God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
Far too many people wrongly assume that the Bible lacks relevance in addressing modern problems. However, the Bible declares that things written aforetime were written for comfort in present troubles. Though the Bible does not deal specifically with every modern trouble, the work of God in past believers’ lives offers the comfort necessary to face any trouble. This is one of many reasons why it is imperative that believers read the entire Bible and not limit it to the New Testament or certain epistles within it. God’s workings in the lives of Job, Abraham, and Jeremiah can offer just as much comfort as God’s workings in the lives of Paul or John. No matter the trouble faced, an open Bible with a receptive heart serves as man’s greatest opportunity for experiencing the ever allusive comfort.
The Bible never directly addresses the Lord Jesus as “the Comforter,” yet the Lord alluded to this title. The Lord told His followers that the coming of the Holy Ghost would be God’s means of sending them “another Comforter” (John 14:16). Evidently, the Lord Jesus served as the Comforter and the Holy Ghost would function as another Comforter. During His earthly ministry, the Lord Jesus worked in the lives of those who followed Him. He was their Comforter. When He went to the Father, the Father sent “another Comforter” and He is the Holy Ghost. Each person who is born again by the grace of God has the Holy Ghost dwelling within (Romans 8:9). When troubles come, and they will, the believer has within himself a person of the Godhead that specializes in comforting those afflicted.
The Bible clearly states that all comfort comes either directly or indirectly from the Lord. The Bible says that He is “the Father of mercies, and the God of all comfort” (2 Corinthians 1:3). Any true and lasting comfort man receives originates with and through the Lord (James 1:17), and the comfort given by God can comfort each of us in any and all tribulation (2 Corinthians 1:4). Unfortunately, man seems to think that every problem he faces requires a different area of study with various solutions. Yet, the Bible contradicts this line of thinking by stating that every tribulation has only one source of comfort. It is important to note that the comfort received by one person can be passed on to help others regardless of the trouble faced. That is the power of God’s comfort!
The world places a premium on the concept of living comfortably. For instance, people desire comfortable clothes, comfortable beds, comfortable cars, comfortable furniture, etc. The list is unending. There are even foods designated as “comfort foods.” Yet, with this great emphasis upon comfort, the world seems to experience so little of true comfort. So, what exactly is comfort? Why is speaking of comfort so trendy and yet so hard to achieve? The word comfort is easily defined by breaking it down into two parts: com and fort. The prefix com means “with” and the word fort means “strength.” Simply put, comfort involves a strength that a person can carry with him. Immediately, every Christian should recognize that very little true comfort exists in this world. True comfort stems from the Lord and not that offered outside of Him.
The Devil works through flattery, but God works through truth. For this reason, the apostle Paul clearly articulated that he did not use words of flattery or operate with a motive of covetousness. God’s men were not assigned the task of pleasing others, rather they were assigned the task of preaching the unadulterated truth of God. Today, men of God are not called to say things that please men, but those things that please the Master who called them into the ministry. Using the pulpit to express flattery cheapens the authority of the preaching and clouds the minds of the hearers. In a day when seminary students are more schooled on the finer arts of secular humanism than biblical doctrines, the church desperately needs a remnant of men standing in the pulpits unapologetically preaching the truth.
Today's verse deals with a period of time prophesied to shortly come to pass called the time of Jacob's trouble. Fortunately, if you are born again by the grace of God, you will not be here during any part of this period (1 Thessalonians 4:17; 1 Thessalonians 5:9) when the Antichrist will have his way on this earth. Although Christians will be absent, we still remain responsible to study the word of God concerning this future time. In doing so, we learn from Daniel chapter 11 that the Antichrist will use flattery to obtain his kingdom. As a “vile” leader, he will come in peaceably and say nice things to other leaders in order to get them to agree to associate with him. Ultimately, he plans to take full control. Since we are told that the Antichrist of the future will use these methods, we should consider that the Devil likewise devours believers today using the same modus operandi.
It is difficult for new and sometimes older Christians to fully comprehend sin's effects. From God’s perspective, every facet of sin involves a vile act. However, from man’s viewpoint, though sin can be extremely harmful, the temporary pleasures (Hebrews 11:25) distract from sin's injurious nature. For instance, Proverbs 6:24 warns about the “evil woman.” We might think this to mean that we should stay away from women who say bad things, yet the evil woman does not always speak negatively. In fact, this woman is said to speak with flattery; she says nice things but with impure motives. This warning is so important that it was given on multiple occasions (Proverbs 2:16; Proverbs 6:24; Proverbs 7:5, 21). The warning here is given specifically about a strange woman (a woman other than the man’s wife), but it applies to men and women alike. We ought to always be on guard about those who flatter us with their words.
Nobody likes to spend time around those who act in a rude or insulting manner. Most people would rather spend people-time with those who focus on saying nice things. However, the truth is that one is just as spiritually dangerous to one's well-being as the other. This is why the Bible warns us to “meddle not with him that flattereth with his lips.” Flattery is directly connected to deceit and covetousness; therefore, God intends for His warning to help Christians avoid people who say nice things deceitfully. These people intend to take advantage of their target. Far too many people have been mistreated and lied to by others whom they thought to be dear friends. It is best to avoid those with flattering lips.
The Devil is both very subtle and sly. He knows that being patient in his attacks against the truth can result in his ultimate victory as he wears down the saints. One of his primary objectives involves a close alliance between the self-help theology crowd and the use of flattery. Those caught up in this type of theology overemphasize the need to develop self-confidence rather than developing a God-confidence. These power of positive thinking proponents teach their followers to think positively of themselves even if those thoughts are unwarranted. Yet, the Bible offers a completely different perspective. According to scripture, the wicked “flattereth himself in his own eyes” (Psalm 36:2) and this self-flattery is “transgression” (Psalm 36:1). On the other hand, the faithful Christian realizes that “at his very best state he is altogether vanity” (Psalm 39:5). Christians need their self-confidence replaced with a greater confidence and trust in the Lord.
