God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
Far too many people wrongly assume that the Bible lacks relevance in addressing modern problems. However, the Bible declares that things written aforetime were written for comfort in present troubles. Though the Bible does not deal specifically with every modern trouble, the work of God in past believers’ lives offers the comfort necessary to face any trouble. This is one of many reasons why it is imperative that believers read the entire Bible and not limit it to the New Testament or certain epistles within it. God’s workings in the lives of Job, Abraham, and Jeremiah can offer just as much comfort as God’s workings in the lives of Paul or John. No matter the trouble faced, an open Bible with a receptive heart serves as man’s greatest opportunity for experiencing the ever allusive comfort.
The Bible never directly addresses the Lord Jesus as “the Comforter,” yet the Lord alluded to this title. The Lord told His followers that the coming of the Holy Ghost would be God’s means of sending them “another Comforter” (John 14:16). Evidently, the Lord Jesus served as the Comforter and the Holy Ghost would function as another Comforter. During His earthly ministry, the Lord Jesus worked in the lives of those who followed Him. He was their Comforter. When He went to the Father, the Father sent “another Comforter” and He is the Holy Ghost. Each person who is born again by the grace of God has the Holy Ghost dwelling within (Romans 8:9). When troubles come, and they will, the believer has within himself a person of the Godhead that specializes in comforting those afflicted.
The Bible clearly states that all comfort comes either directly or indirectly from the Lord. The Bible says that He is “the Father of mercies, and the God of all comfort” (2 Corinthians 1:3). Any true and lasting comfort man receives originates with and through the Lord (James 1:17), and the comfort given by God can comfort each of us in any and all tribulation (2 Corinthians 1:4). Unfortunately, man seems to think that every problem he faces requires a different area of study with various solutions. Yet, the Bible contradicts this line of thinking by stating that every tribulation has only one source of comfort. It is important to note that the comfort received by one person can be passed on to help others regardless of the trouble faced. That is the power of God’s comfort!
The world places a premium on the concept of living comfortably. For instance, people desire comfortable clothes, comfortable beds, comfortable cars, comfortable furniture, etc. The list is unending. There are even foods designated as “comfort foods.” Yet, with this great emphasis upon comfort, the world seems to experience so little of true comfort. So, what exactly is comfort? Why is speaking of comfort so trendy and yet so hard to achieve? The word comfort is easily defined by breaking it down into two parts: com and fort. The prefix com means “with” and the word fort means “strength.” Simply put, comfort involves a strength that a person can carry with him. Immediately, every Christian should recognize that very little true comfort exists in this world. True comfort stems from the Lord and not that offered outside of Him.
Every word of God is pure, but the Bible contains words of emphasis intending to draw the reader’s attention to a specific thought. 1 Peter 3:8-9 begins with the word finally, thus signifying that this is the final statement in a list of thoughts. The closing statements on a matter frequently contain crucial truths. Certainly, these two verses offer the believer vital bits of information. They reveal five responsibilities: Believers are to be of one mind. They also are to have compassion one of another, love as brethren, be pitiful (that is, full of pity for others), and be courteous. Verse nine defines courteous as not mistreating others even if mistreated. Finally, believers are promised that obedience offers them a great blessing.
The Bible associates love with action. In this passage, the Bible speaks of the believer’s love for other believers, relating it to the Lord’s crucifixion. If a Christian knows and recognizes the love of God, it should drastically affect his relationships. He cannot deal with others as the world would because the love of God has formed compassion within in his heart. This matter is so important to the Lord that He provided believers with a scenario to help judge their level of compassion. The book of First John says that if a brother has a need, and another brother can help him with his need, yet refuses, he lacks compassion (see also James 2:15-16). Therefore, one’s deeds, not simply one’s words alone, demonstrate true love!
Compassion forgives. A familiar parable of the Lord displays this truth. A father had two sons. One stayed home with his family and worked the land, while the other son decided to leave and travel the world. Before leaving, he asked for his inheritance (what he would have received upon his father’s death). Instead of being a wise steward with this inheritance, he foolishly wasted it. Afterward, he found himself broke and starving in the middle of a famine. At this point, he would have willingly eaten the swine’s slop. Finally, he decided to return home even if it meant that he would become a servant rather than a son. As he neared the old homestead, his father saw him coming. His father wasted no time but ran to meet and embrace him. Rather than rebuking his son, the father welcomed him back into his home with a renewed relationship.
The Lord expects His followers to demonstrate the same compassion that He has for His creation. Perhaps, the best biblical example is the Samaritan mentioned in Luke chapter 10. The story begins with a man who took a journey to Jericho. On his way, evil men robbed and wounded him. As he struggled for his life, lying on the ground, a priest passed by him. The priest saw the man but passed on the other side. A Levite came and did likewise. Then a Samaritan (a person who was partly Jewish yet bitterly despised by the Jewish people) approached the man in need. Unlike the others, this man stopped and helped the injured man. He bound up the wounds, placed the man on his beast and took him to an inn. He paid for the inn and offered to pay any additional expenses.
One’s actions demonstrate true compassion. Five times the Bible uses the phrase moved with compassion (Matthew 9:36; Matthew 14:14; Matthew 18:27; Mark 1:41; Mark 6:34). Four of the five references refer to Christ’s compassion toward others. True compassion always moves people to do something for others. In Mark 6:34-44, the disciples wanted to send the crowd away hungry, but Christ refused to send them away empty. He would not allow the multitudes to leave His presence still in need. In this one example, Christ's compassion fed thousands when others would have sent them away faint and hungry. The Lord not only fed thousands with two small fishes and five loaves of bread, but also produced a miraculous amount of leftovers.
