Singing has become more of a performance than worship because most churches have lost any concept of biblical singing. Singing was not intended to be something performed by the few to be witnessed by the multitudes. All of God’s people ought to sing, but how shall we sing? According to 1 Chronicles 13:8, God’s people should worship the Lord in song “with all their might.” In agreement with that passage, the Bible suggests that God’s people should be singing aloud (Nehemiah 12:42; Psalm 51:14). This is further confirmed when the Bible likens singing to a breaking forth (Isaiah 14:7). This breaking forth should come from an overflowing heart (Ephesians 5:19).
Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
God gave us the Bible to serve as our final authority in all matters of faith and practice. This certainly includes the types of songs that should be sung. In fact, the Bible contains an entire book of songs, the Book of Psalms. According to Colossians 3:16, the psalms is only one of three categories of songs to be sung by New Testament believers. Basically, psalms are scriptures set to musick, hymns are doctrinal songs speaking specifically of the Lord, and spiritual songs deal with the Christian life and practice. A diligent study of history yields evidence that God’s people have been singing songs from each of these categories since the church’s inception.
Singing may involve one person, but there are always a minimum of two parties involved in any song: the person singing and the person receiving the song. Exodus 15:1, among many other passages, teaches that God’s people are to sing “unto the LORD.” This indicates that a song is much like an offering to the Lord. The person singing offers the song and the offering is received by the Lord. Singing serves as an important act of praise and worship; however, modern Christianity has lost much of its focus. This especially applies to singing. Every week, individuals and groups in churches stand up in worship services and sing unto the people rather than to the Lord. This should not be the case. God’s people need refocused to learn that the singing should be “unto the LORD” and not man.
Rarely does man have the opportunity to participate in heavenly activity while still on earth. Singing is one of those rare events that enables the Christian a glimpse into a heavenly behaviour. Job chapter 38 sheds light on some of the events surrounding creation when it proclaims that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). These spiritual beings saw the creation of God and could not help themselves but to burst into song. The origin of singing is heavenly, though it has been more often used in unholy ways. Not only is musick’s origin heavenly, but long after the world has sung its last song, heaven will continue to enjoy God’s gift of musick (Revelation 5:9). For this reason, God’s people should never take this for granted but enjoy this heavenly benefit as often as possible.
The Bible links together wisdom, knowledge, and discretion to help the Bible student comprehend God’s truths. Today’s passage provides insight into the composition of this connection. When wisdom enters the heart and knowledge is pleasant to the soul, then discretion preserves the believer. Preserve can mean to protect from harm as the context of this passage shows. Those who use discretion are protected from being ensnared by those who have little regard for God or the things of God. Verse 12 indicates that discretion protects the individual from the way of evil men. Verse 16 further reveals how discretion delivers from the strange woman. Discretion implements wisdom and knowledge to keep the believer from unnecessary difficulties that trouble those who fail to abide by biblical principles.
Joseph went through so many trials and tribulations that at times he must have questioned if he had been forsaken of God. Our passage picks up the story with Joseph unjustly imprisoned. Pharaoh had a dream and called the wise men of the land together for the interpretation. All of Egypt’s wise men could not interpret the dream, but Joseph could. God revealed to Joseph the impending famine with detailed information on how to prepare for it. He instructed Pharaoh on how to gather during the time of plenty to prepare for the famine. These guidelines would allow Egypt to survive and even increase throughout the period of famine. Joseph also counselled Pharaoh to set a man over the land of Egypt who was “discreet and wise.” Pharaoh told his servants that Joseph was the only one who could adequately do the task because he was “a man in whom the Spirit of God” resided. Joseph’s acts of discretion not only led Egypt through the famine but also provided for Joseph’s family when they too would come to Egypt in need of food (see Genesis chapter 42).
Most women who receive gold and jewelry consider them treasured gifts. In fact, gold and some jewels increase in value with some being of inestimable value. These treasures have many uses whereby their owners can benefit. Yet, imagine the reaction when a jewel of gold is mounted in a swine’s snout rather than in an appropriate decorative setting. No matter the perceived value of the item, its appeal significantly decreases. The Bible likens this scenario to a fair (beautiful) woman who is void of discretion. The world values outward beauty more than inward beauty though the Bible cautions against this. Today’s passage equates a beautiful woman without discretion to a jewel of gold in a pig’s snout. Discretion is of such importance that God instructed the aged women to teach the younger women to be discreet in Titus 2:5. The problem began where the Bible began – with a story about a woman in the garden in Eden who partook of the fruit based on what she saw and felt. All of God’s people, including ladies, should make their decisions with discretion.
The Bible proclaims that creation was not some type of random accident. Though proponents of the evolutionary theory vehemently disagree, the Bible indicates that creation involved wisdom and great carefulness by a benevolent Creator. Even scientific evidence reveals the truth of order in our world and the universe. For instance, the sun and the moon work perfectly together. The solar system runs its course without catastrophic misadventures. The heavens provide water for the earth and the earth cycles it back to the heavens. This system, far from haphazard, works together in harmony. What did the Lord do in order to ensure this type of perfection? According to today’s passage, the Lord “stretched out the heavens by his discretion.” To claim otherwise is to depict the Bible as false and God as a liar. God wants His people to use discretion in making decisions and clearly reveals that decisions made with discretion yield great benefits for those involved..
Last week’s subject covered the matter of discernment, but this week focuses on another closely related subject—discretion. The word of God uses three forms of discretion: discreet, discretion, and discreetly. A simplistic definition would be to gain knowledge on matters before making a decision and then using wisdom to make the right decision. According to today’s passage, discretion cannot be implemented without attending unto wisdom and bowing one’s ear to understanding. Only through God’s word can one hope to attain understanding, wisdom, or discretion. An individual must make decisions based on God’s word in order to be discreet.
