Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
There are two categories of sin: sins against God and sins against man. By default, every sin is against God. Yet, not all sin is against man.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
Church discipline has commonly taken place under one of two extremes. It is either nonexistent or overused. Church discipline, however, is intended to be one of God’s methods of chastening. Before weak and unscriptural churches became so prevalent, those disciplined by one body of believers would not be readily accepted into another congregation while in a state of rebellion. Issues had to be settled and hearts made right. People had to repent and seek restoration. Discipline was implemented not only for the purity of the body, but also so that those who had gone astray might repent and find true restoration amongst the body. God used this chastening to purify saints and churches alike.
Most problems have multiple solutions, yet some of the solutions yield newer and greater problems. Abram and Sarai knew the Lord wanted to give them a son. All they needed to do was to trust God to accomplish what He had promised. The problem—Sarai bare Abram no children. Instead of seeking the Lord for the proper solution to the problem, Sarai conceived what she believed to be a good plan. She wanted her maid Hagar to bare a son for them. This solution was indeed a solution to the problem, but it was not God’s solution. Hagar had a son, but this son turned out to be a thorn in the flesh of Abram and Sarai’s son Isaac. The problems resulting from their solution have lingered for millennia and continue to this day.
The Lord Jesus is the King of kings, the Lord of lords, and the Creator of the universe. Yet, during His earthly ministry, the Lord made it known that He cared for the “little ones” (Matthew 18:6, 10, 14). Perhaps the disciples thought the Master would be too busy or have more important things to do than to take time for the children. The Lord rebuked His disciples for such erroneous thinking. After all, the Lord loved children and wanted them to come to Him. It grieved Him to think that His disciples would forbid any child from coming to Him. Even now, the Lord wants little children to come to Him. No disciple should ever forbid children to come to the Lord. Even with all of life’s distractions, the Bible admonishes young people to remember their Creator in the days of their youth (Ecclesiastes 12:1).
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Of course, God encourages man to think. This may come as a shocker to many but the Lord does not want man to blindly accept information without first giving it thought. During the Lord’s earthly ministry, He often asked men what they thought (Matthew 17:25; Matthew 18:12; Matthew 21:28). His purpose was not because He valued men’s opinions; but, rather, to cause men to think. The problem for the Lord is not that man thinks, but that man thinks and focuses upon the wrong things. God has specific things upon which He wants man to ponder. These involve things that are true, honest, just, pure, lovely, of good report, virtue, and praise (Philippians 4:8). As such, believers should focus their attention upon these righteous thoughts rather than those thoughts espoused by the world, the flesh, and the devil.
When you truly love someone, you find yourself developing a love for the things that he or she loves. It should be no different concerning our relationship with the Lord. The more love we have for the Lord, the more love we display for the things dearest to Him. This means that the closer we draw to Him, the more we will love things that He loves, like judgment (Isaiah 61:8) and righteousness (Psalm 11:7), the lost (John 3:16) and the saved (1 John 4:21), peace and truth (Zechariah 8:19). We will also have a greater love for the Jewish people (Zechariah 2:8). Perhaps a more accurate gauge by which to judge your love for the Lord is to gauge your love for the things which He loves.
