Men should praise the Lord, and they ought to praise Him often. They should praise Him in scriptural manners and for scriptural reasons. Yet, no matter how lofty the praise may be that man offers to the Lord, it still falls short of declaring the greatness of God. In Nehemiah 9:5, the Levites admonished the people to “stand up and bless the LORD,” while at the same time expressing that the name of God far surpassed all their praises. Some might suggest that the failures of men’s praise should altogether exclude the praise, but the Levites emphasized that men still ought to offer their praise. Though the praise of men can never reach to the height of God’s worth, God still chose to inhabit the praises of His people (Psalm 22:3).
The Bible repeatedly states that the Lord will receive praise and worship throughout eternity (Psalm 45:17; Psalm 145:2); yet, at the same time, there appears to be a shift in the praise at death (Psalm 30:9). Perhaps a man’s praise for the Lord while on earth is distinctly different from his praise for God in eternity. This would make sense in that man can choose to offer the sacrifice of praise (Psalm 54:6; Hebrews 13:15) from the overflow of his carnal heart now. While in eternity, he will praise the Lord from a soul sealed in righteousness. Therefore, a man ought to praise the Lord morning and evening (1 Chronicles 23:30), all the day long (Psalm 35:28), and continually (Psalm 34:1).
Praise is the natural overflowing of affection that occurs when one individual views some positive quality in another. Men praise God because they find His attributes and actions worthy of worship. They may praise Him for His overall greatness (1 Chronicles 16:25) or for His mercy (2 Chronicles 5:13). They may praise Him because of His great name (Psalm 7:17) or because of His power (Psalm 21:13). They may praise Him because of something He has done for them personally (Psalm 28:7). The foundation may vary, but men praise the Lord because they have reason to do so. In other words, the Lord has given His people ample reason to speak of His worth.
Initially, one might think that praising others or receiving the praise of others might be a wicked act, but the Bible does not reflect this. In Acts chapter 12, Herod was smitten by the Lord when he received praise from the people. The problem was not so much the praise he received, but his failure to, in turn, give glory to God (Acts 12:22-23). Contrary to what most Christians think, the Lord allows for the praise of others. In our passage, the Lord suggests that a virtuous woman will receive praise from her husband. In Proverbs 27:2, the Lord declares that one requirement in this matter is that a man only receive praise from the lips of another. When a man begins to praise himself, he does so in direct rebellion to the words and direction of God.
Most Christians have an incorrect concept of the meaning of the word praise. Perhaps one reason for this is the fact that some believers have labeled many charismatic tendencies as praise in order to justify their behaviour. Historically, the word was understood to have a connection to value or worth. Even today, people understand this connection when considering the word appraisal. In fact, many verses that deal with praise also include some statement of the Lord’s worth. 2 Samuel 22:4 says, “I will call on the LORD, who is worthy to be praised.” One must declare the worth of the object of praise in order to praise someone or something. If an action fails to declare the personal value of a person or thing, it cannot rightly be considered praise.
The Bible links together wisdom, knowledge, and discretion to help the Bible student comprehend God’s truths. Today’s passage provides insight into the composition of this connection. When wisdom enters the heart and knowledge is pleasant to the soul, then discretion preserves the believer. Preserve can mean to protect from harm as the context of this passage shows. Those who use discretion are protected from being ensnared by those who have little regard for God or the things of God. Verse 12 indicates that discretion protects the individual from the way of evil men. Verse 16 further reveals how discretion delivers from the strange woman. Discretion implements wisdom and knowledge to keep the believer from unnecessary difficulties that trouble those who fail to abide by biblical principles.
Joseph went through so many trials and tribulations that at times he must have questioned if he had been forsaken of God. Our passage picks up the story with Joseph unjustly imprisoned. Pharaoh had a dream and called the wise men of the land together for the interpretation. All of Egypt’s wise men could not interpret the dream, but Joseph could. God revealed to Joseph the impending famine with detailed information on how to prepare for it. He instructed Pharaoh on how to gather during the time of plenty to prepare for the famine. These guidelines would allow Egypt to survive and even increase throughout the period of famine. Joseph also counselled Pharaoh to set a man over the land of Egypt who was “discreet and wise.” Pharaoh told his servants that Joseph was the only one who could adequately do the task because he was “a man in whom the Spirit of God” resided. Joseph’s acts of discretion not only led Egypt through the famine but also provided for Joseph’s family when they too would come to Egypt in need of food (see Genesis chapter 42).
Most women who receive gold and jewelry consider them treasured gifts. In fact, gold and some jewels increase in value with some being of inestimable value. These treasures have many uses whereby their owners can benefit. Yet, imagine the reaction when a jewel of gold is mounted in a swine’s snout rather than in an appropriate decorative setting. No matter the perceived value of the item, its appeal significantly decreases. The Bible likens this scenario to a fair (beautiful) woman who is void of discretion. The world values outward beauty more than inward beauty though the Bible cautions against this. Today’s passage equates a beautiful woman without discretion to a jewel of gold in a pig’s snout. Discretion is of such importance that God instructed the aged women to teach the younger women to be discreet in Titus 2:5. The problem began where the Bible began – with a story about a woman in the garden in Eden who partook of the fruit based on what she saw and felt. All of God’s people, including ladies, should make their decisions with discretion.
The Bible proclaims that creation was not some type of random accident. Though proponents of the evolutionary theory vehemently disagree, the Bible indicates that creation involved wisdom and great carefulness by a benevolent Creator. Even scientific evidence reveals the truth of order in our world and the universe. For instance, the sun and the moon work perfectly together. The solar system runs its course without catastrophic misadventures. The heavens provide water for the earth and the earth cycles it back to the heavens. This system, far from haphazard, works together in harmony. What did the Lord do in order to ensure this type of perfection? According to today’s passage, the Lord “stretched out the heavens by his discretion.” To claim otherwise is to depict the Bible as false and God as a liar. God wants His people to use discretion in making decisions and clearly reveals that decisions made with discretion yield great benefits for those involved..
Last week’s subject covered the matter of discernment, but this week focuses on another closely related subject—discretion. The word of God uses three forms of discretion: discreet, discretion, and discreetly. A simplistic definition would be to gain knowledge on matters before making a decision and then using wisdom to make the right decision. According to today’s passage, discretion cannot be implemented without attending unto wisdom and bowing one’s ear to understanding. Only through God’s word can one hope to attain understanding, wisdom, or discretion. An individual must make decisions based on God’s word in order to be discreet.
