The Lord gave laws to protect innocent life and punish those guilty of harming others. In the midst of these laws, the Bible has a section devoted to a scenario of what might occur when two men strive with each other. During their conflict, they might hurt a woman who was with child causing her to lose her unborn child. The conflict is literal or physical and the problems resulting are literal or physical, but one cannot miss the spiritual truth disclosed. When two people strive, those not even involved in the initial conflict suffer consequences. Before two people decide to take part in strife, they would be wise to consider how their contentious behaviour affects the innocent people around them.
In Bible times, the greatest form of defence for a city was to remain strong and surrounded by high walls. If a people group or nation had high walls and a strong city, they were extremely difficult to conquer. During these times, the barriers were imperative for a strong national defense. The Lord considered this scenario as an appropriate picture to demonstrate the state of an offended brother, resulting from contention. The Lord likens this contention to the bars on a castle. Even if the enemy were capable of getting into the strong city, other obstacles existed making it impossible to break through to its core. These included the bars erected to avoid someone from entering the castle. In like manner, contention makes it almost impossible to break through to the heart of an offended brother.
There are times when strife remains an unavoidable option; however, no believer should ever strive with others without a just cause and purpose. Today’s passage gives instructions for dealing with a neighbour as this relationship is more likely than any other to encounter strife. The Lord instructs a man to never devise evil against his neighbour. In like manner, a man should never instigate strife when his neighbour has done him no harm. There are many examples in the Bible of those who chose not to heed this admonition. Nabal, the husband of Abigail, was a wicked man who refused to provide provisions for David’s men (1 Samuel 25:1-38). David and his men had done no harm to Nabal or his belongings. In fact, David’s men had been a blessing and help to Nabal’s shepherds. Fortunately, the wisdom of Nabal’s wife subdued David’s desire for strife.
Contention comes when two parties have conflicting desires or points of view and are unwilling to amicably resolve them. Oftentimes, pride hinders either party from admitting their errors or even the possibility of their being partially to blame. Contention ceases in the absence of pride. When Rehoboam, Solomon’s son, became king, the people of God came to him requesting relief from the heavy burden of taxes that had been placed upon them by Solomon. The older men counselled Rehoboam to do as the people requested, but the younger men instructed Rehoboam to reject the wishes of the people. Rehoboam contentiously responded to the people’s request with pride; strife understandably followed (1 Kings 12:1-16).
As Abram and Lot travelled together, it became increasingly obvious that the multitude of their possessions would make it difficult for them to dwell together. Eventually, the herdmen of the two men began to strive with each other over the pastures for their cattle. No doubt, both groups of herdmen were primarily concerned with the well-being of their own master’s cattle. Neither was willing to compromise their own needs or wishes in order to accommodate the needs of the other group. As Abram witnessed the relationship decay, he knew that he must concede to the inevitability of separating the two groups. He asked Lot to choose another piece of land in which to dwell.
One does not have to read much Bible before finding that God is completely worthy of man’s trust. The Lord preserved Noah and his family from a worldwide flood. God gave Abraham and Sarah a son long after it was thought to be physically possible. The Lord delivered the Israelites from Egypt and led them through a barren wilderness, providing their every need on the way to the land of Canaan. The Lord gave David a great victory when he faced the giant Goliath. God sent His only begotten Son to die on the cross for the sins of the world. He brought His Son out of the grave and now hears that Son as He intercedes on behalf of believers. No wonder David said, “they that know thy name will put their trust in thee.”
Trusting in worldly safety, uncertain riches, vanity, other people, or even oneself always yields certain disappointment and ultimate defeat. However, those that put their trust in the Lord are blessed with far different outcomes. According to Psalm 2:12, the people who trust in the Lord are blessed. According to Psalm 5:11, trusting saints will “rejoice” and “ever shout for joy.” David testified of this truth when he said his heart would rejoice in God’s salvation (Psalm 13:5). In Psalm 28:7, David further rejoiced in the help he received because of his trust in God. Furthermore, believers are assured of both mercy (Psalm 32:10) and happiness (Proverbs 16:20) when trusting God. These examples express only the tip of the iceberg concerning the benefits of trusting God. These benefits far outweigh those gained by trusting in oneself or the world.
The Lord is faithful at all times. In return, He rightfully desires the trust of His people at all times. With the exception of the Lord, nobody in the history of mankind endured the difficulties that Job encountered. Job ultimately knew that his trials were sent by the Lord though Satan was certainly God’s instrument. The test would be whether Job would continue to trust the Lord who had taken his material wealth, his health, and his children. Or would Job, like many believers, turn from the Lord because of the seemingly overwhelming difficulties? The Bible records Job’s answer, “Though he slay me, yet will I trust in him" (Job 13:15). Because of Job's determination to trust the Lord unconditionally, he determined that he was not going to be a fair weather follower of the Lord.
Though the means of worldly safety have changed throughout time, people have always put their trust in various things to offer temporary safety. The Bible depicts those who trusted in fenced walls (Deuteronomy 28:52), nations (Isaiah 30:2-3), horses, horsemen and chariots (Isaiah 31:1), weapons (Psalm 44:6), and mountains (Amos 6:1). People today place their trust in weapons, security systems, governments, insurance policies, and even medicines. Though the sources of trust have changed, the Lord remains just as grieved today when men place their trust upon the things of this world rather than upon Him. Ultimately, every source of worldly safety will fail, often in the moment we perceive as our greatest time of need.
The Bible plainly and repeatedly warns believers not to put their trust in men. In addition to this truth, men are not to trust in themselves. As today's passage shows, sometimes God allows circumstances to come into our lives in order to teach us not to trust in ourselves. If any mere mortal could stake a claim to self-trust, it would have been the apostle Paul. He was “circumcised the eighth day,” “an Hebrew of the Hebrews,” and “a Pharisee” (Philippians 3:5). In spite of this, Paul knew these attributes were not sufficient to trust for eternal life. In fact, he counted these things but dung, that he may win Christ (Philippians 3:8). If Paul understood that he could not put his trust in himself or his accomplishments, everyone else should realize that his or her ability or merits are not worthy of trust.
