Today’s passage provides the qualifications for a widow before considering her for financial support by the church. Interestingly, several qualifications are strongly connected to her efforts involving hospitality. Did she lodge strangers? Did she wash the saints’ feet? Did she relieve the afflicted? These questions basically sum up whether or not the lady was “given to hospitality” (Romans 12:13). A woman who had given her life to others was counted worthy of receiving help from others once she was no longer able to support herself. She was to be held in high esteem if she had taken others in when they had no place to go, or washed the feet of other saints when they entered into her home, or relieved those around her who were afflicted.
All good motives for Christian service should be rooted in love. As believers, we have a God-given responsibility in the area of hospitality. Twice the Bible refers to being “given to hospitality” (Romans 12:13; 1 Timothy 3:2). The First Timothy passage specifically speaks of the qualifications of a bishop. However, God never intended for hospitality to be limited to church leadership. In fact, the passage in Romans identifies hospitality as a responsibility for all believers. To be “given to hospitality” means to be led by or under the control of hospitality. In other words, everything we do involving others should be motivated by the desire to be hospitable. Titus 1:8 takes hospitality a step further by declaring that a bishop must be “a lover of hospitality.” Christians should purpose to find joy spending time with others, sincerely desiring to strengthen and encourage them in some area of need.
Modern society dictates that everything needs to be fast and ever increasing in speed. If our food, news, communication, and technology are not delivered at lightning speeds, we will look for solutions to end the delay. We lack the patience for any obstacle impeding our instant gratification. Yet, the Bible declares that men need patience (Hebrews 10:36). Where can patience be found in such a fast paced world? God! He alone understands the reality of time, patience, and longsuffering. Not only does He understand, but He wants us to have patience; so much so, that He will, at times, allow difficulties to enter our lives merely for the purpose of teaching us patience. Fortunately, the God who allows the trials also willingly grants the patience to endure any trial.
In this Psalm, David spoke of a perceived injustice that even today tempts many believers to envy. David recognized the prosperity of the wicked and the corresponding trials of the righteous. Yet, believers are admonished to “Rest in the LORD, and wait patiently for him.” Why would the righteous be instructed to wait patiently? Because “yet a little while, and the wicked shall not be” (Psalm 37:10). The Lord in His time will work everything out. As believers, we will face trials. There are going to be times of injustice. There are going to be times of loss and mourning. However, we can wait patiently knowing that the Lord will right every wrong and settle every injustice.
The previous devotion explored the importance of patience in the life of the believer. That study revealed how God's word challenges us to have boldness and to pray for patience. Today's study reveals why Christians are frequently taught not to ask or pray for patience. The scripture points out a four step process by which the believer increases in hope. This process includes wonderful aspects like patience, experience, and hope; however, the step preceding patience troubles most believers. “Tribulation worketh patience” (Romans 5:3). Since patience develops through enduring times of difficulty, the difficulties present the best opportunity to gain true patience. James reinforces this truth by stating that “the trying of your faith worketh patience” (James 1:3). People should not be discouraged from praying for patience since the inevitable tribulation and trials develop the patience, experience, and hope that God desires in the Christian's life.
Patience functions as an essential attribute in the life of every faithful believer. The Bible clearly points to patience as necessary for the development of experience and hope (Romans 5:3-5). Additionally, patience makes the believer “perfect and entire, wanting nothing” (James 1:4). In fact, Peter's second epistle promises that the believer possessing patience “shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-9). Therefore, the Bible seems to emphatically proclaim that men “have need of patience” (Hebrews 10:36). Patience is especially necessary in times of trial and during periods of uncertainty. Patience will not be necessary in eternity, but life on earth presents times that demand the utmost patience.
Have you ever heard that it is unwise to pray for patience? Since “tribulation worketh patience” (Romans 5:3), it is thought to be dangerous to pray for patience. The idea may be quaint, but it does not make for good advice. The word patience is historically connected to the word passion which is biblically defined as suffering (Acts 1:3). True to its association, the word patience means to suffer or endure some time of trial. No wonder doctors and hospitals refer to a person suffering from health issues as a patient. The Bible bears further testimony to these truths by associating patience with waiting (James 5:7) and enduring (2 Thessalonians 1:4; James 5:11). The Bible also combines patience with the word longsuffering (Colossians 1:11). These words may appear the same, but they are not. Longsuffering has to do with the quantity (or length of time) of endurance, while patience has to do with the quality of endurance.
