The scripture contains many admonitions to seek for knowledge. Today's passage says that knowledge is something that should be added to the foundation of faith. Yet, knowledge brings with it a set of temptations. Knowledge increases sorrow (Ecclesiastes 1:18), has potential to pervert (Isaiah 47:10), and when not handled properly, “knowledge puffeth up” (1 Corinthians 8:1). With this understanding, it should come as no surprise that the Lord would instruct us to add temperance to our knowledge. Knowledge without temperance leads to many pitfalls in an individual, church, or ministry. Our knowledge must be balanced by temperance.
Today's passage presents a list of qualifications for a man who desires to be a pastor holding the office of a bishop. Though this list specifically deals with a ministry office, it could serve as a list of admonitions for anyone desiring to serve the Lord. Bible teachers and preachers often focus on a few of the most publicized qualifications while neglecting some of the others. For instance, very rarely is much attention focused on the necessity of temperance in the life of the man of God. Temperance plays an important part in the life of God's servant. Failure of those in leadership to be balanced will lead to a whole church full of people lacking temperance. This same truth holds for anyone who leads or serves in any ministry of a church.
Fruit thrives within the right environment with the proper living conditions. The same holds true concerning God's virtues in the life of a Christian. It is God's indwelling Spirit that provides the fertile environment necessary for every believer to cultivate these virtues. They include love, joy, peace, and faith. Only as Christians submit to the leading of the Holy Ghost can we fully access these virtues. Though mentioned last in the list from Galatians, temperance is another of the important virtues making up the fruit of the Spirit. Though frequently neglected, temperance is no less important than the other virtues naturally growing in the life of a fertile believer. A disregard for the proper mix in the Christian life causes imbalance. Believers who fail to cultivate stability and peace by not yielding control to God's indwelling Spirit never realize their God-given potential.
Athletes understand the importance of being temperate in their training. They incorporate a variety of exercises to strengthen each body part thus maximizing their potential. Limiting training to one aspect causes the athlete to lose his edge. It is important to realize that exercise is only one part of the training regimen. For instance, no serious athlete ignores the importance of a balanced diet rich in nutrients. Dedicated athletes strive for a corruptible crown by implementing temperance in all things. Believers seeking a spiritually incorruptible crown should learn from the athletes who incorporate temperance. An athlete missing out at the finish line results in sadness. The Christian's failure to incorporate balance will cause him to lose rewards at the judgment seat of Christ. This is the greater loss.
Searching a modern dictionary for the words temperance or temperate likely yields a definition limiting temperance to self-control or abstinence from alcohol. However, the scripture infers a much broader and deeper definition. Studying the root word temper offers a better biblical definition of the word than today's typical dictionary definition. Temper is an action word that means to mix something. Although the Bible contains only a few uses of the words temperate and temperance, these words mean to be balanced or to have a proper mix. Paul’s message, as he reasoned with Felix, included a message of temperance. Improper balance is one of greatest problems plaguing modern Christianity. It can best be seen in the tendency to lean either toward absolute truth without love or love without seeking the balance of presenting the whole counsel of God.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
The Lord healed many people during His earthly ministry. Today's passage speaks of a particular man who had been delivered from devil possession. What a relief he must have experienced! However, the people in his community did not rejoice that the Lord had performed such a wonderful miracle. In fact, they turned against the Saviour and wanted Him to depart from their coasts. The Lord complied with their demands; however, the man delivered of the devils wanted to travel with the Lord. He loved the Lord so much that he wanted to stay close to Him. However, as the healed man sought to enter the ship, Christ told him to return to his home and tell his friends what had happened to him. The Lord knew that this man was in the best position to reach out to his friends with the truth. He knew this man's testimony concerning the truth was what they needed to hear and believe. Christians should always be prepared and ready for times when opportunities arise to tell their friends about the truth. Acts chapter 10 records another example when Cornelius called his friends together expecting to hear Simon Peter preach the truth of the gospel. Real friends insure that their friends are put into a position to hear the truth and never squander spiritual opportunities.
Friendships generally develop around some type of common ground or linked association. These activities can be either good or bad, righteous or wicked. Pilate and Herod are prime examples of the wrong kind of relationship nurtured through a sinful association. Before they joined forces against the Son of God, they “were at enmity between themselves.” The word enmity reveals that they not only were not friends, but actually disdained each other to the point of being enemies. Nothing could repair this breach until they joined together in the trial of the Saviour. Standing together against Jesus Christ repaired this relationship and created an unholy association. On that day, they found common ground by uniting together in mockery of the Son of God. The Bible speaks of a future time when, “The kings of the earth set themselves, and the rulers take counsel together, against the LORD” (Psalm 2:2). Earthly kings rarely get along unless they find a common interest or benefit. Far too often, these rulers find themselves in an unholy alliance rather than a holy one.
Good friends are a tremendous blessing to be nurtured and treasured. Yet, friendships are to have certain God-ordained limitations. The wrong kinds of friends and inappropriate associations have led many people away from the truth and astray from God. The Bible provides detailed instructions to help people avoid any relationship that tends to lead to rebellion against God. Although these instructions were explicitly given while Israel remained under the Law of God, they forever reveal God's feelings toward those who would lead someone away from Him. Just as it was instructed of the Israelites, men today should never consent nor hearken to those who seek to lure them astray (Deuteronomy 13:8). In refusing to listen to those individuals, a believer should never feel guilt or pity the so-called friend, but rather find joy from making the right decision.
Few men, if any, have been afflicted like Job. His troubles involved the catastrophic loss of family members as well as physical ailments beyond most people's ability to endure. During the depths of these difficult trials, Job's three “friends” (Job 2:11) visited him. They showed up to comfort him but instead turned out to be additional sources of grief. Each word spoken by his friends seemed to compound his already miserable condition and circumstances. Job did not consider this to be the work of a friend and told them that, “To him that is afflicted pity should be shewed from his friend.” Later in the same chapter, Job said that his friends dug a pit for him (Job 6:27). Job’s friends should have shown him pity during his troublesome times instead of scorning (Job 16:20) and abhorring him (Job 19:19). True friends know how to comfort and console their friends as they experience trouble and pain in life. They certainly do not unrighteously judge and condemn.
