A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
The importance of fellowship cannot be underestimated, but neither can the importance of refusing to fellowship. It is important to fellowship with the right people, but also equally important that we “have no fellowship with the unfruitful works of darkness.” The people of God have no business yoking together with the world in any work of God no matter how beneficial the help might seem. Fellowship suggests an agreement amongst the involved parties. Yet, 2 Corinthians 6:14 drives home the point when it says, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” When we fellowship with carnal believers or the unsaved, we accept their motives and objectives as our own.
Most churchgoers are familiar with what it means to extend the “the right hand of fellowship”; however, the actual biblical meaning is not so well known. Our passage shows James, Cephas (Peter), and John offering the “the right hands of fellowship” to Paul and Barnabas. What was the significance of this act? By giving the right hands of fellowship, these believers were agreeing to serve God together. James, Cephas, and John would focus on reaching the Jewish people (the circumcision), while Paul and Barnabas would focus on reaching the Gentiles (the uncircumcision). When we offer someone the right hand of fellowship, we are agreeing to serve God with that believer.
It is much easier to serve God together with others rather than alone. There is great wisdom attained through the right kind of fellowship with other like-minded believers. When one believer wavers during times of temptation, his “fellow” believers will encourage him to stay faithful to the Lord’s work. When one of the saints struggles in times of uncertainty, his fellow believers can remind him of God’s faithfulness. The Bible shows us that the early church thrived in the Lord’s work. Those early Christians served the Lord with a great zeal. The secret to their success most definitely included their continuation in fellowship and incorporating some basic principles. For instance, the Lord Jesus sent out His disciples by twos (Mark 6:7) and the early church followed suit (Acts 13:2). God has given us a great insight into the importance of fellowship by emphasizing it so frequently.
The modern description of fellowship has been weakened extensively from its original intent. Earlier usage of fellowship always inferred a partnership. The word fellow was used to signify a coworker in Exodus 2:13 and each of the various combinations designated something that people did together (i.e., fellowservants, fellowhelpers, fellowlabours, etc.). Therefore, it is important to realize that fellowship is not merely two people or a group of people coming together in the name of fun. Fellowship involves two or more people uniting together to accomplish a task. Fellowship always suggests a foundational unity of purpose and motive (Amos 3:3). This is why, as we will learn, it is so important that we have the proper biblical fellowship with like-minded believers.
The Bible records the fact that Ananias lied to Peter! He told Peter that he and his wife had sold some property for a certain amount of money. Yet, God and His servant knew that he had sold it for more than that indicated to Peter. The Bible teaches that Ananias told these lies to a man but had in fact lied to the Lord (Acts 5:4). Man may not recognize the extent of a lie, but lies told to others are lies told to God. This brings a whole new perspective to the wickedness of lying. Men’s lies are not just before and against men, but they appear before and are in conflict with a holy God. No wonder the apostle Paul said, “Now the things which I write unto you, behold, before God, I lie not” (Galatians 1:20). He understood that lying to men would be lying before God, and he did not want to be guilty of that.
Today's passage provides a list of things that God expressly hates. That list includes those who murder the innocent when it refers to “hands that shed innocent blood” (Proverbs 6:17). It also mentions those whose hearts devise “wicked imaginations” (Proverbs 6:18). In the midst of this list, the Lord twice references lying as it refers to “a lying tongue” (Proverbs 6:17) and “a false witness that speaketh lies” (Proverbs 6:19). This should really concern those prone to lying with seeming impunity. God hates lying so much that He is going to judge those who do it. The scripture says, “he that speaketh lies shall not escape” (Proverbs 19:5), but will "perish”(Proverbs 19:9). In fact, liars are listed among the wicked groups that will “have their part in the lake which burneth with fire and brimstone” (Revelation 21:8).
The context of our passage is the sinfulness of God’s people, particularly those residing within the city of Jerusalem. The city is said to have “wearied herself with lies.” A similar truth is taught in Jeremiah 9:5 where the Bible says, “they have taught their tongue to speak lies, and weary themselves to commit iniquity.” The context is different, but the concept remains constant: it requires hard work to tell and sustain lies. Anybody that has ever told a lie knows that it takes much greater effort to sustain a lie than to simply let the truth stand upon its own merit. Among other things, lying takes creativity, calculation, and a good memory. Additionally, lying stresses a person’s conscience. Very rarely does one lie suffice within any particular deception, but the original lie often requires additional lies to support it. Lying is hard work and very stressful for those who have not seared their conscience!
Unfortunately, far too many people today seek to hide the truth behind their lies. This condition is nothing new. In fact, the rulers of Jerusalem claimed to “have made lies our refuge, and under falsehood have we hid ourselves” (Isaiah 28:15). The Lord quickly answered their false assumption. He informed them that their lies would not stand when the Lord passed through their midst with judgment (Isaiah 28:16-19). In verse 20, God offered an illustration of the manner in which their lies would fail to protect them. He said, “the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it” (Isaiah 28:20). In other words, no matter how big, well thought out, or cunning a man’s lies may be, they will never be enough. Hiding behind lies is useless and fruitless. Lies can neither support a man nor hide him when the trouble arrives.
Honest scientists are increasingly learning truths once deemed unimaginable by those who did not know the scriptures. Some of these truths concern the inner workings of man's mind and body. These relatively recent discoveries reveal that the body emits signals exposing truths intended by men to remain concealed. Sometimes the individual even lies attempting to conceal the facts further. For this reason, people began studying body language in hopes of determining if an individual's movements reveal otherwise hidden truths. Yet, the Bible has included these secrets long before man's scientific discoveries. In fact, the main character found in the oldest book of the Bible understood these principles. Job claimed that the truthfulness of his statements could be seen by simply looking at him. People have long assumed that the conscience is responsible for body language and the scriptures support this claim. Romans 9:1 confirms this truth as Paul stated, “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost.” The Bible repeatedly shows that the conscience reveals the truth even when man intentionally tries to hide it, lie, or deceive.
