Paul and Barnabas admonished the heathen to turn from “vanities unto the living God.” One cannot trust in the Lord and simultaneously trust in anything else. In order for an individual to be saved, he must repent of trusting in anything other than the Lord. One aspect of repentance involves ceasing to trust vanity and turning one’s faith toward the living and true God. This saving faith needs to become a living faith following salvation. Believers should consistently turn from “vain thoughts” and love the law of God (Psalm 119:113). They should turn from the vain labours that spend their strength for nought (Isaiah 49:4) and be “steadfast . . . in the work of the Lord” knowing that their “labour is not in vain in the Lord” (1 Corinthians 15:58). Additionally, believers should turn from “vain words” (Ephesians 5:6) and hold “forth the word of life” (Philippians 2:16).
When men follow after vanity, they themselves become vain. An individual must make a conscious decision to turn from walking after the Lord to pursue vanity (Jeremiah 2:5). Those who follow after vanity are void of understanding (Proverbs 12:11) and end up in poverty (Proverbs 28:19), sometimes both spiritually and physically. David expressed his concern in this area when he said, “I have not sat with vain persons” (Psalm 26:4). He knew the danger of following vanity and declared that he refused even to sit with vain persons. In Psalm 119:37, the penman pleaded with the Lord for help in turning away his eyes from beholding vanity. God desires and wills for the saints of God to cease from following after vanity.
The Bible says that vanity is meaningless and empty, yet men love vanity. It fills their imaginations (Psalm 2:1), their thoughts (Psalm 94:11), and their speech (Psalm 144:8, 11). Vanity consumes man so much that he will weary himself for it (Habakkuk 2:13). In comparison to the vanities of this life, most people spend a brief moment in the eternal word of God. Far too many Christians fear to speak God’s righteousness but demonstrate boldness as they speak on behalf of their favorite vanities. As men tend to forget to spend time with the Lord, they spend entire days pondering the vanity to be enjoyed later in the day. Is it any wonder why people need so many “pick-me-up” drinks and drugs as they weary themselves in pursuit of vanity.
The Lord redeemed Israel out of Egypt for the purpose of worshipping Him. Instead of willingly serving Him, the nation of Israel turned to vanities. In doing so, they ignited the fire of God’s anger (Deuteronomy 32:21-22). Ultimately, God chose to provoke Israel to jealousy with a people “which are not a people” – the Gentiles. Since Israel had provoked the Lord to anger with their vanities, He was going to use Gentiles, whom Israel knew to be “not a people,” to provoke Israel to anger. The Lord expects the redeemed to flee vanity and give themselves wholly to His work, worship, and will. The Lord has now redeemed Jew and Gentile “for his name” (Acts 15:14), and He expects the same from each of us.
The book of Ecclesiastes contains documentation of Solomon’s life experiment apart from God. He examined the worth of subjects involving happiness, wealth, labour, and death. Ultimately, he concluded that life “under the sun” (Ecclesiastes 1:14) was vanity. The word vanity means empty or meaningless. Though Solomon wrote extensively concerning vanity, he was not the only person in the Bible to declare the vanity of life. In fact, Solomon’s father David declared that “every man at his best state is altogether vanity” (Psalm 39:5). King David added that if both men of high and low degree were laid in a balance together, they would be “lighter than vanity” (Psalm 62:9). Thus, regardless of worldly accomplishments and accolades, a life void of God remains meaningless.
Incorporating equity within one’s judgment processes remains crucial at every level, whether concerning a nation, a community, a church, or a home. The book of Micah describes what happens when leaders pervert equity. Micah 3:11 declares that they “judge for reward,” “teach for hire,” and “divine for money.” One might assume this perversion of equity would immediately send a nation into destruction; but Micah 3:10 points out that they “build up Zion with blood.” No matter how successful and prosperous an individual or group may seem, in the end, the Lord will bring judgment. In this case, Zion shall “be plowed as a field, and Jerusalem shall become heaps” (Micah 3:12). When a nation, community, church, or family perverts equity, God brings judgment when He deems the time appropriate. Proverbs 14:34 clearly points out that “Righteousness exalteth a nation: but sin is a reproach to any people.” Those who judge success through worldly means rather than by using biblical standards will fail to see God’s judgment coming until it becomes too late.
The last few lessons revealed how equity should always be linked to judgment. The passage today reiterates this truth, suggesting that righteousness, judgment, and equity are not only closely associated, but inseparable. Verse 8 reveals that it is the Lord who “keepeth the paths of judgment.” Verse 9 points out that righteousness, judgment, and equity are said to be the “good” paths. These good paths stand in stark contrast to those paths that seem right to the world, but in the end are “the ways of death” (Proverbs 14:12; Proverbs 16:25).The saint of God has a clear choice. He can do things his own way resulting in an untimely death, or he can follow after God’s plan and find that God “preserveth the way of his saints.” The choice is simple: choose God’s good path and not the well trodden path travelled by the world. God’s plan or path is for a man to judge with righteousness and equity.
One of the most misunderstood, misquoted, and abused truths of scripture revolves around whether or not a person should judge. Contrary to popular teaching, all believers are instructed to judge all things (1 Corinthians 2:15). Yet, how a person judges makes the judgment scriptural or unscriptural. Judging with equity involves incorporating an unwavering standard by which to judge. When emotion, modern thought, and one’s educational attainments form the foundational basis for how someone judges, the standards are ever changing and never consistently applied. They rarely yield an equitable outcome. Therefore, it is important to consult an unwavering standard concerning every decision and matter. This standard must be something perfect without possibility of corruption. Only one standard consistently fits this mold, and, of course, it is the Bible. The word of God remains the standard by which the saints will be judged and the only viable source by which all things should and must be judged while on earth (John 12:48).
Imagine one day standing before “the righteous judge” of the universe who knows every action, thought, and motive. One day, this will become the reality for all those who have ever lived. The Son of God is that judge because the Father committed all judgment to Him (John 5:22). He will judge the world with righteousness and the people with equity (Psalm 98:9). His Father gave Him full authority to mete out this judgment. As the judge, He incorporates an equal standard in every ruling. The scripture testifies of this judgment when it says the Lord has a crown for Paul. Fortunately, this crown is not limited to Paul only, “but unto all them also that love his [Christ’s] appearing.” It is important to note that the word of God stands as the standard by which all truth is judged. The Lord Jesus Christ remains the righteous judge by which all is judged. Unfortunately, far too many judges pervert judgment by incorporating a changing standard into their decisions.
Some Bible words are more difficult than others to define in the strictest sense; equity is one such word. Yet, the Lord provides enough information for any diligent student willing to compare spiritual things with spiritual (1 Corinthians 2:13). In Isaiah 59:14, the word equity relates to judgment, justice, and truth. The fact that the word equity occurs only ten times in scripture links it indirectly with the Ten Commandments. Within those ten occurrences, the word basically involves judging with equality based upon a just standard. Additionally, Judges 1:7 and 2 Chronicles 6:23 reveal that the related word requite means to get even or to return evenly. The Lord will prove in the future that this is the standard by which He judges (Psalm 98:9). Since believers are to be Christlike, this too should be true of His faithful followers.
