The truths of God’s word naturally divide believers from those in the world. The preaching of God’s word and His truths has often been the source of much of the world’s disdain for God’s people. The king of Israel hated and despised Micaiah because “he never prophesied good . . . but always evil.” Any believer who consistently stands upon the truth of God’s word will be hated by those who love the world. John the Baptist serves as another prime example. He was despised and ultimately killed because of his love for righteousness. Amos sheds light on why people hate those who speak and do right things. “They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly” (Amos 5:10). The Bible confirms these truths repeatedly. For instance, John warned believers not to marvel if the world hated them (1 John 3:13) because it first hated the Lord Jesus (John 15:18). Seek not to be loved or admired by the world and you will not be disappointed when they despise you.
The Lord is a jealous God (Exodus 34:14). He calls upon His people to follow Him with an undivided heart. One facet of our calling involves hating evil. Our love for the Lord will naturally breed a hatred for the things of this world. Throughout the psalms, we find statements of hatred from the people of God. They hated “the congregation of evil doers” (Psalm 26:5), “them that regard lying vanities” (Psalm 31:6), “the work of them that turn aside” (Psalm 101:3), “every false way” (Psalm 119:104, 128), “vain thoughts” (Psalm 119:113), and “covetousness” (Proverbs 28:16). God never intended for these truths to be limited to His children in Old Testament times. Just as the Bible commands that we should love the Lord and the brethren, it also commands that we should hate things contrary to the Lord.
This passage poses an important question to those who are drawn too close to those who live as God’s enemies. “Shouldest thou help the ungodly, and love them that hate the LORD?” Furthermore, the Bible also says, “that the friendship of the world is enmity with God.” Immediately, our flesh rebels against what this could mean for our worldly relationships. We might conclude: “But shouldn’t we love the lost?” Your mind might be directed toward those loved ones who are yet unsaved. These truths are not meant to convey that we should no longer be concerned with the eternal destination of those that we know. The Bible does, however, teach that we should not develop close associations with those who live ungodly. God drives this truth home by saying, “Be ye not unequally yoked together with unbelievers” (2 Corinthians 6:14).
God hates! For those enamored by the teachers who strictly emphasize the love of God, this fact may be difficult to appreciate. Yet, it is both true and scriptural. In fact, the truth becomes even more peculiar when considering that God's hatred is founded within His love. According to 1 John 4:8, “God is love.” He never ceases to be love, and if He did, He would cease to be God. Yet, the Bible specifically points out that God also hates! Let the Bible speak for itself and it will clear up any preconceived ideas. God hates because He loves. God loves the righteous; therefore, He hates “all workers of iniquity” (Psalm 5:5). The Bible also points out that He hates the wicked and those who love violence (Psalm 11:5). These truths are frequently contrary to the common teaching by men who fail to consider the whole of scripture and the depth of God. The old saying, “God hates the sin, but loves the sinner” apparently fails when considering the whole matter. God does, in fact, hate the wicked! Additionally, God hates wicked deeds and wicked doctrines (Revelation 2:6, 15). Each of us must insure that we declare all the counsel of God and not conveniently limit our understanding to only the most positive aspects (Acts 20:27).
It has often been said that ignorance is bliss, meaning that to be wise is folly. Nothing can be further from the truth. As with most areas of life, a man must recognize the benefits of integrity before he will truly find its protection of utmost importance. Our passage describes one benefit of integrity when it says that integrity preserves a person. Preservation can refer to several areas like being kept from trouble or kept from death. Both of these would be considered invaluable. Additionally, the Bible says that integrity upholds the believer (Psalm 41:12). This means that the Lord holds men up in the midst of troublous times. Proverbs 11:3 declares another benefit: “The integrity of the upright shall guide them.” Praise God! Integrity guides men in the right way and keeps them from trouble!
Simply for being a man of integrity, Job suffered greatly. No matter what obstacles Job was forced to overcome, he would not relinquish his integrity. In the midst of Satan’s attacks, the Lord commended Job for his integrity when He said that Job “holdeth fast his integrity” (Job 2:3). When Job’s wife verbally joined in the attacks, she pressured him to relinquish his integrity. Job wisely responded to her by saying, “Thou speakest as one of the foolish women speaketh.” Job was not willing to relinquish his integrity. There are things men consider important in life, but few realize the paramount importance of maintaining one’s integrity. The Bible repeatedly stresses the importance of integrity: “Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool” (Proverbs 19:1). This passage illustrates that the most important things in life cannot be purchased with money, nor can they be lost due to the absence of wealth.
As this study has shown, integrity is a matter of the heart, yet it also affects every other aspect of a man’s life. Though men sometimes try to separate an individual’s walk from his true heart’s condition, the Bible reveals the futility of such. Testifying to this truth, the Bible speaks of walking in integrity (Psalm 26:1, 11; Proverbs 19:1; Proverbs 20:7). The Bible says that “by their fruits ye shall know them” (Matthew 7:16, 20) and this principle applies to one’s integrity too. Our passage from Proverbs reveals that as the “just” man walks in his integrity, his children are likewise blessed because of his walk. The secrets of a person’s heart are often unveiled in his walk. Furthermore, a man who walks in his integrity does not fear the judgment of God (Psalm 26:1). Men need integrity of heart, but that integrity must manifest itself in their daily walk.
The Lord blessed the throne of David and desired to do the same for his posterity. Because the Lord wanted to establish Solomon’s rule, He provided some guidelines for Solomon. One prominent issue involved Solomon following in his father’s footsteps by living with integrity of heart. Integrity is very much a matter of the heart. In fact, four times in scripture integrity is associated with the heart. Twice the Bible refers to the integrity of Abimelech’s heart (Genesis 20:5-6) and another two times it refers to the integrity of David’s heart (1 Kings 9:4; Psalm 78:72). Though these men had little else in common, both understood that integrity involved a matter of the heart. A lack of integrity is first and foremost a heart issue.
Men used to be commended for their level of integrity and one's handshake was considered a man’s bond. As societies continue to crumble from the pollution of immorality, men of integrity are quickly disappearing. Unfortunately, churches seem far from immune to this moral decline. What is integrity? In a narrow sense, integrity as used in scripture can be difficult to pinpoint. The word integrity occurs sixteen times in scripture. By considering each occurrence, one can discover clues that provide insight as to its meaning. Integrity is contrasted with the words like perverse (Proverbs 19:1) and perverseness (Proverbs 11:3). Conversely, integrity is used in conjunction with words like upright (Job 2:3; Proverbs 11:3) and uprightness (1 Kings 9:4; Psalm 25:21). In our passage, the word integrity is used alongside the word innocency (Genesis 20:5). These facts would lead the believer to realize that integrity speaks of a moral purity and moral correctness.
