The connection of fear and service cannot be missed. Worldly fear brings bondage and hinders Christian service; yet godly fear encourages the believer to serve the Lord in righteousness. In our passage, fear is yoked together with truthful and sincere service. Three different verses in 1 Samuel chapter 12 make the same connection (1 Samuel 12:14, 20, 24). In Psalm 2:11, we are admonished to “serve the Lord with fear, and rejoice with trembling.” According to Hebrews 12:28, we should “serve God acceptably with reverence and godly fear.” The fear of the Lord points forward to a time of judgment and reward. A man who refuses to fear God will never serve God with a sincere heart and pure motives.
A cursory read of today’s passage might lead someone to believe that it contains a glaring contradiction. Yet, the passage simply makes a distinction between the two main kinds of fear, the fear of man and the fear of God. God instructs His people not to fear the things of the world so that they might know the fear of the Lord. Each of these fears reflects the level of faith. A fear of the world reflects an absence of faith. It further reveals a lack of trust in God to provide or take care of the believer. The Lord warned His people to overcome the fears of this world based upon His own presence (Genesis 15:1). Yet, the fear of the Lord is founded strictly upon faith. Those who fear the Lord trust in Him (Psalm 115:11).
Learning to fear the Lord yields great results in our daily walk with Him. Some facets of man’s relationship with the Lord change over time and through the seasons. Yet, one thing that has remained constant from the very beginning concerns God’s call upon His people to fear Him. How vital is the fear of God? The Bible refers to it as “the whole duty of man.” Some Bible teachers have tried to lessen the severity of this truth by saying that this fear merely refers to reverencing God, yet Hebrews 12:28 presents the fear of God and reverence as two separate and distinct actions. God’s people are to fear the Lord as the Creator of all things and the One who will one day bring all things into judgment. As saints of God, we will never please the Lord until we first learn to fear Him (Deuteronomy 4:10).
Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
The Bible refers to both a godly and ungodly fear. The two fears will not and cannot coexist. Godly fear pertains to the healthy fear involving fearing the Lord (Isaiah 8:13); however, ungodly fear pertains to fearing the things of this world (Isaiah 8:12). Ungodly fear opposes faith and can grievously effect a person (Job 4:14; Job 22:10; Psalm 48:6; 1 John 4:18), but the fear of the Lord is founded upon faith and provides confidence and assurance. The fear of this world brings torment upon its victims, yet the fear of the Lord prolongs life (Proverbs 10:27). Not surprisingly, the world thrives on triggering ungodly fears, especially its entertainment and news programs. God’s people should avoid the worldly and major on the fear of the Lord.
The world’s perfect example of dependability is the Lord Jesus Christ. The New Testament records many instances of His faithfulness, but none more expressive than the faithful manner in which He performs His duties as the believer’s high priest. According to today’s passage, Christ faithfully sanctifies believers. Through His death, He destroys the Devil and the power he exerts over death. The Christian’s high priest also remains faithful to deliver and reconcile all who come to Him in faith. Most importantly, Christ is a “merciful and faithful high priest” making reconciliation for sin. A high priest goes to God on behalf of the people. As the believer’s high priest, the Lord Jesus faithfully hears the believer’s prayers and presents them to the Father in His own Name. Never has there been someone so faithful as our high priest!
Paul and Barnabas functioned similar to pioneer church planters who travel into unreached areas with the gospel. As they traveled, they faithfully preached the gospel and started churches with the goal of returning later to strengthen the believers. As Paul and Barnabas were planning their return to these areas, a conflict arose between them concerning who would accompany them on their journey. Barnabas desired to take a young man named John Mark, but Paul adamantly refused. Mark had accompanied them on the first trip, but departed from them and “went not with them to the work.” Paul felt as though he could no longer depend upon John Mark because of his earlier failure. The contention was so strong that Paul and Barnabas parted company and went their own separate ways. This is a sad narrative should it end here; however, there is much more to the story. Praise God that Paul later remarked of John Mark that “he is profitable to me for the ministry” (2 Timothy 4:11).
This Pauline epistle is addressed to believers in Thessalonica. It opens with an expression of joy and thanksgiving for their work and labour. Paul then reminded them how they came to be followers of him and of the Lord after they received the word through much affliction. Paul praised them for their faithful example to those in Macedonia and Achaia. In fact, they were so faithful that Paul said when He arrived in Macedonia and Achaia, he did not need to speak a word because of the example of the Thessalonian believers. Their testimony spread to these locations, as well as in “every place.” Paul knew he could trust these saints to be dependable witnesses of the gospel. What an incredible relief and wonderful blessing this must have been for the apostle Paul.
As the Lord’s crucifixion drew nigh, He took His disciples to Gethsemane to pray. He asked them to tarry and watch with Him as He separated from them to pray to the Father. Upon returning, He found the disciples asleep so He said to them, “Could ye not watch with me one hour?” The Lord went away two more times only to find His disciples asleep both times He returned. He had given His disciples a simple task to tarry, watch, and pray. He quickly saw that He could not depend upon them for support. It comes as no surprise that they would be scattered from Him shortly at His betrayal (Matthew 26:31, 56). These men were not strangers; they were the ones who sat at Christ’s feet for three years. Now, they could not be trusted for one hour to watch and pray.
Scripturally speaking, a vow involves a solemn promise made to another individual or to God Himself. In our passage, vow is used both as a verb and a noun. Vowing a vow is analogous to someone promising a promise. Men are to keep their word by keeping their promises; or, in other words, men are to be faithfully dependable. When a man makes a promise to God or to another person, he should do everything within his power to keep that promise. The Bible warns against a man allowing his mouth to cause his flesh to sin by making promises with no intention of keeping them. Those who vow a vow to the Lord and fail to perform it are called “fools” and the Lord “hath no pleasure in fools.” Before making any promise, one should first count the cost to determine whether or not making the vow will simply cause him to sin.
