Men should praise the Lord, and they ought to praise Him often. They should praise Him in scriptural manners and for scriptural reasons. Yet, no matter how lofty the praise may be that man offers to the Lord, it still falls short of declaring the greatness of God. In Nehemiah 9:5, the Levites admonished the people to “stand up and bless the LORD,” while at the same time expressing that the name of God far surpassed all their praises. Some might suggest that the failures of men’s praise should altogether exclude the praise, but the Levites emphasized that men still ought to offer their praise. Though the praise of men can never reach to the height of God’s worth, God still chose to inhabit the praises of His people (Psalm 22:3).
The Bible repeatedly states that the Lord will receive praise and worship throughout eternity (Psalm 45:17; Psalm 145:2); yet, at the same time, there appears to be a shift in the praise at death (Psalm 30:9). Perhaps a man’s praise for the Lord while on earth is distinctly different from his praise for God in eternity. This would make sense in that man can choose to offer the sacrifice of praise (Psalm 54:6; Hebrews 13:15) from the overflow of his carnal heart now. While in eternity, he will praise the Lord from a soul sealed in righteousness. Therefore, a man ought to praise the Lord morning and evening (1 Chronicles 23:30), all the day long (Psalm 35:28), and continually (Psalm 34:1).
Praise is the natural overflowing of affection that occurs when one individual views some positive quality in another. Men praise God because they find His attributes and actions worthy of worship. They may praise Him for His overall greatness (1 Chronicles 16:25) or for His mercy (2 Chronicles 5:13). They may praise Him because of His great name (Psalm 7:17) or because of His power (Psalm 21:13). They may praise Him because of something He has done for them personally (Psalm 28:7). The foundation may vary, but men praise the Lord because they have reason to do so. In other words, the Lord has given His people ample reason to speak of His worth.
Initially, one might think that praising others or receiving the praise of others might be a wicked act, but the Bible does not reflect this. In Acts chapter 12, Herod was smitten by the Lord when he received praise from the people. The problem was not so much the praise he received, but his failure to, in turn, give glory to God (Acts 12:22-23). Contrary to what most Christians think, the Lord allows for the praise of others. In our passage, the Lord suggests that a virtuous woman will receive praise from her husband. In Proverbs 27:2, the Lord declares that one requirement in this matter is that a man only receive praise from the lips of another. When a man begins to praise himself, he does so in direct rebellion to the words and direction of God.
Most Christians have an incorrect concept of the meaning of the word praise. Perhaps one reason for this is the fact that some believers have labeled many charismatic tendencies as praise in order to justify their behaviour. Historically, the word was understood to have a connection to value or worth. Even today, people understand this connection when considering the word appraisal. In fact, many verses that deal with praise also include some statement of the Lord’s worth. 2 Samuel 22:4 says, “I will call on the LORD, who is worthy to be praised.” One must declare the worth of the object of praise in order to praise someone or something. If an action fails to declare the personal value of a person or thing, it cannot rightly be considered praise.
The Bible likens a mature Christian to one who exercises. Exercise involves work for it to be most profitable. Many people start exercising with exuberance and zeal, yet quit when the workout begins to get difficult. This too unfortunately applies to those who start out wanting to live a godly life. Too many Christians quit simply because spiritual growth takes a lot of hard work and effort. Today’s passage contrasts the difference between a babe in Christ and a believer enjoying the meat of God’s word. The babe enjoys the milk of God’s word (the basic truths) but the milk limits the extent of his growth; whereas, the mature Christian wants to grow stronger through learning the truths that babes cannot yet handle. The strong Christian exercises his senses enabling him to discern between good and evil. He works hard. He does not quit though times get tough. He keeps reading his Bible. He keeps praying. He keeps obeying the Lord. When he stumbles, he simply picks himself back up, brushes himself off, and keeps moving forward, onward, and upward. So get up and go!
There has never been, nor ever will be, a book like the Bible. Unfortunately, some people who desire to learn its contents simply take the wrong approach. It cannot be studied like a textbook or read like a magazine or novel. It must be approached prayerfully with the help of God’s Spirit with total dependence upon Him for illumination. According to today’s passage, an unsaved man cannot fully understand the word of God because he lacks the spiritual discernment necessary to grasp its full truths. No one can approach the Bible with a fleshly mindset; it must always be approached with faith, believing that it is truly God’s word. Only then can the student with the Spirit’s help rightly discern the things intended to be understood. An improper approach has led many people to believe the Bible, like all other books, contains contradictions and errors. God graciously affords man the necessary spiritual discernment increasing a man’s faith leading him to take God at His word. When man rejects discernment, he increases his darkness.
This passage from First Kings offers the reader keen insights into one of the most enlightening prayer requests found in the Bible. King Solomon’s prayer was in response to God’s offer in advance to supernaturally answer his requests. Solomon knew that he would be completely dependent upon God’s help to be the right type of king. His humility greatly pleased the Lord and God lovingly answered his request and more. Solomon’s prayer demonstrated his recognition concerning the importance of discernment as he asked for an understanding heart to discern matters of judgment. Without this understanding concerning proper discernment, Solomon would fall short as king. Where could the king find such help? Psalm 119:104 says that understanding comes through God’s precepts (His teachings found in scripture). Psalm 119:130 teaches that the entrance of God’s word into the heart provides understanding to even those who are “simple.” Proverbs 2:6 further reveals that knowledge and understanding come from God’s mouth.
The garden in Eden was a trouble-free environment for its inhabitants, a literal earthly paradise. Adam and Eve were given one basic commandment to obey. They were told not to eat of the tree of the knowledge of good and evil. Interestingly, up until this point, they only knew good. The Devil knew this and deviously crept into the garden. He wanted to tempt Eve with the fruit from this forbidden tree. He convinced her that that tree would enable her to know both good and evil. Eve already had the ability to discern, though severely limited based on the limited number of choices available. She certainly could have refused the temptation choosing rather to obey the Lord. God had given Adam and Eve everything needed to be successful in the garden including the ability to do right. Eve’s desire to know good and evil prompted her to overlook the fact that she already had been given the gift of discernment.
Far too many Christians fail to ever achieve an extensive working knowledge of biblical terminology. Biblical discernment is a case in point. Fortunately, God provides a simple solution for those willing to put forth the effort. Because the Bible generally defines its own vocabulary, searching the word of God remains the most useful means of ascertaining accurate definitions for Bible words. Ezekiel 44:23 begins by stating that the Levites were to teach the people of God the difference between what is holy and what is profane. The second phrase in the verse indicates that teaching people the difference between the holy and profane enables them to “discern between the unclean and the clean.” Once the people are taught the difference between holy and profane, they can then cultivate their ability to discern. People who learn to discern make choices between good and evil and right and wrong. It is important to note that the knowledge of right and wrong is never the end all; the believer also must become proficient in the ability to discern.
