The Lord gave laws to protect innocent life and punish those guilty of harming others. In the midst of these laws, the Bible has a section devoted to a scenario of what might occur when two men strive with each other. During their conflict, they might hurt a woman who was with child causing her to lose her unborn child. The conflict is literal or physical and the problems resulting are literal or physical, but one cannot miss the spiritual truth disclosed. When two people strive, those not even involved in the initial conflict suffer consequences. Before two people decide to take part in strife, they would be wise to consider how their contentious behaviour affects the innocent people around them.
In Bible times, the greatest form of defence for a city was to remain strong and surrounded by high walls. If a people group or nation had high walls and a strong city, they were extremely difficult to conquer. During these times, the barriers were imperative for a strong national defense. The Lord considered this scenario as an appropriate picture to demonstrate the state of an offended brother, resulting from contention. The Lord likens this contention to the bars on a castle. Even if the enemy were capable of getting into the strong city, other obstacles existed making it impossible to break through to its core. These included the bars erected to avoid someone from entering the castle. In like manner, contention makes it almost impossible to break through to the heart of an offended brother.
There are times when strife remains an unavoidable option; however, no believer should ever strive with others without a just cause and purpose. Today’s passage gives instructions for dealing with a neighbour as this relationship is more likely than any other to encounter strife. The Lord instructs a man to never devise evil against his neighbour. In like manner, a man should never instigate strife when his neighbour has done him no harm. There are many examples in the Bible of those who chose not to heed this admonition. Nabal, the husband of Abigail, was a wicked man who refused to provide provisions for David’s men (1 Samuel 25:1-38). David and his men had done no harm to Nabal or his belongings. In fact, David’s men had been a blessing and help to Nabal’s shepherds. Fortunately, the wisdom of Nabal’s wife subdued David’s desire for strife.
Contention comes when two parties have conflicting desires or points of view and are unwilling to amicably resolve them. Oftentimes, pride hinders either party from admitting their errors or even the possibility of their being partially to blame. Contention ceases in the absence of pride. When Rehoboam, Solomon’s son, became king, the people of God came to him requesting relief from the heavy burden of taxes that had been placed upon them by Solomon. The older men counselled Rehoboam to do as the people requested, but the younger men instructed Rehoboam to reject the wishes of the people. Rehoboam contentiously responded to the people’s request with pride; strife understandably followed (1 Kings 12:1-16).
As Abram and Lot travelled together, it became increasingly obvious that the multitude of their possessions would make it difficult for them to dwell together. Eventually, the herdmen of the two men began to strive with each other over the pastures for their cattle. No doubt, both groups of herdmen were primarily concerned with the well-being of their own master’s cattle. Neither was willing to compromise their own needs or wishes in order to accommodate the needs of the other group. As Abram witnessed the relationship decay, he knew that he must concede to the inevitability of separating the two groups. He asked Lot to choose another piece of land in which to dwell.
In Deuteronomy 7:7-8, the Lord expressed His great love for the nation of Israel. In the midst of this declaration, the Lord provided reasons why He placed His love upon this particular nation. In Deuteronomy 1:27, the people began to murmur and their murmurings bred lies. They stated that the Lord brought them out of Egypt to destroy them because of His great hatred for them. Their statements were completely false. This is true in most circumstances when people turn to murmuring. The problem gets exaggerated and the truth corrupted. Fabricating lies helps the one murmuring to feel better about voicing the complaint. Interestingly, the truth is usually not worth murmuring about.
Why do people murmur? What causes them to get so frustrated to the point where they would publicly discuss their disappointment with their circumstances? The Bible provides several reasons. In Jude 16, the Bible says that people complain or murmur because they are “walking after their own lusts.” In John chapter 6, the Lord Jesus indicated another reason why an individual might complain. When the Lord knew that His disciples murmured within themselves, He asked them if they were offended (John 6:61). In other words, people murmur when things turn out differently than they had hoped. It is not so much the trial that bothers them but the offense to their self-will.
Life’s trials and difficulties are intended to draw people into a deeper knowledge of the Lord. However, murmuring hinders the lessons that result from the trials. The Lord uses trials to draw the unsaved to an understanding of their need to trust Jesus Christ as Saviour. At the same time, the Lord uses trials to teach saved people that they need to fully rely on Him and Him alone. These trials are meant to better the individual afflicted. However, the benefits of trials can be minimized when those enduring the trials begin to murmur and complain about the very thing intended to teach them. Murmuring hinders the education offered by trials. It puts the focus on the apparent wrong of the trial rather than upon what lesson the Lord might hope to come from the trial.
The Lord detests murmuring. He hates it so much that He sent fire among the Israelites because of their murmurings (Numbers 11:1). In the New Testament, He warned believers to avoid falling prey to the same sin as the Israelites (1 Corinthians 10:1-14). Additionally, New Testament believers are admonished to do all things without murmurings (Philippians 2:14-16). People murmur as they focus on events within their lives rather than upon the Lord and His word. Yet, the Christian’s life events are ultimately brought to pass, either directly or indirectly, by a loving and caring God. The Lord abhors murmuring because it directly insults His working and provision in our lives.
Murmuring is a grievous sin harmful to everyone involved or impacted. When God’s people murmur, they do so because their heart is not sufficiently focused upon the Lord. Various forms of the word murmur occur forty times in the word of God. Interestingly, the number forty throughout scripture is frequently connected to a time of testing or trial. The vast majority of these occurrences reflect people who were displeased with something the Lord was responsible for doing. Their displeasure with the Lord caused them to voice their frustrations to others. Murmuring generally manifests itself outwardly, but at its root is a heart problem (Matthew 12:34; Matthew 15:19). It comes as no surprise that the medical community uses the term murmur to describe a heart problem.
