A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
The importance of fellowship cannot be underestimated, but neither can the importance of refusing to fellowship. It is important to fellowship with the right people, but also equally important that we “have no fellowship with the unfruitful works of darkness.” The people of God have no business yoking together with the world in any work of God no matter how beneficial the help might seem. Fellowship suggests an agreement amongst the involved parties. Yet, 2 Corinthians 6:14 drives home the point when it says, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” When we fellowship with carnal believers or the unsaved, we accept their motives and objectives as our own.
Most churchgoers are familiar with what it means to extend the “the right hand of fellowship”; however, the actual biblical meaning is not so well known. Our passage shows James, Cephas (Peter), and John offering the “the right hands of fellowship” to Paul and Barnabas. What was the significance of this act? By giving the right hands of fellowship, these believers were agreeing to serve God together. James, Cephas, and John would focus on reaching the Jewish people (the circumcision), while Paul and Barnabas would focus on reaching the Gentiles (the uncircumcision). When we offer someone the right hand of fellowship, we are agreeing to serve God with that believer.
It is much easier to serve God together with others rather than alone. There is great wisdom attained through the right kind of fellowship with other like-minded believers. When one believer wavers during times of temptation, his “fellow” believers will encourage him to stay faithful to the Lord’s work. When one of the saints struggles in times of uncertainty, his fellow believers can remind him of God’s faithfulness. The Bible shows us that the early church thrived in the Lord’s work. Those early Christians served the Lord with a great zeal. The secret to their success most definitely included their continuation in fellowship and incorporating some basic principles. For instance, the Lord Jesus sent out His disciples by twos (Mark 6:7) and the early church followed suit (Acts 13:2). God has given us a great insight into the importance of fellowship by emphasizing it so frequently.
The modern description of fellowship has been weakened extensively from its original intent. Earlier usage of fellowship always inferred a partnership. The word fellow was used to signify a coworker in Exodus 2:13 and each of the various combinations designated something that people did together (i.e., fellowservants, fellowhelpers, fellowlabours, etc.). Therefore, it is important to realize that fellowship is not merely two people or a group of people coming together in the name of fun. Fellowship involves two or more people uniting together to accomplish a task. Fellowship always suggests a foundational unity of purpose and motive (Amos 3:3). This is why, as we will learn, it is so important that we have the proper biblical fellowship with like-minded believers.
A man’s conversation should consistently exhibit a high level of individual contentment. Defining conversation and covetousness will help to better understand Hebrews 13:5. A man’s conversation in the Bible sometimes refers to more than the words he speaks. It frequently refers to his entire way of life. One who lives covetously desires things not belonging to him. The Bible stresses the seriousness of covetousness by connecting it to the sin of idolatry. Combining these two simple truths shows that man should never live his life chasing after things not belonging to him. Why is it so important for a Christian to live a life of contentment? Since God promises to never leave or forsake His own, a discontented Christian lacks a trust in His Creator. Understanding these simple truths should bring great contentment to the believer.
Contentment is a learned virtue, not one with which man is born. If it were natural and easily accepted, every man would be content. Instead, it requires much effort and sacrifice on the individual’s part. The apostle Paul learned how to be content by not allowing his circumstances to control or adversely influence him. If he found himself abased (brought low) or if he abounded (overflowed), he knew how to remain contented. He considered both situations to be completely within the will of God. He believed that his circumstances were not to determine his satisfaction levels. So it should be with Christians today. Whether a Christian abounds in wealth or wants in poverty, he should rejoice for God’s provision. This will only result from a supreme love for God.
The gospel according to Matthew points to the fowls of the air and the lilies of the field as examples of God’s supernatural provisionsfor His creation. God in His goodness feeds the fowls and clothes the lilies. How much more will He do for man? Since God provides for the lesser things, He tells man not to worry about what he will have to eat, drink, or how he will be clothed. Instead of focusing on one's needs, man should direct his thoughts toward God's kingdom and His righteousness. God provides man with food and raiment and instructs him to be content with such things. The scripture also rebukes the faithless by encouraging men to trust God for their necessary provisions. It is important to note that God's supernatural provisions do not advocate laziness or condone an unwillingness to work (2 Thessalonians 3:10). He simply expects man to trust Him fully and completely.
True contentment only flourishes within the lives of committed followers of God's word. Three important truths aid in fully comprehending scriptural contentment: (1) Man was born into this world with nothing (1 Timothy 6:7), (2) Upon death, man leaves this earth with nothing (1 Timothy 6:7), and (3) God declares that man should be content when provided with food and raiment (clothing) (1 Timothy 6:8). Understanding and accepting these three truths helps cultivate a true sense of godliness and contentment. This is why the Bible defines godliness combined with contentment as “great gain” and warns those who will be rich that they fall victim to temptations, snares, and many foolish and hurtful lusts (1 Timothy 6:9). Interestingly, the Bible warns the covetous man that all of his earthly possessions during a lifetime of accumulation will be left behind for someone else to enjoy (Ecclesiastes 2:17-21). Contrariwise, the contented man with few possessions has his possessions enlarged into “great gain.”
Most people have heard the familiar cliché that "money can't buy you happiness." In fact, the greatest treasures of life cannot be purchased at all. Yet, accumulating treasures and eating the finest of foods are the prized possessions of life for far too many people. The Bible says that these things fade away in comparison to the spiritual blessings derived from a life devoted to the Lord. In fact, nothing in this world compares to a healthy, biblical fear of the Lord. The love and peace possessed by faithful Christians offers lasting fulfillment while the combined riches of the world simply flee away. When a man fears God, combined with the love of those around him, a dinner of herbs (unsatisfying to the discontented) satisfies his appetite while the blessings of God satisfy him wholly. The Bible repeatedly declares spiritual blessings far superior to any worldly possessions. Men would be wise to choose God's blessings over the world's accolades.
