A slothful man hunts and even makes a kill but considers it too much work to prepare and roast that which he killed. He would rather see the meat go to waste than to put forth the effort necessary to preserve the food. However, a diligent man considers his substance to be precious. He has no desire to see something go to waste. Interestingly enough, the Lord Jesus made a point along these lines at the feeding of the five thousand. After He fed the multitude, the Lord Jesus told the disciples to “Gather up the fragments that remain[ed], that nothing be lost” (John 6:12). It was important to the Lord that His followers made full use of the substance given to them of the Father. Nothing was to go to waste. A diligent man considers every part to be precious, even those things the world would allow to spoil.
When one thinks of strength, he often thinks only in the physical realm. He might focus on the ability to lift weights, endure a great amount of pain, or compete in a strenuous sport. Yet, the Bible points to true strength that has nothing to do with one’s physical prowess. The Bible says that the ability to retain riches reflects one of the greatest emblems of strength. Proverbs also warns that “riches . . . make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). This means that a fool simply watches as his substance departs with no benefits to show for the loss. Yet, a strong man sets aside money and wisely preserves what the Lord has entrusted to him. Perhaps our heroes should not be those in sports but those who refrain from spending money to satisfy the lusts of the flesh.
Proverbs 21 contrasts the substance of a wise man versus the substance of a fool. In the home of the wise man, one can find oil and desired treasures. Whenever a need arises, he is prepared to take care of it himself. This is not true of the fool. He cannot take care of himself. We do not know if the fool at some point had treasures and oil as well, but because of his wasteful spending habits, he no longer has those things. In addition to the fool no longer having his substance, he also cannot likely account for how he used those things. Maybe the fool, like far too many Christians, wasted his substance on pleasurable living (Proverbs 21:17). For whatever reason, the fool cannot hold onto the goods entrusted to him by the Lord. Society today has grown accustomed to living on borrowed money, thus spending the future today.
A steward is someone responsible to care for the goods of another. He is accountable to his master for the way that he handles the responsibility. In this parable, a steward was accused of wasting the rich man’s goods. This was such a serious charge that the rich man called for the steward to give an accounting of his stewardship. The Lord expressed a similar truth in another parable found in Luke 19:11-27. In this parable, several servants invested their goods and accrued interest, but one servant simply hid his pound which resulted in no gain. The lord of that servant was so upset with this slothful servant that he took the pound away from him and gave it to one of the others. Remember that it is not up to the steward to choose how to spend that which belongs to the master.
Before leaving home, the prodigal son asked his father for all of his inheritance. He left town with everything that would have been his upon his father’s death. Certainly his father had hoped that he would make wise decisions in the use of this money. Yet, the Bible says that the prodigal “wasted his substance with riotous living” (Luke 15:13). The next verse further confirms the extent of his waste by saying that “he . . . spent all” (Luke 15:14). The prodigal son asked for his inheritance and then compounded his problem by refusing to wisely spend that inheritance. No doubt when he found himself in that pigpen, he reflected on the fact that he could not offer an accounting for his loss. The substance his father had tirelessly laboured to obtain was squandered because of a foolish son’s lust for living unruly.
David was a man after the heart of God (1 Samuel 13:14; Acts 13:22). He loved the Lord and it repeatedly showed in his life. Even on the occasions when he failed the Lord, he repentantly sought the Lord. In fact, one of the greatest manifestations of David’s love for the Lord manifested itself in his love for the house of God. In our passage, David spoke of the overwhelming gladness he had when contemplating a trip to God’s house. He received great joy in knowing that it was there that he could meet and fellowship with God whom he so deeply loved. As born-again believers, we have many reasons why we should long to meet with the saints of God in worship. We too should rejoice when others say, “Let us go unto the house of the LORD.”
The word church is frequently and almost exclusively used to refer to the building where the saints meet. A careful study of the scripture reveals that the church actually consists of the people. However, this passage also teaches that there is a proper behaviour when and where the saints assemble. It is a holy time meant to be accompanied by sobriety. In fact, believers are instructed that everything is to be done “decently and in order” (1 Corinthians 14:40). As we approach the time of preaching or instruction, we should be ready to hear and slow to speak (Ecclesiastes 5:1-3). During the invitation, as the Lord moves in our hearts to repent and do right, we should pay [keep] what we vow [promise] (Ecclesiastes 5:4-7). Always keep in mind that the house of God is the pillar and ground of the truth and we should treat it as such.
Nothing testifies more to the regrets of missed blessings than Thomas’s absence when the risen Saviour met with the disciples. Of all the times to forsake a meeting of believers, Thomas will be known for missing this meeting until the Lord comes. The Bible does not disclose why he was not with the other believers, but we do know what special event he missed – the presence of the risen Lord. Although the Lord Jesus will not visibly or physically show up in our church services, missing a service could cause us to miss His presence in a very special way. For instance, a lost sinner could get saved, or a brother or sister who had wandered from the Lord could find repentance. Maybe something for which you have faithfully prayed was to be answered during the service. Regardless of what might take place, missing the service will mean missing wonderful blessings, some of which can never be recovered. The one service you take for granted could be the very one that God meant to be most special for you.
Each week, hopefully several times a week, a body of like-minded believers to which you belong assembles for the purpose of worshipping and glorifying God. According to scripture, we are not to forsake this assembling of believers. In fact, we are to gather more frequently as we see the coming of the Lord drawing nigh. In a day when more churches are cancelling Sunday evening and midweek services, Bible-believing Christians ought to counteract the trend by finding ways to assemble with other believers more frequently. Early believers assembled on a daily basis (Acts 2:46). Maybe this is less convenient during our day and time; but nonetheless, we certainly should be careful not to forsake the times already appointed for assembling together. Determine to be in your place the next time the saints assemble.
In His earthly ministry, the Lord Jesus Christ perfectly fulfilled the will of His Father. Today’s passage calls attention to one of the areas in which He accomplished that will. It was the Saviour’s custom (or habitual habit) to locate and attend the local synagogue on the Sabbath day. What purpose did this custom serve? [The incarnate Son of God had no need of the fellowship and spiritual blessings derived from attending places of worship, yet His faithfulness to do so clearly testifies to the importance of faithful church attendance for those who know the Lord.] For the nation of Israel, the Sabbath or seventh day of the week served as the most important day. Christians in the New Testament meet weekly on the Lord’s Day or the first day of the week (Acts 20:7), yet the application of assembling together remains constant. Unless providentially hindered or physically confined, there should never be any question where the Christian will be at church time. Unlike the Saviour, we need the fellowship of God’s people along with the spiritual admonitions received from faithful church attendance.
