Singing has become more of a performance than worship because most churches have lost any concept of biblical singing. Singing was not intended to be something performed by the few to be witnessed by the multitudes. All of God’s people ought to sing, but how shall we sing? According to 1 Chronicles 13:8, God’s people should worship the Lord in song “with all their might.” In agreement with that passage, the Bible suggests that God’s people should be singing aloud (Nehemiah 12:42; Psalm 51:14). This is further confirmed when the Bible likens singing to a breaking forth (Isaiah 14:7). This breaking forth should come from an overflowing heart (Ephesians 5:19).
Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
God gave us the Bible to serve as our final authority in all matters of faith and practice. This certainly includes the types of songs that should be sung. In fact, the Bible contains an entire book of songs, the Book of Psalms. According to Colossians 3:16, the psalms is only one of three categories of songs to be sung by New Testament believers. Basically, psalms are scriptures set to musick, hymns are doctrinal songs speaking specifically of the Lord, and spiritual songs deal with the Christian life and practice. A diligent study of history yields evidence that God’s people have been singing songs from each of these categories since the church’s inception.
Singing may involve one person, but there are always a minimum of two parties involved in any song: the person singing and the person receiving the song. Exodus 15:1, among many other passages, teaches that God’s people are to sing “unto the LORD.” This indicates that a song is much like an offering to the Lord. The person singing offers the song and the offering is received by the Lord. Singing serves as an important act of praise and worship; however, modern Christianity has lost much of its focus. This especially applies to singing. Every week, individuals and groups in churches stand up in worship services and sing unto the people rather than to the Lord. This should not be the case. God’s people need refocused to learn that the singing should be “unto the LORD” and not man.
Rarely does man have the opportunity to participate in heavenly activity while still on earth. Singing is one of those rare events that enables the Christian a glimpse into a heavenly behaviour. Job chapter 38 sheds light on some of the events surrounding creation when it proclaims that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). These spiritual beings saw the creation of God and could not help themselves but to burst into song. The origin of singing is heavenly, though it has been more often used in unholy ways. Not only is musick’s origin heavenly, but long after the world has sung its last song, heaven will continue to enjoy God’s gift of musick (Revelation 5:9). For this reason, God’s people should never take this for granted but enjoy this heavenly benefit as often as possible.
The apostle Paul, through the leading of the Holy Ghost, made his way through Paphos preaching God's word. While in that country, Paul faced great resistance especially from the likes of a false prophet named Bar-jesus. Yet, in the midst of this chaos, the Bible mentions a prudent man named Sergius Paulus, the deputy of the country. He desired to hear the message preached by God's man. Sergius Paulus wanted to hear the truth because a prudent man desires to hear it no matter the opposition and the attempts to silence the words of God. Unfortunately, there seem to be many more people like the false prophet today. They want little or nothing to do with the word of God. Yet, a prudent man, whether he agrees or disagrees with what he hears, will desire to hear the words of God. He then ponders those words as he makes his decisions concerning his daily life and eternal destination.
Isaiah chapter 52 illustrates a well-beloved prophecy concerning the Lord Jesus Christ and His crucifixion. Verse 14 testifies to the seriousness of His crucifixion as it points out that Christ's “visage was so marred more than any man, and his form more than the sons of men.” These truths point to His physical sufferings, but in no way detract from the spiritual sufferings Christ suffered on the cross. The fact that He took our sins upon Himself remains beyond our comprehension. This same truth applies to the physical sufferings that were more than any man could withstand. With the crucifixion as its context, Isaiah chapter 52 declares that Christ would deal with prudence. The book of Hebrews reinforces this truth as it points out that He “for the joy that was set before him endured the cross” (Hebrews 12:2). The Lord's every action was performed with prudence. We, as the Lord's servants, ought to follow the example He set for us.
An inheritance can come in many forms from those who have departed this life. It may include homes, cars, furnishings, and even one's entire life savings. These treasures can help and bless those in need. However, no material blessings can surpass the spiritual blessings that come directly from the Lord. Material inheritances usually come from parents or other relatives, but the Bible points to an inheritance that only comes from the Lord: a prudent wife. We may consider prudence as an irreplaceable trait for a man, but this blessing holds true for a woman also. A prudent wife is of great worth and a wonderful gift from God. The Bible confirms that a man blessed with a prudent wife and children blessed with a prudent mother should thank the Lord.
This passage provides a list of grievous sins in the eyes of the Lord. It speaks of those who call evil good, and good evil (Isaiah 5:20). It speaks of the wickedness of those who justify the wicked for reward (Isaiah 5:23), and pronounces a woe upon those who mingle and drink strong drink (Isaiah 5:22). By all appearances, this is a list of wicked and vile sins. Yet, it is in the midst of this list that we find a woe declared against “them that are wise in their own eyes, and prudent in their own sight” (Isaiah 5:21). As with everything in this world, there is a true prudence and there is a counterfeit. The Bible warns us to make sure our prudence is not just in our “own sight,” but is true in a scriptural sense.
The context of our passage speaks of judgment against Jerusalem and Judah. In this judgment the Lord vowed to remove much of the strength of the land. He promised to remove the mighty man and the man of war, the judge and the prophet, the honourable man and the counseller. The removal of these people would certainly weaken any city, town, or nation. Yet, it is in the midst of this list that the Lord included the prudent. Apparently, the prudent are the strength of any people just as much as their great warriors and judges. When all things are considered, this makes perfect sense. Those who are prudent make decisions that stabilize any people and provide future stability as well.
