It is not a common practice for people to desire or pray for confusion. Yet, there are times in the word of God when believers pleaded with the Lord in hopes that He might send confusion to their enemies. For instance, David entreated the Lord to send confusion to those who devised (Psalm 35:4), desired (Psalm 70:2), and rejoiced at his hurt (Psalm 35:26). Perhaps those chasing David would be led by the Lord in the wrong direction. Perhaps the Lord would allow David’s enemies to turn against each other rather than being united together in killing David. Regardless, David knew there would be times when his enemies would have the ability to overtake him. In those times, he asked the Lord to intervene on his behalf by confusing them.
Where envy finds its breeding grounds, there grows confusion. Rather than churches, homes, and individuals choosing the blessings of peace, many have chosen the struggles resulting from envy and strife. In doing so, they reap the resultant confusion. Where strife oozes from the people, so will a mass state of confusion. This fact definitely accounts for the magnitude of Christians living outside the will of God with no opportunity to even discern what it is. The church should be a haven of truth, a place that clears up the confusion outside of its fellowship. The Christian home should be a place of clarity that serves to protect from the confusion perpetrated by the world, the flesh, and the Devil. Yet, far too many Christians have chosen rather to accept the curse of confusion.
The Bible plainly points out that God is not the author (or originator) of the confusion in the life of any believer. In fact, God desires for every individual to have clarity of mind when it comes to the truths found in His word. He wants man to know for a certainty concerning his eternal destination, whether heaven or hell. God furthermore wants man to have perfect clarity in distinguishing sin from righteousness. Simply put, God has no desire for believers to live in a confused state of mind. Had sin never entered into the world, there would be no conflicting feelings or voices introducing the confusion so prevalent today. Yet, God’s truth becomes even more essential in order to clear up the confusion caused by sin and Satan.
Confusion does not always result directly from personal sin, but sin surely causes a great deal of confusion. In today’s passage, we find Daniel making this point as he contrasted God and man. Daniel pointed out that righteousness belonged to the Lord and confusion belonged to the people. Why? Simply because God’s people chose to sin against the Lord. Sin blurs and transforms an otherwise clear and indisputable reality into corruption and vagaries. Committing sin blurs the broad chasm between sin and righteousness. This blurring makes it more difficult for a child of God to discern the perfect will of God. Therefore, only those believers who eschew evil can and will experience clarity of mind. Those who embrace evil reap uncertainty.
Paul’s stedfastness in the gospel message caused a stir throughout Asia. He boldly declared that the people’s idols were no gods at all. Such preaching angered the local craftsmen so they met together to discuss how to stop Paul and end his message’s impact of their livelihood. The mass confusion intensified the fear as it spread throughout the city. As some of Paul’s companions were ushered into the theatre, the crowd cried out conflicting things to the point that many had no idea why they had even gathered together. The people’s confusion escalated. Because of conflicting reports, they were unable to discern the reality of the situation. Confusion thrives when conflicting statements or feelings are present and people fail to discern the truth.
Jacob made an agreement with Laban to serve him in exchange for Rachel’s hand in marriage. His tenure of service was filled with great difficulties. Not only was the service itself hard work, but his service was marked with change and troubles. No doubt Jacob could have bemoaned these difficulties, but instead the Bible says that the seven years of service “seemed unto him but a few days.” How could Jacob give such testimony when we know that those were seven arduous years of labour? The Bible explains that he made it through those difficult days “for the love he had to her.” Our love for the Saviour ought to parallel and even exceed Jacob’s love for Rachel. Similar to Jacob’s determination to serve, we too have a purpose. At times, our service for the Lord may seem filled with great difficulties, but a deep and genuine love for the Saviour will make one’s service seem “but a few days.”
In a day when the world uses the word love rather flippantly, the people of God need to revisit the concept of biblical love. The Bible says, “A friend loveth at all times.” This infers that the concept of falling in and out of love is unscriptural. Biblically defined love is not a fleeting emotion controlled by one’s feelings. It remains a choice based on the truths of scripture and falls outside the whims of one's emotional passions. The world declares its love for something and in the same breath declares its love lost for the latest passing fad. Just as God’s love for us remains permanent, so ought our love for others. Unfortunately, this fickleness has crept into the lives of the believers. We could learn much by considering the example of the Lord’s love for His enemies even after they had so cruelly nailed Him to the tree (Luke 23:34). Biblical love forgives and continues to unconditionally forgive regardless of any objectionable response to one’s love (Proverbs 10:12).
When you truly love someone, you find yourself developing a love for the things that he or she loves. It should be no different concerning our relationship with the Lord. The more love we have for the Lord, the more love we display for the things dearest to Him. This means that the closer we draw to Him, the more we will love things that He loves, like judgment (Isaiah 61:8) and righteousness (Psalm 11:7), the lost (John 3:16) and the saved (1 John 4:21), peace and truth (Zechariah 8:19). We will also have a greater love for the Jewish people (Zechariah 2:8). Perhaps a more accurate gauge by which to judge your love for the Lord is to gauge your love for the things which He loves.
It is easier to love those with whom we feel a common bond and share a special relationship. In fact, the Lord suggests as much in the scripture. When the Lord encouraged His people to love strangers, He did so by reminding them that they too had been strangers in the land of Egypt. By recalling their past associations, the Israelites would know how to better deal with those who were strangers to them. It would be good for them to recall some of the trials they faced when they were strangers in a strange land. With this in mind, they would know how to care for and minister to the strangers. Though Christians are not under the law and most are not Israelites, much can be learned from these truths. It becomes easier to love those to whom we can closely relate.
A careful survey of the Bible concerning the object of our scriptural love demonstrates that each object has a connection to the Lord Jesus Christ. In fact, these loves stem from a love for the Lord. For instance, we love the brethren because the Lord loves them and we love Him (1 John 3:17). We love righteousness because it is what God loves (Psalm 11:7). We love the words of the Bible because they are God’s words and therefore, they are pure (Psalm 119:140). There would be nothing worth loving and no reason to love if it were not for the Lord’s love. People might provide various reasons when asked why they love the Lord, but in reality there is only one reason why we love Him or anything else for that matter. “We love him, because he first loved us.” The fact of the matter is that we love and should love because God loved us and loves us.
