender comes in true repentance (meaning he is sorry for what he has done) (Luke 17:3-4).
The study of why men ought to forgive others may seem obvious, but it is actually quite complex without some thorough Bible study. On several occasions, the Lord told His disciples that they needed to forgive in order to be forgiven (Matthew 6:14-15; Matthew 18:34-35; Mark 11:25-26; Luke 6:37). As a result of these statements, many Christians live in fear that they will not receive God’s forgiveness unless and until they have forgiven all those who have wronged them. Two things need to be understood contextually: (1) these commandments from the Gospels were given prior to Christ's sacrificial death upon the cross and (2) He was speaking specifically to His Jewish people. Diligent Bible study always involves asking to whom God is speaking in any particular text. Epistles written specifically to and for the church following Christ's sacrifice reveal that those who are saved are already forgiven on the basis of Christ's payment on the cross. Today, men do not forgive to be forgiven; they should forgive others because they have already been forgiven (Colossians 3:13).
Everyone should and must learn how and when to forgive others. However, forgiveness has some inherent limitations. True forgiveness of sins comes only from Almighty God. People may and should forgive others for things in which they have been wronged, but only God has the capacity to forgive transgressions against Himself and His word. Once an individual has trusted Christ as Saviour, he has been forgiven of all trespasses and the shed blood of Christ serves as the sole basis for that forgiveness (Ephesians 1:7; Colossians 1:14). Though it is important to seek forgiveness from others whom you may have wronged, everyone must still go directly to the Lord to seek the forgiveness for sins. The forgiveness offered by others cancels the conflict amongst and between them; however, the conflict caused by sin between God and man may still remain even after reconciliation has taken place between individuals.
The subject of forgiveness would fill volumes yet never exhaust the depths of its meaning. The study for the next two weeks will provide the reader with a deeper understanding and greater appreciation concerning the necessity for faith in the Christian life. We embark on this study by offering a basic meaning for the word forgiveness. Three scripture passages reveal the association of forgiveness to covering (Psalm 32:1; Psalm 85:2; Romans 4:7). The first passage further reveals that the covering of sin is directly connected to forgiving of transgression. The second two verses connect the covering of sin to the forgiving of iniquity. With these truths in mind, the act of forgiving someone involves the act of cancelling the penalty for wrongdoing. As the wrongdoing is forgiven, whether it be sin, transgression, or iniquity, the offense is covered as it is forgiven. This covering does not suggest placing a covering over the wrongdoing to hide it, but the act of taking care of its penalty.
Our recent studies have revealed the importance of faith within the believer’s life along with his walk with the Lord. Yet, this study on faith can be overwhelming considering the emphasis placed upon it by God’s word. Fortunately, the Bible also teaches that even the smallest amount of faith produces some of the most remarkable outcomes for the glory of God. Though our passage directly centers on the Lord’s dealings through the apostles, the same principle applies to all—a little faith goes a long way. The believer should always ask for increased faith, yet never neglect the faith he now possesses. Daily, the Christian ought to pray in faith, read the Bible in faith, and witness in faith, while incorporating faith into every other aspect of his life and service. Take note that the believer does not benefit from waiting upon greater faith while failing to exercise the faith with which he has already been blessed.
God knows everything about everything, yet Christians sometimes act as though He has some debilitating limitations. Once again, the Bible shines the light of truth upon the matter. It reveals that He is great, “and of great power: his understanding is infinite” (Psalm 147:5). In fact, His eyes “are in every place, beholding the evil and the good” (Proverbs 15:3). In other words, there is nothing that escapes the knowledge and attention of God. This includes the good and the bad! The Son of God proclaimed to the church at Thyatira that He knew their works, charity, service, faith, and patience. He too knows about the level of a man’s faith! He knows the content, strength, and reality of that faith. A man can and will fool others and frequently even deceives himself (Jeremiah 17:9), but he has no capacity to mislead God. The Lord knows those who believe and accept His word as the perfect word of God and He is not unrighteous to forget (Hebrews 6:10).
Every mature Christian knows that physical strength remains incapable of scaling the spiritual heights of the Christian life. Yet, far too many Christians spend enormous efforts in trying to live the Christian life in their own power. Sooner or later, they all experience the sheer futility of such an endeavour. The Christian life is to be lived and developed in the spiritual realm, never the physical one. Spiritual maturity comes as building blocks that are placed one upon another. Interestingly, when a man begins walking in the power of the Spirit, God opens his eyes to each new area of life in need of attention, correction, and growth. Today’s passage refers to several of these attributes. Each characteristic builds upon the previous ones; things like virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity. Every believer ought to strive to exemplify these, yet the Bible identifies one as foundational to them all. According to 2 Peter 1:5, faith remains foundational as the first grace to which believers are to add all others. Those who neglect faith have nothing upon which to build.
An epistle (Colossians 4:16) is a letter from one person, or a group of people, to another. The epistle of Second Timothy was from Paul to a preacher named Timothy. Timothy was a young man (1 Timothy 4:12) but possessed a strong love for the Lord. Paul testified of this truth repeatedly and today’s passage shows Paul commenting on Timothy’s “unfeigned faith.” There was something refreshingly genuine about Timothy’s walk with the Lord. Though Paul was speaking specifically about Timothy’s faith, he made mention that this faith did not start with Timothy. This faith had been passed from his grandmother Lois to his mother Eunice, and then on to Timothy. In fact, he was being taught scripture from the time he was a child (2 Timothy 3:15). This type of upbringing yielded a young man of “unfeigned faith” who further matured into adulthood with spiritual fortitude worthy of emulation.
Christians in every age have faced varied battles ranging from small skirmishes to life-ending combat. God’s word tells the believer to equip himself as a good soldier of Jesus Christ (2 Timothy 2:3) by putting on “the whole armour of God.” This armour enables those engulfed in the battle to “stand against the wiles of the devil.” The apostle Paul identifies this armour and the importance of every element. Interestingly, as he refers to “the shield of faith,” he suggests taking it “above all.” Faith, though often overlooked, remains a crucial element within the saint’s spiritual arsenal. The Bible drives home this truth by pointing out that the shield of faith can “quench all the fiery darts of the wicked.” Without faith, the believer stands exposed and vulnerable. It is utterly impossible to “be strong in the Lord” apart from a steadfast faith in God and His word. While the sword (the Bible) works on the offense, faith protects and shields.
