It is easy to tell others what to do and how to do it, but very unwise to fail to follow one’s own instructions and teachings. In fact, man naturally seems to want to place greater burdens upon others than he himself is willing to bear. This was one of the primary issues addressed by those attending the council of Acts chapter 15 in Jerusalem. Peter concluded with the other apostles in agreement that it was not right to ask others to bear a yoke that previous generations were unable to bear (Acts 15:10). This does not mean that believers change their teaching to fit their obedience. Rather, believers ought to obey the truth and teach these truths to others. How many preachers and teachers have spoken about subject matters only to refuse to obey the very truths they have taught to others?
Paul served as Timothy’s mentor. In fact, Paul referred to Timothy as his “son in the faith” (1 Timothy 1:2). As Timothy’s mentor, Paul gave Timothy truths with the intent that he would pass along those teachings to other believers. Though there are certainly variations of what should be taught, Paul laid out two foundational categories when he mentioned “words of faith and of good doctrine” (1 Timothy 4:6). Though specifics are given in the epistles of First and Second Timothy and Titus, every teaching should reflect the categories set forth by the apostle Paul. Even practical teaching ought to be based upon the words of God, as some teachings are good (2 Thessalonians 2:15), and some are bad (Matthew 15:9). Every teacher should teach with hopes of eventually learning from his students when they too become the teachers.
Those with their ear toward the world have many accessible teachers. Unfortunately, far too frequently, that which is being taught contradicts the plain teaching of scripture. In order to combat the propagation of false teaching, the Lord calls upon His people to teach the truth. God placed men within the New Testament church to spread the truth through teaching and preaching (Acts 13:1). He placed older men and women in the church in order to teach the younger men and women (Titus 2:1-8). He placed godly moms and dads in the home to teach the children. Every believer should have a desire to come to a point where he or she can teach others. According to the scriptures, this is the will of God (Hebrews 5:12).
The prevailing philosophy today seems to be that each person should be allowed to do what is right in his own eyes. With this philosophy, anything goes! Unfortunately, even Christians have bought into this wicked mindset as they raise their children and allow them to decide what to believe to be true. This contradicts the very foundation of biblical faith that teaches believers to pass on the truths that they have received. The Lord called Moses to the mount to receive commandments with the end purpose that he would teach the people what he had received. This theme was quite common in the history of the nation of Israel (Deuteronomy 4:9-10). God gave His truth to His people with instructions to give those truths to others. The New Testament follows this same pattern. “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2).
The book of Proverbs serves as a chronicle of a father’s instruction to his son. Those who approach Proverbs with a teachable spirit can gain much practical help in making wise decisions. In chapter five, Solomon warned his son to heed wise instruction. He told his son that failure to do so would lead to regrets later in life when the son would say, “How have I hated instruction, and my heart despised reproof; and have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!” Chapter one of Proverbs offers the solution to the matter: “A wise man will hear, and will increase learning” (Proverbs 1:5). Those who are wise are continually learning. When an individual refuses to have a teachable spirit, he identifies himself as the fool that he is. Everyone has much to learn so be teachable or stay a fool! The choice is yours.
Worldly meditation primarily focuses upon clearing the mind and making it devoid of thought. The Bible reveals the opposite process. Today’s passage comes from a more extensive letter that Paul sent to his son in the faith, Timothy. In this letter, Paul encouraged Timothy to be an example to those around him. As a young man, Timothy was instructed not to allow his youth to hinder his service to the Lord. In Paul’s absence, Timothy was to major upon three things: reading, exhortation, and doctrine (1 Timothy 4:13). Paul told Timothy to “meditate upon these things” (1 Timothy 4:15), or give himself wholly to them. In doing so, Timothy’s profiting would appear to all.
When a believer meditates upon the things of God, those truths become more firmly planted in the heart. Eventually, the contents of the heart become evident from the words that escape the mouth (Luke 6:45). Therefore, the meditations of our heart will eventually be the words of our conversations. This is exactly the truth conveyed by Asaph in our passage from Psalm 77. He understood that meditation upon the work of God would eventually cause him to talk of God’s doings. It is right for God’s people to speak truth, especially when it concerns testifying to the truth of God’s holy words. Yet, this is not possible unless a believer first hides the words of God in his heart (Psalm 119:11), and one way to do so is through meditation.
Psalm 119 is filled with statements promoting the necessity of the word of God. Seven times in this psalm we find a statement declaring the writer’s desire to meditate upon the words of God. Three of these times he states emphatically that he will meditate in God’s statutes or His precepts (Psalm 119:15, 48, 78). Not only was meditating upon God’s words something that the psalmist desired to do in the future, but he had formed this habit long ago (Psalm 119:23, 99). The writer of this psalm, like other successful believers in the past, made it common practice to meditate in the words of God both day and night (Psalm 119:97; Psalm 1:2; Joshua 1:8).
Meditation can be a godly practice, but can also express the exact opposite connotation. Nonbelievers go to great lengths to push their concept of meditation upon the world, but their meditation remains ungodly in every aspect. Rather than asking whether or not we should meditate, we should ask upon what we should meditate. Perhaps the Christian’s most important question in this matter should be, “Is my meditation pleasing to the Lord?” Interestingly, David, a man after God’s own heart (Acts 13:22), prayed, “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD” (Psalm 19:14). David wanted to insure that his meditation was acceptable to the Lord.
The Bible’s built-in dictionary defines meditation as taking thought. The world most often thinks of meditation in its own man-made context which is pagan in origin and practice. However, Bible-believing Christians should not allow this to discourage them from practicing scriptural meditation. Notice the phrase in today’s verse: “take no thought beforehand” followed by the word premeditate. The prefix pre means beforehand, while the word meditate means “to take thought.” Thus, a person who takes thought on something, perhaps a Bible verse or some particular truth in a sermon or a hymn of the faith, is said to be meditating. Unfortunately, far too many of our busy lives have choked out the quiet moments of meditating upon the things of God.
