Our passage tells us that God is not in all the thoughts of the wicked (Psalm 10:4). It also points out that the thoughts of the wicked “are thoughts of iniquity” (Isaiah 59:7). Obviously, the wicked despise the Lord in their thoughts, but the Lord also despises the thoughts of the wicked. This is why we are told that “The thoughts of the wicked are an abomination to the LORD” (Proverbs 15:26). King David, whom God called “a man after mine own heart” (Acts 13:22), added that the thoughts of the wicked were against him for evil (Psalm 56:5). These wicked thoughts are based upon pride (Psalm 10:4). Conversely, a man yielded to the Lord desires to bring “into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
If asked concerning the origin of thoughts, the average person would swiftly respond with “the mind” or some similar answer. This is not, however, the emphasis of scripture. Overwhelmingly, scripture indicates that thoughts proceed from the heart. This does not mean the beating organ within one’s chest since the scriptures use “heart” in a different manner. When God brought judgment in the days of Noah, He saw that the thoughts of man’s “heart was only evil continually” (Genesis 6:5). In Matthew 15:19, the Bible says, “For out of the heart proceed evil thoughts.” In Luke 24:38, the Lord Jesus asked the disciples, “why do thoughts arise in your hearts?” When one’s thoughts are not according to God’s will, it is a matter of the heart not being right with God.
Of course, God encourages man to think. This may come as a shocker to many but the Lord does not want man to blindly accept information without first giving it thought. During the Lord’s earthly ministry, He often asked men what they thought (Matthew 17:25; Matthew 18:12; Matthew 21:28). His purpose was not because He valued men’s opinions; but, rather, to cause men to think. The problem for the Lord is not that man thinks, but that man thinks and focuses upon the wrong things. God has specific things upon which He wants man to ponder. These involve things that are true, honest, just, pure, lovely, of good report, virtue, and praise (Philippians 4:8). As such, believers should focus their attention upon these righteous thoughts rather than those thoughts espoused by the world, the flesh, and the devil.
This passage provides some of the last recorded words from Paul to Timothy. In it, Paul charged Timothy to “preach the word” (2 Timothy 4:2), “watch thou in all things, endure afflictions,” and “make full proof” of his ministry (2 Timothy 4:5). Paul then focused Timothy’s attention toward Paul’s departure from this world. The three statements in 2 Timothy 4:7 point to Paul’s life of diligence. Paul had fought the fight, finished his course, and kept the faith. He certainly could be viewed by none as a lazy man. In fact, Paul was far from slothful, warning others day and night (Acts 20:31). Before salvation, Paul worked hard to destroy Christians and Christianity. After he learned the truth, he determined to give his best to the Lord and His work.
The previous few devotions have shown that diligence and laziness are opposing traits. In this passage, the Bible explores further into the unsavoury traits of a slothful man. Proverbs 26:13 refers to the slothful man mentioning a lion in the streets. Interestingly, a lazy man is not truly concerned about the lion, but looking for any type of an excuse to stay in bed rather than to perform his duties for the day. He claims that the lion will slay him should he leave the house (Proverbs 22:13). Since the slothful does not consider work an option, he retreats to his bed. There he is found like a door swinging on the hinges (Proverbs 26:14). As a door simply swings back and forth, so the slothful man’s main activity involves rolling from one side to the other with excuse piled upon excuse for his laziness.
God created the animals and points to them as examples for men to humbly consider. By considering these lessons, Christians can grow in their service as well as their knowledge of God’s expectations. Bible students can discover several references to animals and the specific lessons taught by them. Our passage is one such example. Proverbs admonishes the sluggard (a lazy person) to go to the ant and consider her ways (Proverbs 6:6). The ant needs no supervision, for she knows what to do and does it without instruction, supervision, or a king (Proverbs 6:7). The ant works with the future in sight so not to be lacking in times of need (Proverbs 6:8). All of this is accomplished by the ant in spite of a pure physical handicap—“the ants are a people not strong” (Proverbs 30:25).
The context of our passage shows the disciples gathering some food while the Lord dealt with a Samaritan woman alone. When the disciples returned, the woman left to tell others she had found the Christ. The disciples were confused when they saw the Lord talking with a Samaritan woman. They immediately seemed to focus on His physical needs and begged Him to eat. To their shock, the Lord suggested that He had meat to eat that they knew not of. What was this meat to which He referred? His meat was to do the will of His Father (i.e., mend broken lives). The Lord instantly turned the disciples’ attention toward the harvest, only the harvest involved the souls of men rather than earthly sustenance. Christ pointed out that the time to labour was not some future date, but here and now. The fields were already white to harvest. There was no time for excuse or delay. Now was the time for diligence!
Doing the right thing is always the right thing to do and yields great benefits. For instance, consider what the Bible has to say about diligence. God’s word promises that diligence brings an increase of substance (Proverbs 10:4; Proverbs 13:4; Proverbs 21:5) and promotion (Proverbs 12:24; Proverbs 22:29). In other words, as the saying goes, hard work pays off. It is not difficult to prove that these benefits manifest themselves in the lives of God’s people who are diligent. Joseph and Daniel are two great examples of those who were diligent and their diligence brought them obvious promotion. Abraham and Job are great examples of diligent men who experienced a great increase of substance. A word of caution might be appropriate here. Men are not to be diligent merely for the sake of reaping its inherent benefits, but should be diligent for the sake of the One who called them to be diligent.
