Some Bible teachers have suggested that there are specific times of the day in which believers ought to go to the Lord in prayer. In Psalm 5:3, David vowed to present his prayers before the Lord in the morning. In the 88th psalm, the psalmist acknowledged that he prayed to the Lord day and night (Psalm 88:1). Of course, many know about the pattern followed by Daniel, even in the face of persecution, when he sought the Lord three times a day (Daniel 6:10). From these passages, one might suggest that there are specific times of prayer, but according to 1 Thessalonians 5:17, believers are to pray without ceasing. In other words, believers ought to always be in a constant state of prayer before the Lord.
We know that believers should pray for others, but should we limit our scope of prayers? The apostle Paul admonished the believers of Thessalonica to pray for him but also wanted those who served the Lord by his side included (1 Thessalonians 5:25). He admonished the believers in Ephesus to pray for all saints (Ephesians 6:18). Then, he instructed Timothy, the young preacher, to pray “For kings, and for all that are in authority” (1 Timothy 2:2). In verse one of the same chapter (1 Timothy 2:1), Paul gave Timothy a much broader scope when he said “that . . . supplications, prayers, intercessions, and giving of thanks” should “be made for all men.” If believers fail to pray for others, who will take up the slack to pray for those in need?
The 2,000-year history of the church reveals that there have been teachers and whole religions who have rejected the biblical teaching of the coexistence of a Father, Son, and Holy Ghost. Others have accepted their existence but rejected the fact that these three are one with each being fully God (1 John 5:7). Some have simply been unable to comprehend or unwilling to accept that God could exist as one God in three persons. Regardless of man’s intellectual inadequacies, the Bible reveals that each member of the Godhead works together on our behalf in prayer. The Lord told us that every believer should pray to God the Father in the name of the Lord Jesus (John 15:16). The prayers are directed toward the Father with the Son acting as the mediator (Hebrews 7:25). The book of Romans further reveals that the Spirit of God makes intercession for us in our prayers (Romans 8:26).
Men often separate sins into categories of what they consider big and little sins. Murder and adultery are often classified as big sins, while little sins might include things like pride, “white” lies, or backbiting. Yet a closer look at Romans chapter 1 suggests that God’s viewpoint of sin varies greatly from ours. According to the scripture, a person given over to a reprobate mind is capable of all of these sins. Furthermore, the passage tells us that those “which commit such things are worthy of death” (Romans 1:32). Imagine that! The Lord views backbiting as a sin just as wicked and vile as murder. Not only does the Lord find the backbiter guilty, but also judges those who “have pleasure in them” that do the backbiting and other such sins.
The apostle Paul was troubled greatly by the behaviour of the Corinthian believers. Due to their carnality, he could not speak to them as he would mature believers (1 Corinthians 3:1). Not only was Paul troubled by their actions during his absence, but also feared their condition when they would again meet face-to-face. He warned the believers that he would not be pleased if he found them guilty of such sins. Among the other shortcomings, Paul expressly mentioned their backbiting ways. The hope was that the Corinthian believers would repent of these grievous sins and simply do right. These admonitions should make believers reflect on the fact that the Lord Jesus could also come at any moment. How would He find us? Would we too be guilty of “debates, envyings, wraths, strifes, backbitings, whisperings, swellings,” and “tumults”?
