God exhibits the perfect standard of righteousness through His character and work. Any person desiring to know the right way to do something should look to the Lord for his example. The Bible says that God gives liberally to man. If one needs wisdom, all he need do is to ask the Lord for wisdom and God promises to give man the wisdom and to give it in a liberal fashion. Fortunately, this promise is not in any way restricted exclusively to wisdom but also includes the manner in which God gives to man in other areas of life. Look no further than Calvary for proof of this truth. At Calvary, God gave liberally in the sacrifice of His Son. As a result of that sacrifice, God promises that whosoever will can come to God for salvation. Since God gives so liberally to man, how should man give to God?
Modern Christianity has terribly corrupted both the meaning and beauty of liberality. Giving has turned into a show designed to bring honour and praise to those doing the giving. God never intended giving to be so perverted. For this reason, the apostle Paul declared that the bountiful giving of the saints caused thanks to be given to God (2 Corinthians 9:11). The more they gave, the more thanks God would receive (2 Corinthians 9:12). The Corinthians recognized that man should not receive personal glory for giving especially when considering the fact that one’s ability to give does not exist apart from God’s enabling. This is not to say that an individual who obeys God should not be appreciated for his obedience to God. Yet, all praise and thanks belong to God. Men should give abundantly in hopes that the Lord would receive the glory and receive many thanks.
In Moses’ day, when the people of God were called upon to give to the work of God, they gave abundantly. Ultimately, the men doing God’s work came to Moses suggesting that the people refrain from giving anything more. Any person with the right heart who believes in the work of God will not have to be begged to give. He will give liberally. This type of liberality manifested itself again in the early church. The Bible describes the people of God at that time as being “of one heart and of one soul” (Acts 4:32). Amazingly, many of them sold their houses and lands and brought the money to the apostles (Acts 4:34). This liberality greatly assisted the work of God and helped the people of God.
The book of Proverbs frequently incorporates the tools of comparison and contrast for the purpose of teaching specific truths. In today’s passage, a liberal soul is likened to one who waters. The passage also mentions that being made fat is likened to being watered. In other words, a liberal reaps the benefits of his own liberality. Proverbs chapter 3 also sets forth the principle of sowing and reaping as man is told to “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10). When a man with a sincere heart liberally cares for the Lord and His people, the Lord will return his liberality back to him.
The first part of Isaiah chapter 32 speaks of a future time when the Lord will right wrongs that exist in societies. Isaiah points out that the Lord will reign in righteousness (Isaiah 32:1) and mankind will no longer be blinded by sin (Isaiah 32:3-4). Though many wrongs will be made right, the Lord specifically mentions that the vile will no longer be called liberal (Isaiah 32:5). How did the Lord know in Isaiah’s day that the label liberal would be inappropriately used to address the vile? Perhaps this was already taking place or the Lord was merely demonstrating His infinite knowledge and prophetic aptitude. Liberals are not Bible corrupters, nor are they politicians holding nonconservative points of view. Quite simply, a liberal is a person who gives generously.
The apostle Paul, through the leading of the Holy Ghost, made his way through Paphos preaching God's word. While in that country, Paul faced great resistance especially from the likes of a false prophet named Bar-jesus. Yet, in the midst of this chaos, the Bible mentions a prudent man named Sergius Paulus, the deputy of the country. He desired to hear the message preached by God's man. Sergius Paulus wanted to hear the truth because a prudent man desires to hear it no matter the opposition and the attempts to silence the words of God. Unfortunately, there seem to be many more people like the false prophet today. They want little or nothing to do with the word of God. Yet, a prudent man, whether he agrees or disagrees with what he hears, will desire to hear the words of God. He then ponders those words as he makes his decisions concerning his daily life and eternal destination.
Isaiah chapter 52 illustrates a well-beloved prophecy concerning the Lord Jesus Christ and His crucifixion. Verse 14 testifies to the seriousness of His crucifixion as it points out that Christ's “visage was so marred more than any man, and his form more than the sons of men.” These truths point to His physical sufferings, but in no way detract from the spiritual sufferings Christ suffered on the cross. The fact that He took our sins upon Himself remains beyond our comprehension. This same truth applies to the physical sufferings that were more than any man could withstand. With the crucifixion as its context, Isaiah chapter 52 declares that Christ would deal with prudence. The book of Hebrews reinforces this truth as it points out that He “for the joy that was set before him endured the cross” (Hebrews 12:2). The Lord's every action was performed with prudence. We, as the Lord's servants, ought to follow the example He set for us.
An inheritance can come in many forms from those who have departed this life. It may include homes, cars, furnishings, and even one's entire life savings. These treasures can help and bless those in need. However, no material blessings can surpass the spiritual blessings that come directly from the Lord. Material inheritances usually come from parents or other relatives, but the Bible points to an inheritance that only comes from the Lord: a prudent wife. We may consider prudence as an irreplaceable trait for a man, but this blessing holds true for a woman also. A prudent wife is of great worth and a wonderful gift from God. The Bible confirms that a man blessed with a prudent wife and children blessed with a prudent mother should thank the Lord.
This passage provides a list of grievous sins in the eyes of the Lord. It speaks of those who call evil good, and good evil (Isaiah 5:20). It speaks of the wickedness of those who justify the wicked for reward (Isaiah 5:23), and pronounces a woe upon those who mingle and drink strong drink (Isaiah 5:22). By all appearances, this is a list of wicked and vile sins. Yet, it is in the midst of this list that we find a woe declared against “them that are wise in their own eyes, and prudent in their own sight” (Isaiah 5:21). As with everything in this world, there is a true prudence and there is a counterfeit. The Bible warns us to make sure our prudence is not just in our “own sight,” but is true in a scriptural sense.
The context of our passage speaks of judgment against Jerusalem and Judah. In this judgment the Lord vowed to remove much of the strength of the land. He promised to remove the mighty man and the man of war, the judge and the prophet, the honourable man and the counseller. The removal of these people would certainly weaken any city, town, or nation. Yet, it is in the midst of this list that the Lord included the prudent. Apparently, the prudent are the strength of any people just as much as their great warriors and judges. When all things are considered, this makes perfect sense. Those who are prudent make decisions that stabilize any people and provide future stability as well.
