God’s desire is that His people would grow into unity. The “perfect man” will experience this unity. The word perfect does not suggest a person without sin; but, rather, an individual who has matured in the Lord and been “furnished unto all good works” (2 Timothy 3:17). A perfect man is not without error, but is mature enough in the Lord to exercise the lowliness, meekness, and forbearance discussed in the previous devotions. The Bible says, “Mark the perfect man . . . for the end of that man is peace” (Psalm 37:37). The will of God is that “we all” would come to this “unity of the faith.” It will only happen as believers grow “unto the measure of the stature of the fulness of Christ.”
The unity of believers is likened to a cord woven together. Like a threefold cord, unified believers are stronger and better able to endure the attacks from their enemies (Ecclesiastes 4:12). In Proverbs 6:16-19, the Lord gives a list of things He hates, one of which is when a man sows “discord among brethren.” What does it mean to sow “discord”? Perhaps the illustration given above sheds the necessary light for an answer. When believers are united, they are like multiple cords woven together. When someone sows discord, he attempts to undo or “discord” the threefold cord destroying the unity. Believers void of unity are weaker and more vulnerable to the attacks of the enemy.
Unity only comes from and through the Lord Jesus Christ, but once it comes, the saints of God must endeavour to keep that unity. One of the reasons why people find unity so elusive is because it requires sacrifice from all those who would enjoy its benefits. Only saints who exercise “lowliness and meekness, with longsuffering” will experience unity. No two believers who are using the minds that God gave them will believe every minute detail alike, yet they can enjoy sweet unity and fellowship in the Lord. Obviously, there are times and reasons for believers to divide, but there are also times for believers to forbear “one another in love” and endeavour to keep the unity. This unity works by love and can only be bonded through peace.
The psalmist proclaims: “Behold, how good and how pleasant it is for brethren to dwell together in unity!” Unlike the unity of unbelievers and the heathen, the Lord rejoices in the righteous unity of His people. King David was someone who knew and experienced the difficulties of division. He spent a great deal of his life running from a king and those who were against him. Even in the beginning of his reign, the people were divided (2 Samuel 2:8-11). It was not until 7 1/2 years later that the people were united in David (2 Samuel 5:1-5). When the people dwelt in unity, David rejoiced. He likened it to the source of spiritual life for the nation of Israel, the priesthood (Psalm 133:2), and to the source of physical life in the dew of Hermon (Psalm 133:3). In other words, the right kind of unity gave life and hope to the nation!
People unite over various causes. Some of those causes are righteous, while others are not. Unity based upon a righteous cause pleases the Lord and leads to righteous acts. Unity based upon ungodly or carnal causes grieves the Lord and leads to the wickedness we find so prevalent in the world today. After the flood, the Lord commanded Noah and his family to “replenish the earth” (Genesis 9:1). They could not replenish the earth if they remained together so the Lord wanted Noah’s family to spread out across the earth. Yet, the people immediately began settling together and “Noah began to be an husbandman” (Genesis 9:20). This may seem insignificant, but it was only the precursor to the unified desire in Genesis 11:4 to build “a tower, whose top may reach unto heaven.” Noah’s disobedience led to further and greater disobedience and unity in a common wicked cause.
A slothful man hunts and even makes a kill but considers it too much work to prepare and roast that which he killed. He would rather see the meat go to waste than to put forth the effort necessary to preserve the food. However, a diligent man considers his substance to be precious. He has no desire to see something go to waste. Interestingly enough, the Lord Jesus made a point along these lines at the feeding of the five thousand. After He fed the multitude, the Lord Jesus told the disciples to “Gather up the fragments that remain[ed], that nothing be lost” (John 6:12). It was important to the Lord that His followers made full use of the substance given to them of the Father. Nothing was to go to waste. A diligent man considers every part to be precious, even those things the world would allow to spoil.
When one thinks of strength, he often thinks only in the physical realm. He might focus on the ability to lift weights, endure a great amount of pain, or compete in a strenuous sport. Yet, the Bible points to true strength that has nothing to do with one’s physical prowess. The Bible says that the ability to retain riches reflects one of the greatest emblems of strength. Proverbs also warns that “riches . . . make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). This means that a fool simply watches as his substance departs with no benefits to show for the loss. Yet, a strong man sets aside money and wisely preserves what the Lord has entrusted to him. Perhaps our heroes should not be those in sports but those who refrain from spending money to satisfy the lusts of the flesh.
Proverbs 21 contrasts the substance of a wise man versus the substance of a fool. In the home of the wise man, one can find oil and desired treasures. Whenever a need arises, he is prepared to take care of it himself. This is not true of the fool. He cannot take care of himself. We do not know if the fool at some point had treasures and oil as well, but because of his wasteful spending habits, he no longer has those things. In addition to the fool no longer having his substance, he also cannot likely account for how he used those things. Maybe the fool, like far too many Christians, wasted his substance on pleasurable living (Proverbs 21:17). For whatever reason, the fool cannot hold onto the goods entrusted to him by the Lord. Society today has grown accustomed to living on borrowed money, thus spending the future today.
A steward is someone responsible to care for the goods of another. He is accountable to his master for the way that he handles the responsibility. In this parable, a steward was accused of wasting the rich man’s goods. This was such a serious charge that the rich man called for the steward to give an accounting of his stewardship. The Lord expressed a similar truth in another parable found in Luke 19:11-27. In this parable, several servants invested their goods and accrued interest, but one servant simply hid his pound which resulted in no gain. The lord of that servant was so upset with this slothful servant that he took the pound away from him and gave it to one of the others. Remember that it is not up to the steward to choose how to spend that which belongs to the master.
Before leaving home, the prodigal son asked his father for all of his inheritance. He left town with everything that would have been his upon his father’s death. Certainly his father had hoped that he would make wise decisions in the use of this money. Yet, the Bible says that the prodigal “wasted his substance with riotous living” (Luke 15:13). The next verse further confirms the extent of his waste by saying that “he . . . spent all” (Luke 15:14). The prodigal son asked for his inheritance and then compounded his problem by refusing to wisely spend that inheritance. No doubt when he found himself in that pigpen, he reflected on the fact that he could not offer an accounting for his loss. The substance his father had tirelessly laboured to obtain was squandered because of a foolish son’s lust for living unruly.
