God has called the saved to be His ambassadors (2 Corinthians 5:20), and as such, Christians are to take God’s truth to a lost and dying world. This message must be communicated. Due mostly to man’s ever increasing dependence upon technology, Christians have lost their effectiveness in communicating with others. This may seem insignificant, until one considers how it has weakened our ability to communicate our faith. Fewer people today will knock on a door and tell a stranger that he must be born again. Even fewer will stand upon a street corner and communicate the words of God to those who pass by. The saved must once again become willing to go forth and tell family and stranger alike that Jesus saves.
Since the garden in Eden, God has longed for fellowship with the very people He created (Genesis 3:8). In fact, one of the great reasons God desires for people to learn to communicate with others is so they can, in turn, understand how to better communicate with Him. Communication with God takes place in two major forms. Man communicates with God through prayer. Prayer can take place simply within one’s heart or verbally but can only be accomplished when a man conveys his thoughts or concerns to the Lord. God, on the other hand, communicates with man through the scriptures. Before Eve, communication existed between a man (Adam) and his God. Even in eternity, it appears that the greatest form of communication will exist between God and the redeemed.
All of today’s gadgets have caused the world to lack the basic communication skills necessary to properly function. Communication takes place through various means but is most frequently accomplished by the articulation of words between two or more people. Often in scripture, the words commune and communication are followed by the word saying which suggests that communication generally involves one person speaking to another person. The more a society or an individual experiences a breakdown in their understanding of words, the more they will experience a breakdown in communication. When the individuals within society grow up without face-to-face interaction with other people, that society will lack the ability to communicate. Ultimately, this hinders every facet of life.
To communicate is to make something common. Communication can be accomplished in a variety of fashions. Communication can be between (1) an individual and his or her heart, (2) a person and the Lord, or (3) two or more people. According to Psalm 77:6, to commune with someone or something is to make “diligent search.” This thought may seem a bit foreign or odd today, but consider what takes place when people communicate. When someone communicates, words or thoughts are exchanged. Since words or thoughts originate in the heart (Matthew 12:34), communication is the searching and revealing of the heart. Communication discovers and makes known things of the heart to both participants.
The Bible clearly teaches that no believer is sinless. As such, each believer experiences times when he is rebuked of the Lord. It is a natural part of the Christian life. At the same time, there will be circumstances which will bring about rebuke from other believers (Ecclesiastes 7:5). These are healthy elements of Christian growth. Yet, the goal of every believer should be one where he lives a life beyond rebuke. Paul’s desire for the Philippian believers was that they “may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation” (Philippians 2:15). He then admonished Timothy to keep God’s commandment “without spot” and “unrebukeable” (1 Timothy 6:14).
Many have erroneously assumed that the disciples readily accepted Christ’s teachings concerning His death, burial, and resurrection. When Simon Peter first heard the Lord teach on the subject, he immediately took the Lord and rebuked Him for what He said. The Lord Jesus responded by rebuking Peter, going so far as calling him Satan. Peter rebuked the Lord because the Lord’s teaching did not align with Peter’s perception and plans. He had no authority for rebuking the Lord and should have submitted himself to the Lord’s teaching. Some things have changed, but some have not. Believers today “rebuke” the Lord when they respond carnally to God’s working within their lives. They fail to realize their duty is to submit to the Lord.
Though the Bible refers to the elder in various contexts, today’s passage refers to the elder as simply an older gentleman. The elder here is contrasted first with the younger men while the next verse contrasts it with the elder women. The issue at hand is one of respect. It is important to note that the scripture does not imply or teach that believers can never question the actions of an older man. However, it does indicate the method of this questioning. An elder is not to be rebuked but intreated “as a father.” To intreat a person is to plead with or earnestly ask them. Intreating reflects approaching him with respect which is the method by which the Lord demands an elder be approached.
The Lord never intended for a believer to consider it his duty in life to rebuke others. As the believer gains additional Bible knowledge, he begins to see the world in a far different light. He gains insights that often remain unavailable to those who ignore the truths of scripture. Sin becomes more noticeable and the individual becomes increasingly offended at the world’s corruption. His increased knowledge emboldens him to point out the errors of others. Though in and of itself there is nothing wrong with this, the Bible warns concerning the various responses when someone is rebuked. According to Proverbs 13:1, “a scorner heareth not rebuke.” In fact, a scorner rebuked will return shame and hatred (Proverbs 9:7-8). On the other hand, a believer will find great reward in rebuking the wise (Proverbs 9:8).
Far too few preachers and teachers have taken the time to consider the context of today’s passage. Paul admonished that a rebuke is sometimes unavoidable, but the context reveals that the individual receiving the rebuke is an elder (1 Timothy 5:17-19). It also appears that the rebuke only takes place under specific conditions. Paul informed Timothy that there are times a rebuke must be given in the presence of others. The purpose served to bring fear upon those who witnessed the rebuke so that they too would not repeat the errors of the elder receiving the rebuke. Though a publick rebuke is not a pleasant sight, Proverbs 27:5 says, “Open rebuke is better than secret love.”
The purpose of rebuking someone has been completely distorted in these days of emphasizing political correctness and personal self-esteem. The world now associates a scriptural rebuke with hatred, anger, and envy. In reality, a godly rebuke demonstrates a supreme act of love. The spiritual mindset helps all of this to make sense; whereas, the carnally minded will reject God’s perfect ways. When it is known that an individual is heading in a dangerous direction, hate remains silent; love cries “stop.” Many people under the guise of “secret love” have allowed friends and family to head off into the ways of the world thinking they were doing those people right. Yet, the Bible plainly says, “Open rebuke is better than secret love” (Proverbs 27:5). Once again, the carnal mind struggles to receive this truth, but godly rebukes are based upon love and result from an expression of that love.
