Singing has become more of a performance than worship because most churches have lost any concept of biblical singing. Singing was not intended to be something performed by the few to be witnessed by the multitudes. All of God’s people ought to sing, but how shall we sing? According to 1 Chronicles 13:8, God’s people should worship the Lord in song “with all their might.” In agreement with that passage, the Bible suggests that God’s people should be singing aloud (Nehemiah 12:42; Psalm 51:14). This is further confirmed when the Bible likens singing to a breaking forth (Isaiah 14:7). This breaking forth should come from an overflowing heart (Ephesians 5:19).
Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
God gave us the Bible to serve as our final authority in all matters of faith and practice. This certainly includes the types of songs that should be sung. In fact, the Bible contains an entire book of songs, the Book of Psalms. According to Colossians 3:16, the psalms is only one of three categories of songs to be sung by New Testament believers. Basically, psalms are scriptures set to musick, hymns are doctrinal songs speaking specifically of the Lord, and spiritual songs deal with the Christian life and practice. A diligent study of history yields evidence that God’s people have been singing songs from each of these categories since the church’s inception.
Singing may involve one person, but there are always a minimum of two parties involved in any song: the person singing and the person receiving the song. Exodus 15:1, among many other passages, teaches that God’s people are to sing “unto the LORD.” This indicates that a song is much like an offering to the Lord. The person singing offers the song and the offering is received by the Lord. Singing serves as an important act of praise and worship; however, modern Christianity has lost much of its focus. This especially applies to singing. Every week, individuals and groups in churches stand up in worship services and sing unto the people rather than to the Lord. This should not be the case. God’s people need refocused to learn that the singing should be “unto the LORD” and not man.
Rarely does man have the opportunity to participate in heavenly activity while still on earth. Singing is one of those rare events that enables the Christian a glimpse into a heavenly behaviour. Job chapter 38 sheds light on some of the events surrounding creation when it proclaims that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). These spiritual beings saw the creation of God and could not help themselves but to burst into song. The origin of singing is heavenly, though it has been more often used in unholy ways. Not only is musick’s origin heavenly, but long after the world has sung its last song, heaven will continue to enjoy God’s gift of musick (Revelation 5:9). For this reason, God’s people should never take this for granted but enjoy this heavenly benefit as often as possible.
Men often separate sins into categories of what they consider big and little sins. Murder and adultery are often classified as big sins, while little sins might include things like pride, “white” lies, or backbiting. Yet a closer look at Romans chapter 1 suggests that God’s viewpoint of sin varies greatly from ours. According to the scripture, a person given over to a reprobate mind is capable of all of these sins. Furthermore, the passage tells us that those “which commit such things are worthy of death” (Romans 1:32). Imagine that! The Lord views backbiting as a sin just as wicked and vile as murder. Not only does the Lord find the backbiter guilty, but also judges those who “have pleasure in them” that do the backbiting and other such sins.
Some Bible teachers have erroneously suggested that anger is a sin. But God actually commands His people to be angry, yet further instructs them not to allow that anger to push them to respond sinfully (Ephesians 4:26). If a man can be angry without sinning, then anger is not a sin. In fact, anger used in a righteous manner can accomplish many things for the Lord. One of the benefits of anger is found in today’s passage. A good, healthy, angry countenance can serve as the best remedy to keep people from backbiting others while in your presence. The reason people backbite others is because they have an audience for their vitriol. If we would express our displeasure, the backbiting would cease. Try it out! The backbiting tongue will cease the moment you respond with an angry countenance.
If you bite and chew your food enough times it will break down into small pieces and disappear into your stomach. In our passage, the apostle Paul informs us that our relationships with others bear the same truth. If we bite and devour one another, we will eventually consume each other. Many believers have quit attending the house of God and given up on serving the Lord because Christians have allowed their words to devour and consume. Just as food can only withstand so many bites before it is fully consumed, other believers can only take so much backbiting before weakened beyond their willingness to withstand. As the people of God, we are responsible for strengthening each other and surely will answer to God for any backbiting.
The apostle Paul was troubled greatly by the behaviour of the Corinthian believers. Due to their carnality, he could not speak to them as he would mature believers (1 Corinthians 3:1). Not only was Paul troubled by their actions during his absence, but also feared their condition when they would again meet face-to-face. He warned the believers that he would not be pleased if he found them guilty of such sins. Among the other shortcomings, Paul expressly mentioned their backbiting ways. The hope was that the Corinthian believers would repent of these grievous sins and simply do right. These admonitions should make believers reflect on the fact that the Lord Jesus could also come at any moment. How would He find us? Would we too be guilty of “debates, envyings, wraths, strifes, backbitings, whisperings, swellings,” and “tumults”?
The words that so flippantly slip from our tongues are often used by the Devil as weapons to wound others. When we think of biting something, we think of using our teeth; yet backbiting employs the tongue. Backbiting is the act of saying something disparaging about someone without regard to the harm caused to that person. Today’s passage demonstrates that the Lord considers backbiting a detestable act; so much so, that David said the backbiter would not abide in the Lord’s tabernacle. According to James chapter 3, the tongue kindles a great fire (James 3:5) and is a world of iniquity (James 3:6). The Bible proves that the quaint phrase used as a child, “sticks and stones may break my bones, but words will never hurt me” is both untrue and unscriptural. Instead, the tongue is “full of deadly poison” (James 3:8). Backbiting wounds its victims – wounds which sometimes fester for years under the surface!
