Our passage tells us that God is not in all the thoughts of the wicked (Psalm 10:4). It also points out that the thoughts of the wicked “are thoughts of iniquity” (Isaiah 59:7). Obviously, the wicked despise the Lord in their thoughts, but the Lord also despises the thoughts of the wicked. This is why we are told that “The thoughts of the wicked are an abomination to the LORD” (Proverbs 15:26). King David, whom God called “a man after mine own heart” (Acts 13:22), added that the thoughts of the wicked were against him for evil (Psalm 56:5). These wicked thoughts are based upon pride (Psalm 10:4). Conversely, a man yielded to the Lord desires to bring “into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
If asked concerning the origin of thoughts, the average person would swiftly respond with “the mind” or some similar answer. This is not, however, the emphasis of scripture. Overwhelmingly, scripture indicates that thoughts proceed from the heart. This does not mean the beating organ within one’s chest since the scriptures use “heart” in a different manner. When God brought judgment in the days of Noah, He saw that the thoughts of man’s “heart was only evil continually” (Genesis 6:5). In Matthew 15:19, the Bible says, “For out of the heart proceed evil thoughts.” In Luke 24:38, the Lord Jesus asked the disciples, “why do thoughts arise in your hearts?” When one’s thoughts are not according to God’s will, it is a matter of the heart not being right with God.
Of course, God encourages man to think. This may come as a shocker to many but the Lord does not want man to blindly accept information without first giving it thought. During the Lord’s earthly ministry, He often asked men what they thought (Matthew 17:25; Matthew 18:12; Matthew 21:28). His purpose was not because He valued men’s opinions; but, rather, to cause men to think. The problem for the Lord is not that man thinks, but that man thinks and focuses upon the wrong things. God has specific things upon which He wants man to ponder. These involve things that are true, honest, just, pure, lovely, of good report, virtue, and praise (Philippians 4:8). As such, believers should focus their attention upon these righteous thoughts rather than those thoughts espoused by the world, the flesh, and the devil.
In John’s epistle to the elect lady and her children (2 John 1), he encouraged them to look to themselves so that he, and those with him, might not lose those things which they had wrought. In order for John to receive a full reward, those to whom he had ministered must take heed to their own service and their walk before the Lord. This line of thinking seems to be less emphasized today in many Bible-believing groups. However, it is a truth set forth by the scriptures. Paul reiterated this truth in Galatians 4:11 when he said, “I am afraid of you, lest I have bestowed upon you labour in vain.” In 1 Thessalonians 2:19, he declared that God’s people were his hope, joy, and crown of rejoicing. You might say that Paul concluded the matter when he asked, “are not ye my work in the Lord?” (1 Corinthians 9:1).
The Bible clearly points out that by God’s grace the apostle Paul laid the foundation which is Jesus Christ and Him crucified. All those who have come after the apostle Paul have built upon that foundation. It is with this in mind that Paul warned believers to take heed how they built upon the foundation. The foundation has been laid, and no other foundation can be laid, but each believer must carefully examine the means by which he builds upon Christ. Not only should believers take heed to their daily walk, but self-examination is also necessary in their manner of service for the Lord Jesus Christ. Each believer should search the scriptures to ensure that his efforts glorify the Lord. Far too much effort is self-serving and selfish and not God-centric. Self-examination helps define one’s motives.
Life is a journey. Oftentimes, people spend far too much time and strength traveling in the wrong direction. To some degree, this is the psalmist’s testimony. In Psalm 119:59, he says, “I thought on my ways, and turned my feet unto thy testimonies.” At some point, the psalmist examined his “ways.” In doing so, he found that he was heading in a direction contrary to the will of God. Upon his consideration, he determined to turn his feet unto the Lord’s testimonies. Had he never taken the time to think upon his ways, he would never have repented and turned in the right direction. This truth is confirmed in Lamentations 3:40 where the Bible says, “Let us search and try our ways, and turn again to the LORD.” The Bible frequently warns man not to be deceived.
It has always been easier for man to see the problems in the lives of others. In fact, the problems we most easily identify in others are often the sins with which we personally struggle. Oftentimes, believers see these problems and immediately rush to rebuke or admonish those in error without considering their own lives first. According to Galatians 6:1, those overtaken in a fault should not be admonished until the restorer has first considered himself. The Bible says, “lest thou also be tempted.” 1 Corinthians 10:12 contains a similar principle and admonition: “Wherefore let him that thinketh he standeth take heed lest he fall.” Believers should not be easily deceived by their own conditions and must be willing to call their own standing into question first. Remember that those who have fallen should serve as a warning to every believer.
Self-examination serves as a tool for man to use to find out who and what he is. Though some preachers suggest that believers should never question their own salvation experience, the scripture encourages self-examination. If there are doubts, believers should certainly ask questions concerning the basis for their salvation. Was it based upon one’s feelings or solely upon the scriptures? They should ask what they did in order to be saved. Did they join a church, do some penitent work, or did they call upon the name of the Lord Jesus Christ by faith as dictated by the scriptures? They should ask about the effects of their salvation. Have they seen a change of heart, or are they the same that they were before trusting Christ as Saviour?
