The salutations given by one saint to another are to be given through prayer having both the word of God and the will of God in mind.
The apostle Paul knew the saints of God and desired to greet them by name. This serves as a tremendous demonstration of brotherly love!
Paul’s salutation was so important to him that although he did not personally pen most of his epistles, he personally penned his salutation.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
No man is to be respected above another person in a form of unrighteous judgment. However, does not infer nondiscrimination in every matter.
A man’s conscience resides within, yet its expression can be witnessed by others. Because of the testimony of his conscience, Paul rejoiced. According to scripture, that testimony was manifest to the world but especially among the people of God. Those who knew Paul knew that he served the Lord “in simplicity and godly sincerity.” He did not do everything right, but he exhibited a passion of heart to do right in all that he did. No doubt, this was a wonderful example to other believers who looked to Paul for guidance. They saw a man who sincerely loved the Lord and others and also gave every effort possible not to offend either.
Scriptural traditions are worthy of the believer’s allegiance and should move him to break fellowship with those who refuse to adhere to those biblical traditions. The apostle Paul spoke of traditions that the believers in Thessalonica had received from him. These traditions were good and were to be maintained by the believers (2 Thessalonians 2:15). In fact, these traditions were so important that the people of God were to “withdraw” themselves from those (including “every brother”) who walked disorderly (in disobedience to the traditions). No doubt, these traditions were the very ones which Paul made known in his epistles.
No doubt Paul spoke to the Lord about Hymenaeus and Alexander and their wickedness (1 Timothy 1:20; 2 Timothy 4:14), but he most likely expended his strength thanking God for believers like those in Rome (Romans 1:8). All believers should thank God for those whose reputations have been carefully maintained. Throughout the world, people spoke of the faith of those in Rome. The Bible tells us that news of their obedience spread abroad unto all men (Romans 16:19). Although Paul would commend them for their godly reputations, he knew who ultimately deserved the thanks. In like manner, believers today should put forth more strength thanking God for good reputations.
A sure sign of rebellion involves the rejection of God’s word. Throughout scripture, the Lord associates rebellion with a willful decision on the part of an individual or people group to refuse to hear. In Psalm 107:11 the Bible says, “Because they rebelled against the words of God, and contemned the counsel of the most High.” In Nehemiah 9:26 the scripture declares, “Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs.” Those who make their necks stiff in rebellion will not incline their ears in order to receive instruction (Jeremiah 17:23). They may accept the counsel of others but refuse the Lord’s counsel (Isaiah 30:1).
Rebellion thrives upon the self-will of any individual or group of individuals. It parallels stubbornness, hard-heartedness, and a stiff neck. The first use of rebellion in the Bible indicates that it is a refusal to submit to the will or authority of another (Genesis 14:4; see also 2 Kings 18:7). Sometimes, rebellion may be the refusal to go at the command of another (Deuteronomy 1:26), while at other times, it is the refusal to stay (Deuteronomy 1:43). The point is that rebellion is a refusal on the part of a person or group to submit and yield to the rule of another. It involves a conscious decision to cease from following, and though there may be times when resistance needs to be made against the world, “God forbid that we should rebel against the LORD” (Joshua 22:29).
