Godly leadership shows itself as fair, flexible, and just. Many different things are taken into consideration before directing those under authority. Does the individual’s personality demand a strong hand of leadership or patience and gentleness? Although leadership presents varying challenges, the astute leader considers these challenges as opportunities for excellence. In turn, the effective leader always develops within himself the ability to discern how to lead and motivate the different people types. For instance, today’s passage shows Jacob explaining to Esau the need to lead on softly because the children could not endure a demanding journey. The same leadership methods simply will not work for every individual. A godly leader seeks out the Lord for help in determining what will best accomplish the will of God by strengthening his followers.
Before a man will ever learn how to be a great leader, he must first learn how to be a dependable follower. If he cannot serve without receiving recognition, he will never know how to handle the recognition once he takes on a leadership role. If a man will not follow instructions, he will never be equipped to give instructions that others should follow. Long before Joshua led the children of Israel into the land of promise, he faithfully served as the minister of Moses. Before Joshua became known as the leader of a nation, he faithfully gave himself to the previous leader of Israel. Likewise, before David became the king of Israel, he submitted himself as a servant to Saul. And lastly, before Elisha ever became a great prophet of God, he faithfully served under Elijah’s tutelage.
Far too many people allow themselves to accept unbalanced viewpoints. For instance, people focus on the glory of leadership while failing to realize the tremendous responsibility that comes with leadership. A student, for example, is only responsible for his own studies, while a teacher takes on the added responsibility for how he leads each of his students. A pastor who can’t rule well his own home has no business taking on the added responsibility of caring for the church of God (1 Timothy 3:4-5). An employee within a company is responsible to God for his own work. Yet, a company owner takes upon himself the responsibility for leading and caring for every individual affected by the company. With these truths in mind, we again focus upon today’s passage. James suggests that believers consider the responsibility that accompanies leadership before taking on a position of leadership.
A leader who has no followers is no leader. The disciples were given some explicit instructions from the Lord. Like each of us, they had a responsibility to do God’s work, yet Simon Peter chose instead to go fishing. His decision influenced others to move in the same direction away from the will of God. The disciples blindly followed his lead. The Lord had admonished Peter to strengthen his brethren (Luke 22:32), but under Peter’s leadership, the disciples became weak through disobedience. Perhaps Peter never desired to be a leader. He may have been satisfied to simply follow others, but God knew what was best for Peter and the other apostles. When Peter made the wrong decisions, he had others that he negatively affected. Every leader must consider that the direction he chooses will lead others in his footsteps.
People, especially the young or those new in the Lord, have many misconceptions. Leadership serves as a prime example because of a failure to grasp how it truly works. Many people dream of a future time when they will no longer have to submit to any authority. However, everyone has a leader to which he must submit and follow. God designed the home to have a specified order of authority: the children submit to the parents (Ephesians 6:1); the wife submits to her husband (Colossians 3:18); and the husband submits to the Lord (1 Corinthians 11:3). In the country, the citizens are to submit to the government (1 Peter 2:13-14) as the government submits to the Lord (1 Peter 3:22). Everyone is under some authority. Saved people are commanded to follow their Lord (John 8:42); whereas lost people follow their father, the Devil (John 8:44). Everyone answers to someone whether or not they acknowledge that submission.
This passage provides some of the last recorded words from Paul to Timothy. In it, Paul charged Timothy to “preach the word” (2 Timothy 4:2), “watch thou in all things, endure afflictions,” and “make full proof” of his ministry (2 Timothy 4:5). Paul then focused Timothy’s attention toward Paul’s departure from this world. The three statements in 2 Timothy 4:7 point to Paul’s life of diligence. Paul had fought the fight, finished his course, and kept the faith. He certainly could be viewed by none as a lazy man. In fact, Paul was far from slothful, warning others day and night (Acts 20:31). Before salvation, Paul worked hard to destroy Christians and Christianity. After he learned the truth, he determined to give his best to the Lord and His work.
The previous few devotions have shown that diligence and laziness are opposing traits. In this passage, the Bible explores further into the unsavoury traits of a slothful man. Proverbs 26:13 refers to the slothful man mentioning a lion in the streets. Interestingly, a lazy man is not truly concerned about the lion, but looking for any type of an excuse to stay in bed rather than to perform his duties for the day. He claims that the lion will slay him should he leave the house (Proverbs 22:13). Since the slothful does not consider work an option, he retreats to his bed. There he is found like a door swinging on the hinges (Proverbs 26:14). As a door simply swings back and forth, so the slothful man’s main activity involves rolling from one side to the other with excuse piled upon excuse for his laziness.
God created the animals and points to them as examples for men to humbly consider. By considering these lessons, Christians can grow in their service as well as their knowledge of God’s expectations. Bible students can discover several references to animals and the specific lessons taught by them. Our passage is one such example. Proverbs admonishes the sluggard (a lazy person) to go to the ant and consider her ways (Proverbs 6:6). The ant needs no supervision, for she knows what to do and does it without instruction, supervision, or a king (Proverbs 6:7). The ant works with the future in sight so not to be lacking in times of need (Proverbs 6:8). All of this is accomplished by the ant in spite of a pure physical handicap—“the ants are a people not strong” (Proverbs 30:25).
The context of our passage shows the disciples gathering some food while the Lord dealt with a Samaritan woman alone. When the disciples returned, the woman left to tell others she had found the Christ. The disciples were confused when they saw the Lord talking with a Samaritan woman. They immediately seemed to focus on His physical needs and begged Him to eat. To their shock, the Lord suggested that He had meat to eat that they knew not of. What was this meat to which He referred? His meat was to do the will of His Father (i.e., mend broken lives). The Lord instantly turned the disciples’ attention toward the harvest, only the harvest involved the souls of men rather than earthly sustenance. Christ pointed out that the time to labour was not some future date, but here and now. The fields were already white to harvest. There was no time for excuse or delay. Now was the time for diligence!
Doing the right thing is always the right thing to do and yields great benefits. For instance, consider what the Bible has to say about diligence. God’s word promises that diligence brings an increase of substance (Proverbs 10:4; Proverbs 13:4; Proverbs 21:5) and promotion (Proverbs 12:24; Proverbs 22:29). In other words, as the saying goes, hard work pays off. It is not difficult to prove that these benefits manifest themselves in the lives of God’s people who are diligent. Joseph and Daniel are two great examples of those who were diligent and their diligence brought them obvious promotion. Abraham and Job are great examples of diligent men who experienced a great increase of substance. A word of caution might be appropriate here. Men are not to be diligent merely for the sake of reaping its inherent benefits, but should be diligent for the sake of the One who called them to be diligent.
