Godly leadership shows itself as fair, flexible, and just. Many different things are taken into consideration before directing those under authority. Does the individual’s personality demand a strong hand of leadership or patience and gentleness? Although leadership presents varying challenges, the astute leader considers these challenges as opportunities for excellence. In turn, the effective leader always develops within himself the ability to discern how to lead and motivate the different people types. For instance, today’s passage shows Jacob explaining to Esau the need to lead on softly because the children could not endure a demanding journey. The same leadership methods simply will not work for every individual. A godly leader seeks out the Lord for help in determining what will best accomplish the will of God by strengthening his followers.
Before a man will ever learn how to be a great leader, he must first learn how to be a dependable follower. If he cannot serve without receiving recognition, he will never know how to handle the recognition once he takes on a leadership role. If a man will not follow instructions, he will never be equipped to give instructions that others should follow. Long before Joshua led the children of Israel into the land of promise, he faithfully served as the minister of Moses. Before Joshua became known as the leader of a nation, he faithfully gave himself to the previous leader of Israel. Likewise, before David became the king of Israel, he submitted himself as a servant to Saul. And lastly, before Elisha ever became a great prophet of God, he faithfully served under Elijah’s tutelage.
Far too many people allow themselves to accept unbalanced viewpoints. For instance, people focus on the glory of leadership while failing to realize the tremendous responsibility that comes with leadership. A student, for example, is only responsible for his own studies, while a teacher takes on the added responsibility for how he leads each of his students. A pastor who can’t rule well his own home has no business taking on the added responsibility of caring for the church of God (1 Timothy 3:4-5). An employee within a company is responsible to God for his own work. Yet, a company owner takes upon himself the responsibility for leading and caring for every individual affected by the company. With these truths in mind, we again focus upon today’s passage. James suggests that believers consider the responsibility that accompanies leadership before taking on a position of leadership.
A leader who has no followers is no leader. The disciples were given some explicit instructions from the Lord. Like each of us, they had a responsibility to do God’s work, yet Simon Peter chose instead to go fishing. His decision influenced others to move in the same direction away from the will of God. The disciples blindly followed his lead. The Lord had admonished Peter to strengthen his brethren (Luke 22:32), but under Peter’s leadership, the disciples became weak through disobedience. Perhaps Peter never desired to be a leader. He may have been satisfied to simply follow others, but God knew what was best for Peter and the other apostles. When Peter made the wrong decisions, he had others that he negatively affected. Every leader must consider that the direction he chooses will lead others in his footsteps.
People, especially the young or those new in the Lord, have many misconceptions. Leadership serves as a prime example because of a failure to grasp how it truly works. Many people dream of a future time when they will no longer have to submit to any authority. However, everyone has a leader to which he must submit and follow. God designed the home to have a specified order of authority: the children submit to the parents (Ephesians 6:1); the wife submits to her husband (Colossians 3:18); and the husband submits to the Lord (1 Corinthians 11:3). In the country, the citizens are to submit to the government (1 Peter 2:13-14) as the government submits to the Lord (1 Peter 3:22). Everyone is under some authority. Saved people are commanded to follow their Lord (John 8:42); whereas lost people follow their father, the Devil (John 8:44). Everyone answers to someone whether or not they acknowledge that submission.
Men often separate sins into categories of what they consider big and little sins. Murder and adultery are often classified as big sins, while little sins might include things like pride, “white” lies, or backbiting. Yet a closer look at Romans chapter 1 suggests that God’s viewpoint of sin varies greatly from ours. According to the scripture, a person given over to a reprobate mind is capable of all of these sins. Furthermore, the passage tells us that those “which commit such things are worthy of death” (Romans 1:32). Imagine that! The Lord views backbiting as a sin just as wicked and vile as murder. Not only does the Lord find the backbiter guilty, but also judges those who “have pleasure in them” that do the backbiting and other such sins.
Some Bible teachers have erroneously suggested that anger is a sin. But God actually commands His people to be angry, yet further instructs them not to allow that anger to push them to respond sinfully (Ephesians 4:26). If a man can be angry without sinning, then anger is not a sin. In fact, anger used in a righteous manner can accomplish many things for the Lord. One of the benefits of anger is found in today’s passage. A good, healthy, angry countenance can serve as the best remedy to keep people from backbiting others while in your presence. The reason people backbite others is because they have an audience for their vitriol. If we would express our displeasure, the backbiting would cease. Try it out! The backbiting tongue will cease the moment you respond with an angry countenance.
If you bite and chew your food enough times it will break down into small pieces and disappear into your stomach. In our passage, the apostle Paul informs us that our relationships with others bear the same truth. If we bite and devour one another, we will eventually consume each other. Many believers have quit attending the house of God and given up on serving the Lord because Christians have allowed their words to devour and consume. Just as food can only withstand so many bites before it is fully consumed, other believers can only take so much backbiting before weakened beyond their willingness to withstand. As the people of God, we are responsible for strengthening each other and surely will answer to God for any backbiting.
The apostle Paul was troubled greatly by the behaviour of the Corinthian believers. Due to their carnality, he could not speak to them as he would mature believers (1 Corinthians 3:1). Not only was Paul troubled by their actions during his absence, but also feared their condition when they would again meet face-to-face. He warned the believers that he would not be pleased if he found them guilty of such sins. Among the other shortcomings, Paul expressly mentioned their backbiting ways. The hope was that the Corinthian believers would repent of these grievous sins and simply do right. These admonitions should make believers reflect on the fact that the Lord Jesus could also come at any moment. How would He find us? Would we too be guilty of “debates, envyings, wraths, strifes, backbitings, whisperings, swellings,” and “tumults”?
The words that so flippantly slip from our tongues are often used by the Devil as weapons to wound others. When we think of biting something, we think of using our teeth; yet backbiting employs the tongue. Backbiting is the act of saying something disparaging about someone without regard to the harm caused to that person. Today’s passage demonstrates that the Lord considers backbiting a detestable act; so much so, that David said the backbiter would not abide in the Lord’s tabernacle. According to James chapter 3, the tongue kindles a great fire (James 3:5) and is a world of iniquity (James 3:6). The Bible proves that the quaint phrase used as a child, “sticks and stones may break my bones, but words will never hurt me” is both untrue and unscriptural. Instead, the tongue is “full of deadly poison” (James 3:8). Backbiting wounds its victims – wounds which sometimes fester for years under the surface!
