We know that believers should pray for others, but should we limit our scope of prayers? The apostle Paul admonished the believers of Thessalonica to pray for him but also wanted those who served the Lord by his side included (1 Thessalonians 5:25). He admonished the believers in Ephesus to pray for all saints (Ephesians 6:18). Then, he instructed Timothy, the young preacher, to pray “For kings, and for all that are in authority” (1 Timothy 2:2). In verse one of the same chapter (1 Timothy 2:1), Paul gave Timothy a much broader scope when he said “that . . . supplications, prayers, intercessions, and giving of thanks” should “be made for all men.” If believers fail to pray for others, who will take up the slack to pray for those in need?
In a day when the world uses the word love rather flippantly, the people of God need to revisit the concept of biblical love. The Bible says, “A friend loveth at all times.” This infers that the concept of falling in and out of love is unscriptural. Biblically defined love is not a fleeting emotion controlled by one’s feelings. It remains a choice based on the truths of scripture and falls outside the whims of one's emotional passions. The world declares its love for something and in the same breath declares its love lost for the latest passing fad. Just as God’s love for us remains permanent, so ought our love for others. Unfortunately, this fickleness has crept into the lives of the believers. We could learn much by considering the example of the Lord’s love for His enemies even after they had so cruelly nailed Him to the tree (Luke 23:34). Biblical love forgives and continues to unconditionally forgive regardless of any objectionable response to one’s love (Proverbs 10:12).
God cannot allow man to simply sin with impunity because of His holy and righteous character that demands a righteous judgment. Yet, the Bible proclaims that the Lord is “good, and ready to forgive; and plenteous in mercy unto all them that call upon” Him (Psalm 86:5). It is important to realize that the Lord’s ultimate desire involves His desire to forgive a man’s sins. Therefore, the key to a relationship with the Creator involves trusting wholly in God’s provision. This is what the Bible means by, “The Lord is . . . not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). Punishment for sin is death and man’s singular hope rests in God’s mercy. Based upon this readiness to forgive, the Father sent His only begotten Son to shed His blood for the sins of the world. Salvation is not the end all for forgiveness. Even after salvation, the Lord desires for man to remain in close fellowship with Him, but sin separates. The Bible again holds the key when it says that the Lord “is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We are clean at salvation but must look to God for an ongoing cleansing.
Throughout the years, faithful saints have been willing to lay down their lives for the truth. In Acts chapter 7, we read the account of Stephen’s final message to the nation of Israel. His message infuriated the people so much that they ran upon him and threw stones at him until they crushed the life out of his body. Stephen was martyred because he cared more for the truth's propagation than even his own life and welfare. Though most Christians are not living amongst such severe persecution, our willingness to contend should remain just as fervent. We should pray that God would give us some modern believers who, like Paul, would say, “that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death” (Philippians 1:20)!
The believer is to allow no place for bitterness within his life. The book of Ephesians directly associates bitterness with the sins of wrath, anger, clamour, evil speaking, and malice. Each of these sins grieves the Spirit of God and ought to grieve the believer. As such, Christians are admonished to put away all bitterness. As bitterness shows itself in the depths of our hearts, we ought to immediately seek the Lord and plead for His help in removing it by its root. In a similar passage (Colossians 3:8), we are admonished to “put off” many of these other sins mentioned. Always keep in mind that bitterness does not edify the believer or those around him, nor does it glorify the Lord. Simply choose to obey God by putting away and putting off bitterness.
The Bible repeatedly referred to Christ's meekness during His interaction with others. Meekness implies a gentle response toward those who attack. Jesus Christ demonstrated meekness to its perfection on the cross of Calvary when He said, "Father, forgive them; for they know not what they do" (Luke 23:34). Peter emphasized this point when he said of Christ, “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously” (1 Peter 2:23). Isaiah prophesied of Christ, “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth” (Isaiah 53:7). The Bible says that Jesus was mocked, spit on, and struck by His accusers, yet He displayed incomprehensible meekness.
Friendships generally develop around some type of common ground or linked association. These activities can be either good or bad, righteous or wicked. Pilate and Herod are prime examples of the wrong kind of relationship nurtured through a sinful association. Before they joined forces against the Son of God, they “were at enmity between themselves.” The word enmity reveals that they not only were not friends, but actually disdained each other to the point of being enemies. Nothing could repair this breach until they joined together in the trial of the Saviour. Standing together against Jesus Christ repaired this relationship and created an unholy association. On that day, they found common ground by uniting together in mockery of the Son of God. The Bible speaks of a future time when, “The kings of the earth set themselves, and the rulers take counsel together, against the LORD” (Psalm 2:2). Earthly kings rarely get along unless they find a common interest or benefit. Far too often, these rulers find themselves in an unholy alliance rather than a holy one.
At the age of forty, Moses fled Egypt in fear for his life (Exodus 2:11-15; Acts 7:20-29). It is not hard to imagine the degree of fear sensed by Moses as he ran from the most powerful man who ruled the most powerful nation on earth during his day. Today's verse reveals that Moses yet again departed from Egypt, forty years later this time, not fearing the wrath of the king. What made the difference? How did Moses keep from losing his mind during such a difficult time of trial? How did he endure the troubles associated with leaving Egypt? He endured because he saw “him who is invisible.” He saw God! He did not see the Lord simply with his physical eyes, but rather through the eye of faith. Moses endured for one reason, the Lord was with him and he knew it. Endurance becomes possible as the believer learns to acknowledge the presence of the Almighty in his or her life.
