Singing has become more of a performance than worship because most churches have lost any concept of biblical singing. Singing was not intended to be something performed by the few to be witnessed by the multitudes. All of God’s people ought to sing, but how shall we sing? According to 1 Chronicles 13:8, God’s people should worship the Lord in song “with all their might.” In agreement with that passage, the Bible suggests that God’s people should be singing aloud (Nehemiah 12:42; Psalm 51:14). This is further confirmed when the Bible likens singing to a breaking forth (Isaiah 14:7). This breaking forth should come from an overflowing heart (Ephesians 5:19).
Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
God gave us the Bible to serve as our final authority in all matters of faith and practice. This certainly includes the types of songs that should be sung. In fact, the Bible contains an entire book of songs, the Book of Psalms. According to Colossians 3:16, the psalms is only one of three categories of songs to be sung by New Testament believers. Basically, psalms are scriptures set to musick, hymns are doctrinal songs speaking specifically of the Lord, and spiritual songs deal with the Christian life and practice. A diligent study of history yields evidence that God’s people have been singing songs from each of these categories since the church’s inception.
Singing may involve one person, but there are always a minimum of two parties involved in any song: the person singing and the person receiving the song. Exodus 15:1, among many other passages, teaches that God’s people are to sing “unto the LORD.” This indicates that a song is much like an offering to the Lord. The person singing offers the song and the offering is received by the Lord. Singing serves as an important act of praise and worship; however, modern Christianity has lost much of its focus. This especially applies to singing. Every week, individuals and groups in churches stand up in worship services and sing unto the people rather than to the Lord. This should not be the case. God’s people need refocused to learn that the singing should be “unto the LORD” and not man.
Rarely does man have the opportunity to participate in heavenly activity while still on earth. Singing is one of those rare events that enables the Christian a glimpse into a heavenly behaviour. Job chapter 38 sheds light on some of the events surrounding creation when it proclaims that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). These spiritual beings saw the creation of God and could not help themselves but to burst into song. The origin of singing is heavenly, though it has been more often used in unholy ways. Not only is musick’s origin heavenly, but long after the world has sung its last song, heaven will continue to enjoy God’s gift of musick (Revelation 5:9). For this reason, God’s people should never take this for granted but enjoy this heavenly benefit as often as possible.
Many fine Christians know what it means to live a life filled with suffering or pain. This suffering may come as a result of wrongdoing or in spite of righteous living. No matter the circumstance, one fact remains constant: suffering, whether merited or not, is never pleasant. The Bible instructs Christians regardless of the circumstances to greet suffering with the utmost patience. In fact, the Bible emphasizes that patience during times of suffering for well doing is “acceptable with God” (1 Peter 2:20). Enduring suffering may seem difficult and our nature certainly opposes it, but it remains part of God's calling (1 Peter 2:21). The Lord exhibited great patience as He suffered as our example as He that “did no sin, neither was guile found in his mouth” (1 Peter 2:22). Instead of retaliating in time of suffering, He “committed himself to him that judgeth righteously” (1 Peter 2:23). Christians should learn from Christ's example and consistently strive to entrust their well-being to the mercy of God.
The Bible likens the life of a believer to many things, one of these being a race. Our life's race is likened more to a marathon or cross-country run rather than a short-lived sprint. In these types of endurance races, the strategic runner outlasts the impatient contender. A sprint initiated at the starting line may place the runner at the head of the pack but always yields a disappointing outcome. The same holds true concerning the Christian race. Believers are to run this race patiently. The Christian must never allow present trials and difficult circumstances to disqualify him from his perspective race. In fact, the long-term goal of winning the race must be ever present in every thought and action. The Christian race is not only about how much we can accomplish in the present, but what the Lord has accomplished before our crossing of the finish line.
Likely, no mere mortal endured more difficulty over a short period of time than did Job. Job suffered several awful trials with most of them coming simultaneously. Perhaps Job should not be remembered so much for the trials, but for how he handled those trials. When Job received the news that his children had perished, he said, “Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD” (Job 1:21). The verse which follows Job’s statement conveys volumes, “In all this Job sinned not, nor charged God foolishly.” Job’s endurance of such trials led the Lord to point to Job as an outstanding example of patience (James 5:11).
Modern society dictates that everything needs to be fast and ever increasing in speed. If our food, news, communication, and technology are not delivered at lightning speeds, we will look for solutions to end the delay. We lack the patience for any obstacle impeding our instant gratification. Yet, the Bible declares that men need patience (Hebrews 10:36). Where can patience be found in such a fast paced world? God! He alone understands the reality of time, patience, and longsuffering. Not only does He understand, but He wants us to have patience; so much so, that He will, at times, allow difficulties to enter our lives merely for the purpose of teaching us patience. Fortunately, the God who allows the trials also willingly grants the patience to endure any trial.
In this Psalm, David spoke of a perceived injustice that even today tempts many believers to envy. David recognized the prosperity of the wicked and the corresponding trials of the righteous. Yet, believers are admonished to “Rest in the LORD, and wait patiently for him.” Why would the righteous be instructed to wait patiently? Because “yet a little while, and the wicked shall not be” (Psalm 37:10). The Lord in His time will work everything out. As believers, we will face trials. There are going to be times of injustice. There are going to be times of loss and mourning. However, we can wait patiently knowing that the Lord will right every wrong and settle every injustice.
