Dedicated soldiers are a dying breed, especially amongst Christians. Few people endure when the going gets tough or obstacles surface. The average Christian believes that God’s will involves no hurdles. In the secular world, drill sergeants, employers, and teachers spend a great deal of time and effort trying to instill discipline into those who grew up lacking character with little desire to succeed. This lack of character affects us all. Good soldiers endure hardness. They do not quit in the service of the Lord because of trials and tribulations. Neither do they allow themselves to be entangled in the affairs of this life. Their main desire is to please the very one who chose them to be a soldier in the first place.
Most battles won have been won because of being equipped with the proper weaponry. Though the substance may be different in Christian warfare, the same theme prevails. No believer is nearly as successful in battle as he is when he dons “the whole armour of God” (Ephesians 6:11). This armour assists the believer as he seeks to stand “against the wiles of the devil” (Ephesians 6:11). This armour defends the loins with truth, the vital organs with righteousness (Ephesians 6:14), the head with salvation (Ephesians 6:17), and the entirety with faith (Ephesians 6:16). The same armour provides the offensive weaponry in the word of God and prayer (Ephesians 6:17-18). Notice that the spiritual weaponry lacks any emphasis upon the physical.
The Bible clearly emphasizes that the Christian warfare is a “fight of faith” (1 Timothy 6:12) against spiritual foes (Ephesians 6:12). With this in mind, it only makes sense that the weapons used in this warfare would also be spiritual in nature. The Christian’s fight needs no physical arms, swords, or weaponry of any kind, yet the weapons of this warfare are “mighty through God to the pulling down of strong holds.” Those religions (and cults) who use physical weaponry to convert others to their “faiths” have never done this at the Lord’s bidding or direction. The Christian faith never has nor ever will convert one single person through use of a physical sword or threat. Instead, God’s people are completely reliant upon the words of God and the God of those words.
The fact that the Bible describes the Christian life as the good “fight of faith” (1 Timothy 6:12) reveals that the believer’s warfare is spiritual and never fleshly. In like manner, the enemy lives within the spiritual realm and this battle cannot be seen with the eyes of flesh. The enemy does not simply reside in a country on the other side of the world. In fact, it is no person or people group on this earth. Believers are told that they do not wrestle “against flesh and blood.” Ultimately, the saints’ enemy is the Devil, but his minions include principalities, powers, the rulers of the darkness of this world, and spiritual wickedness in high places. This means that the saints should never look to flesh and blood (mere mortals) for the source of their frustrations or victories. The fight is one of faith; the enemy, the Devil and the Lord our spiritual Captain (Hebrews 2:10).
Most wars are instigated and then propagated by those with impure and mostly evil motives. Men fight these fleshly wars to satisfy their own lusts, yet the Christian warfare is ordered of the Lord. Unlike carnal wars, this battle is one of faith. The battle plans are given by the Captain seated in heaven, and these directives must be accepted by faith. In fact, the Bible refers to the warfare that is the Christian life as a “good fight.” At this present time, it is the only war declared with unwavering certainty to be ordered and completely ordained by God. Victories and defeats may not always be as visible, and the toll of wounded or killed will never be reported on the daily news, but the results of this battle have far greater significance than any war fought between two earthly people groups. Every Christian should be willing to fight the good fight of faith.
Those who are constantly defending themselves in the midst of wrongdoing find it difficult to receive knowledge and understanding. This is the point of today's passage. Our society increasingly resorts to making excuses as to why they feel it unnecessary to be taught or corrected for wrongdoing. Unfortunately, many Christians are increasingly guilty of this same character flaw. However, the Bible promises to guide the meek in judgment; that is, the meek will be led of the Lord in matters of judgment. In addition to this leading, the Lord will also teach the meek His way. However, when we are quick to defend ourselves when feeling threatened, we will not learn the Lord's lessons. We will not be guided by Him in judgment, nor will we be taught His way.
Every Christian is called to be a servant of the Lord toward others. In this service, God specifically instructs us how to serve in the right way and with the right spirit. The Bible shows us that God’s servants should be “gentle unto all men, apt to teach, patient.” Additionally, believers should instruct in meekness “those that oppose themselves.” Unfortunately, God’s people often struggle with balance and overcompensate or undercompensate in their dealings with the lost or the backslidden. For instance, Christians sometimes allow the wicked to gain control when they fail to respond. Those who do speak up sometimes oppose their adversaries with a vengeful anger. Neither extreme follows God's precepts. As God’s servants, we are to respond to others in God’s behalf using His methods. God desires to give the lost and the backslidden “repentance to the acknowledging of the truth” so “that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” We should strive to assist in bringing about God's desired outcomes.
Most saved women who have an unsaved spouse would testify that their chief concern lies with seeing their husbands come to know Christ as Saviour. The context of today's passage reveals how an unsaved husband can be won to Christ through his wife's actions. Displaying a meek and quiet spirit is paramount in such efforts. This meekness is to be worn and displayed much like an ornament, and such a spirit is of great price in the sight of God. Most women who are married to unsaved men will admit that their husbands tend to treat them with a lessening degree of devotion as the marriage ages. Regardless, the Bible admonishes wives in this situation to respond in meekness toward their husbands with the goal of winning them to Christ. Today's passage specifically applies to wives with unsaved husbands but also has far reaching application to all believers.
Today's passage contrasts the works of the flesh with the fruit of the Spirit. The works of the flesh are works done by man in his own strength and abilities; whereas, the fruit of the Spirit is the natural growth in the believer's life when surrendered to the leading of God's Spirit. The Bible lists eighteen works of the flesh (Galatians 5:19-21) but only one ninefold fruit of the Spirit (Galatians 5:22-23). The fruit of the Spirit includes many wonderful things such as love, joy, and peace. However, meekness remains one of most undervalued characteristics in that list. Similar to the other fruit, meekness should naturally mature in the believer's life as he yields to the Lord. When a believer lacks meekness, it is because he is not properly surrendered to God's will.
The Bible describes the Corinthian Church as carnal. In fact, some of the believers at Corinth had become puffed up that Paul was not personally coming to visit them. Instead, the apostle Paul sent Timothy to the church of God at Corinth with words of warning. Paul informed them that he could come to them with the rod of judgment or “in love, and in the spirit of meekness.” Paul strongly believed in dealing with wayward believers in the spirit of meekness. He expressed as much in Galatians 6:1 when he wrote: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Paul favoured restoration and believed that responding in love and meekness was generally the best avenue for that restoration. Often, the prideful response of those who should be reacting spiritually toward wayward believers simply drives these believers further away from God.
