It is not a common practice for people to desire or pray for confusion. Yet, there are times in the word of God when believers pleaded with the Lord in hopes that He might send confusion to their enemies. For instance, David entreated the Lord to send confusion to those who devised (Psalm 35:4), desired (Psalm 70:2), and rejoiced at his hurt (Psalm 35:26). Perhaps those chasing David would be led by the Lord in the wrong direction. Perhaps the Lord would allow David’s enemies to turn against each other rather than being united together in killing David. Regardless, David knew there would be times when his enemies would have the ability to overtake him. In those times, he asked the Lord to intervene on his behalf by confusing them.
Where envy finds its breeding grounds, there grows confusion. Rather than churches, homes, and individuals choosing the blessings of peace, many have chosen the struggles resulting from envy and strife. In doing so, they reap the resultant confusion. Where strife oozes from the people, so will a mass state of confusion. This fact definitely accounts for the magnitude of Christians living outside the will of God with no opportunity to even discern what it is. The church should be a haven of truth, a place that clears up the confusion outside of its fellowship. The Christian home should be a place of clarity that serves to protect from the confusion perpetrated by the world, the flesh, and the Devil. Yet, far too many Christians have chosen rather to accept the curse of confusion.
The Bible plainly points out that God is not the author (or originator) of the confusion in the life of any believer. In fact, God desires for every individual to have clarity of mind when it comes to the truths found in His word. He wants man to know for a certainty concerning his eternal destination, whether heaven or hell. God furthermore wants man to have perfect clarity in distinguishing sin from righteousness. Simply put, God has no desire for believers to live in a confused state of mind. Had sin never entered into the world, there would be no conflicting feelings or voices introducing the confusion so prevalent today. Yet, God’s truth becomes even more essential in order to clear up the confusion caused by sin and Satan.
Confusion does not always result directly from personal sin, but sin surely causes a great deal of confusion. In today’s passage, we find Daniel making this point as he contrasted God and man. Daniel pointed out that righteousness belonged to the Lord and confusion belonged to the people. Why? Simply because God’s people chose to sin against the Lord. Sin blurs and transforms an otherwise clear and indisputable reality into corruption and vagaries. Committing sin blurs the broad chasm between sin and righteousness. This blurring makes it more difficult for a child of God to discern the perfect will of God. Therefore, only those believers who eschew evil can and will experience clarity of mind. Those who embrace evil reap uncertainty.
Paul’s stedfastness in the gospel message caused a stir throughout Asia. He boldly declared that the people’s idols were no gods at all. Such preaching angered the local craftsmen so they met together to discuss how to stop Paul and end his message’s impact of their livelihood. The mass confusion intensified the fear as it spread throughout the city. As some of Paul’s companions were ushered into the theatre, the crowd cried out conflicting things to the point that many had no idea why they had even gathered together. The people’s confusion escalated. Because of conflicting reports, they were unable to discern the reality of the situation. Confusion thrives when conflicting statements or feelings are present and people fail to discern the truth.
The Bible reveals that carnality infected and infested the first century Corinthian church. Divisions were commonplace as the believers were polluted by strife and envy. When the believers gathered together, every man did that which was self-pleasing. Every believer desired to be the center of attention rather than giving others first place. Every one of them had a psalm, or a doctrine, or a tongue, or a revelation, or an interpretation; but nobody sought to use those things for edification. Each of these things could have been used for good, but Paul said that the church being edified was most needed (1 Corinthians 14:5). As believers, every aspect of our service to God should seek to edify others. This most especially includes the times when we gather together.
Our words should never be used by the Devil as weapons to destroy or discourage others. Any problem with our words reveals a problem with our heart: “out of the abundance of the heart the mouth speaketh” (Matthew 12:34). The mouth can exhibit good or bad and our actions reveal the heart of the problem when the Bible says, “out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (Matthew 15:19). This is why our words are not always profitable to those who hear them. Yet, God admonishes us to “let no corrupt communication proceed out of” our mouth. Believers are instead encouraged to make sure their words are “good to the use of edifying.” The saint of God should speak words that God can use to build up other saints in the faith.
The knowledge of something wrong helps a spiritual person avoid such activity. On the surface, one might fail to distinguish much of a difference between the fruit of knowledge and charity in today’s passage. Both evidently build up the believer. Yet, a closer look reveals the major difference. The Bible says that knowledge “puffeth up.” The idea is that knowledge makes one feel superior and can offer a false strength. Knowledge seems to do the same work as charity, but knowledge without the charity serves as a façade. Charity, however, offers real growth and stability. Unlike knowledge, charity edifieth. Charity not only builds up the believer but also those who associate with that believer. The only way to be edified and the only way to edify others involves seeking the Lord for pure, unadulterated charity.
The Christian life usually contains some very difficult decisions. Life's choices do not always involve choosing between good and evil; sometimes our choices involve choosing between something good and something better or best. For instance, a choice may involve something not necessarily wicked, but equally not edifying. This choice may not involve sin, but also fails to build others in the Lord. Believers who truly love the Lord may, at times, have to choose to forsake some things in life because they do not edify. Our passage confirms these truths as it says that all things do not edify. Paul emphasized this when he stated, “if meat make my brother to offend, I will eat no flesh while the world standeth” (1 Corinthians 8:13). Clearly, edification serves a much greater purpose than simple convenience or liberty.
The Bible’s built-in dictionary defines edification by contrasting it with destruction. Destruction gives the sense of tearing down something; therefore, it makes sense that edification refers to the opposite of tearing down. Consider a related word: an edifice is a building. This further confirms that edification means to build up something. As saints of God, we should be building ourselves and others on our most holy faith (Jude 20). In fact, everything we do should be judged by whether or not it works to build up or to strengthen us or other believers. Christians should focus on consciously building others in the faith. Consistently edifying others takes thorough planning and direction; whereas, destructive behaviour frequently takes place haphazardly.
