A balanced life should be the quest of every believer, especially as it relates to material possessions. Proverbs 30:7-9 describes the heartfelt desire of avoiding extremes. The man expresses his two requests to the Lord: not to be rich and not to be poor. Most people have no desire for the latter but would love to be showered in riches with need of nothing. Yet, Agur in the book of Proverbs provides wise reasons for desiring neither extreme. He feared that being rich would tempt him to forget the Lord. Yet, being poor might cause him to steal and thus take the name of God in vain. His desire focused rather on one necessity and that involved feeding him with food convenient for him.
Far too many times, the list of the average person’s wants is unending. Yet, an honest child of God recognizes that he has never lacked anything of necessity. Evidence of this truth exists in Deuteronomy 2:7 as the Lord expressed His care for Israel during the forty years of their wilderness wanderings. Very few people would consider the wilderness a place of plenty, yet the wilderness was the place where God furnished Israel “a table” (Psalm 78:19), “brought streams also out of the rock” (Psalm 78:16), and kept their shoes and clothes from deteriorating (Deuteronomy 29:5). God could honestly say to His people, though they wandered in a barren land, they “lacked nothing” (Deuteronomy 2:7).
Since God is responsible for man’s possessions or the lack thereof, some Christians question why God gives a man some things while He withholds from others. Romans 8:28 contains one of the answers as it points out that “all things work together for good.” This does not imply that everything in the believer’s life is enjoyable or good. It means that everything combined results in good. God works in every piece of a believer’s life. He combines all things so that even the supposed bad things result in what is “good” according to the will of God. So long as God is at the controls, contentment teaches man how to be satisfied. Man's conditions, circumstances, and possessions are appropriate because God has worked everything together for the good of that man.
Seemingly, Job possessed many of man's most treasured possessions: health, wealth, and a strong family unit. Suddenly, he lost them all. Job lost his health, his possessions, and his children. He also lost the esteem and approbation of his wife and friends. These events very easily could have devastated and embittered him. Yet, rather than expressions of doom and gloom, Job's words offer a profound glimpse into the depths of his contentment. In the midst of his heartache, Job exhibited an extremely important truth. A Christian's material and physical blessings, all of which are completely within the Lord's control, should never influence one's relationship with the Lord or others. Job also pointed out that man will depart this world in the same condition in which he entered: without one shred of material wealth. Ultimately, a Christian's possessions or the lack thereof reflect God's provisions; therefore, a lack of contentment reflects an unwillingness to trust in the Lord.
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
Every word of God is pure, but the Bible contains words of emphasis intending to draw the reader’s attention to a specific thought. 1 Peter 3:8-9 begins with the word finally, thus signifying that this is the final statement in a list of thoughts. The closing statements on a matter frequently contain crucial truths. Certainly, these two verses offer the believer vital bits of information. They reveal five responsibilities: Believers are to be of one mind. They also are to have compassion one of another, love as brethren, be pitiful (that is, full of pity for others), and be courteous. Verse nine defines courteous as not mistreating others even if mistreated. Finally, believers are promised that obedience offers them a great blessing.
The Bible associates love with action. In this passage, the Bible speaks of the believer’s love for other believers, relating it to the Lord’s crucifixion. If a Christian knows and recognizes the love of God, it should drastically affect his relationships. He cannot deal with others as the world would because the love of God has formed compassion within in his heart. This matter is so important to the Lord that He provided believers with a scenario to help judge their level of compassion. The book of First John says that if a brother has a need, and another brother can help him with his need, yet refuses, he lacks compassion (see also James 2:15-16). Therefore, one’s deeds, not simply one’s words alone, demonstrate true love!
Compassion forgives. A familiar parable of the Lord displays this truth. A father had two sons. One stayed home with his family and worked the land, while the other son decided to leave and travel the world. Before leaving, he asked for his inheritance (what he would have received upon his father’s death). Instead of being a wise steward with this inheritance, he foolishly wasted it. Afterward, he found himself broke and starving in the middle of a famine. At this point, he would have willingly eaten the swine’s slop. Finally, he decided to return home even if it meant that he would become a servant rather than a son. As he neared the old homestead, his father saw him coming. His father wasted no time but ran to meet and embrace him. Rather than rebuking his son, the father welcomed him back into his home with a renewed relationship.
The Lord expects His followers to demonstrate the same compassion that He has for His creation. Perhaps, the best biblical example is the Samaritan mentioned in Luke chapter 10. The story begins with a man who took a journey to Jericho. On his way, evil men robbed and wounded him. As he struggled for his life, lying on the ground, a priest passed by him. The priest saw the man but passed on the other side. A Levite came and did likewise. Then a Samaritan (a person who was partly Jewish yet bitterly despised by the Jewish people) approached the man in need. Unlike the others, this man stopped and helped the injured man. He bound up the wounds, placed the man on his beast and took him to an inn. He paid for the inn and offered to pay any additional expenses.
One’s actions demonstrate true compassion. Five times the Bible uses the phrase moved with compassion (Matthew 9:36; Matthew 14:14; Matthew 18:27; Mark 1:41; Mark 6:34). Four of the five references refer to Christ’s compassion toward others. True compassion always moves people to do something for others. In Mark 6:34-44, the disciples wanted to send the crowd away hungry, but Christ refused to send them away empty. He would not allow the multitudes to leave His presence still in need. In this one example, Christ's compassion fed thousands when others would have sent them away faint and hungry. The Lord not only fed thousands with two small fishes and five loaves of bread, but also produced a miraculous amount of leftovers.
