Incorporating equity within one’s judgment processes remains crucial at every level, whether concerning a nation, a community, a church, or a home. The book of Micah describes what happens when leaders pervert equity. Micah 3:11 declares that they “judge for reward,” “teach for hire,” and “divine for money.” One might assume this perversion of equity would immediately send a nation into destruction; but Micah 3:10 points out that they “build up Zion with blood.” No matter how successful and prosperous an individual or group may seem, in the end, the Lord will bring judgment. In this case, Zion shall “be plowed as a field, and Jerusalem shall become heaps” (Micah 3:12). When a nation, community, church, or family perverts equity, God brings judgment when He deems the time appropriate. Proverbs 14:34 clearly points out that “Righteousness exalteth a nation: but sin is a reproach to any people.” Those who judge success through worldly means rather than by using biblical standards will fail to see God’s judgment coming until it becomes too late.
The last few lessons revealed how equity should always be linked to judgment. The passage today reiterates this truth, suggesting that righteousness, judgment, and equity are not only closely associated, but inseparable. Verse 8 reveals that it is the Lord who “keepeth the paths of judgment.” Verse 9 points out that righteousness, judgment, and equity are said to be the “good” paths. These good paths stand in stark contrast to those paths that seem right to the world, but in the end are “the ways of death” (Proverbs 14:12; Proverbs 16:25).The saint of God has a clear choice. He can do things his own way resulting in an untimely death, or he can follow after God’s plan and find that God “preserveth the way of his saints.” The choice is simple: choose God’s good path and not the well trodden path travelled by the world. God’s plan or path is for a man to judge with righteousness and equity.
One of the most misunderstood, misquoted, and abused truths of scripture revolves around whether or not a person should judge. Contrary to popular teaching, all believers are instructed to judge all things (1 Corinthians 2:15). Yet, how a person judges makes the judgment scriptural or unscriptural. Judging with equity involves incorporating an unwavering standard by which to judge. When emotion, modern thought, and one’s educational attainments form the foundational basis for how someone judges, the standards are ever changing and never consistently applied. They rarely yield an equitable outcome. Therefore, it is important to consult an unwavering standard concerning every decision and matter. This standard must be something perfect without possibility of corruption. Only one standard consistently fits this mold, and, of course, it is the Bible. The word of God remains the standard by which the saints will be judged and the only viable source by which all things should and must be judged while on earth (John 12:48).
Imagine one day standing before “the righteous judge” of the universe who knows every action, thought, and motive. One day, this will become the reality for all those who have ever lived. The Son of God is that judge because the Father committed all judgment to Him (John 5:22). He will judge the world with righteousness and the people with equity (Psalm 98:9). His Father gave Him full authority to mete out this judgment. As the judge, He incorporates an equal standard in every ruling. The scripture testifies of this judgment when it says the Lord has a crown for Paul. Fortunately, this crown is not limited to Paul only, “but unto all them also that love his [Christ’s] appearing.” It is important to note that the word of God stands as the standard by which all truth is judged. The Lord Jesus Christ remains the righteous judge by which all is judged. Unfortunately, far too many judges pervert judgment by incorporating a changing standard into their decisions.
Some Bible words are more difficult than others to define in the strictest sense; equity is one such word. Yet, the Lord provides enough information for any diligent student willing to compare spiritual things with spiritual (1 Corinthians 2:13). In Isaiah 59:14, the word equity relates to judgment, justice, and truth. The fact that the word equity occurs only ten times in scripture links it indirectly with the Ten Commandments. Within those ten occurrences, the word basically involves judging with equality based upon a just standard. Additionally, Judges 1:7 and 2 Chronicles 6:23 reveal that the related word requite means to get even or to return evenly. The Lord will prove in the future that this is the standard by which He judges (Psalm 98:9). Since believers are to be Christlike, this too should be true of His faithful followers.
The Bible links together wisdom, knowledge, and discretion to help the Bible student comprehend God’s truths. Today’s passage provides insight into the composition of this connection. When wisdom enters the heart and knowledge is pleasant to the soul, then discretion preserves the believer. Preserve can mean to protect from harm as the context of this passage shows. Those who use discretion are protected from being ensnared by those who have little regard for God or the things of God. Verse 12 indicates that discretion protects the individual from the way of evil men. Verse 16 further reveals how discretion delivers from the strange woman. Discretion implements wisdom and knowledge to keep the believer from unnecessary difficulties that trouble those who fail to abide by biblical principles.
Joseph went through so many trials and tribulations that at times he must have questioned if he had been forsaken of God. Our passage picks up the story with Joseph unjustly imprisoned. Pharaoh had a dream and called the wise men of the land together for the interpretation. All of Egypt’s wise men could not interpret the dream, but Joseph could. God revealed to Joseph the impending famine with detailed information on how to prepare for it. He instructed Pharaoh on how to gather during the time of plenty to prepare for the famine. These guidelines would allow Egypt to survive and even increase throughout the period of famine. Joseph also counselled Pharaoh to set a man over the land of Egypt who was “discreet and wise.” Pharaoh told his servants that Joseph was the only one who could adequately do the task because he was “a man in whom the Spirit of God” resided. Joseph’s acts of discretion not only led Egypt through the famine but also provided for Joseph’s family when they too would come to Egypt in need of food (see Genesis chapter 42).
Most women who receive gold and jewelry consider them treasured gifts. In fact, gold and some jewels increase in value with some being of inestimable value. These treasures have many uses whereby their owners can benefit. Yet, imagine the reaction when a jewel of gold is mounted in a swine’s snout rather than in an appropriate decorative setting. No matter the perceived value of the item, its appeal significantly decreases. The Bible likens this scenario to a fair (beautiful) woman who is void of discretion. The world values outward beauty more than inward beauty though the Bible cautions against this. Today’s passage equates a beautiful woman without discretion to a jewel of gold in a pig’s snout. Discretion is of such importance that God instructed the aged women to teach the younger women to be discreet in Titus 2:5. The problem began where the Bible began – with a story about a woman in the garden in Eden who partook of the fruit based on what she saw and felt. All of God’s people, including ladies, should make their decisions with discretion.
The Bible proclaims that creation was not some type of random accident. Though proponents of the evolutionary theory vehemently disagree, the Bible indicates that creation involved wisdom and great carefulness by a benevolent Creator. Even scientific evidence reveals the truth of order in our world and the universe. For instance, the sun and the moon work perfectly together. The solar system runs its course without catastrophic misadventures. The heavens provide water for the earth and the earth cycles it back to the heavens. This system, far from haphazard, works together in harmony. What did the Lord do in order to ensure this type of perfection? According to today’s passage, the Lord “stretched out the heavens by his discretion.” To claim otherwise is to depict the Bible as false and God as a liar. God wants His people to use discretion in making decisions and clearly reveals that decisions made with discretion yield great benefits for those involved..
Last week’s subject covered the matter of discernment, but this week focuses on another closely related subject—discretion. The word of God uses three forms of discretion: discreet, discretion, and discreetly. A simplistic definition would be to gain knowledge on matters before making a decision and then using wisdom to make the right decision. According to today’s passage, discretion cannot be implemented without attending unto wisdom and bowing one’s ear to understanding. Only through God’s word can one hope to attain understanding, wisdom, or discretion. An individual must make decisions based on God’s word in order to be discreet.
