Sometimes the most difficult and significant tasks involve the simplest truths. For instance, every Christian should quickly learn that vengeance belongs unto the Lord. God confirms as much throughout scripture (Deuteronomy 32:35; Psalm 94:1; Romans 12:19; Hebrews 10:30). This should be understandable as only the Lord has all the necessary information to execute just vengeance 100 percent of the time. When man attempts to execute vengeance, he often does so out of an improper motive or without key information of the evil that appears to have been done. Furthermore, when a believer takes vengeance into his own hands, he robs the Lord of His right and responsibility to exact vengeance at the right time and in the right manner.
Though the means of worldly safety have changed throughout time, people have always put their trust in various things to offer temporary safety. The Bible depicts those who trusted in fenced walls (Deuteronomy 28:52), nations (Isaiah 30:2-3), horses, horsemen and chariots (Isaiah 31:1), weapons (Psalm 44:6), and mountains (Amos 6:1). People today place their trust in weapons, security systems, governments, insurance policies, and even medicines. Though the sources of trust have changed, the Lord remains just as grieved today when men place their trust upon the things of this world rather than upon Him. Ultimately, every source of worldly safety will fail, often in the moment we perceive as our greatest time of need.
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Believers are to rebuke others in one form or another, but what primary purpose should the rebuking serve? Some rebuke with a prideful heart leaving the person rebuked with feelings of inferiority. Some rebuke because they themselves are guilty of the same glaring fault within their own lives. However, what purpose should rebuking others serve? According to Titus 1:13, believers are told to rebuke others “that they may be sound in the faith.” Scripturally rebuking someone never serves as a self-gratifying act. Rather, it focuses upon helping others grow, improve, and spiritually mature in the Lord. It should never be the desire of a believer to see another person destroyed through a rebuke but always edified. Galatians 6:1 reiterates this same truth.
Paul served as Timothy’s mentor. In fact, Paul referred to Timothy as his “son in the faith” (1 Timothy 1:2). As Timothy’s mentor, Paul gave Timothy truths with the intent that he would pass along those teachings to other believers. Though there are certainly variations of what should be taught, Paul laid out two foundational categories when he mentioned “words of faith and of good doctrine” (1 Timothy 4:6). Though specifics are given in the epistles of First and Second Timothy and Titus, every teaching should reflect the categories set forth by the apostle Paul. Even practical teaching ought to be based upon the words of God, as some teachings are good (2 Thessalonians 2:15), and some are bad (Matthew 15:9). Every teacher should teach with hopes of eventually learning from his students when they too become the teachers.
Should prayer be kept private or can it be done in publick? For various reasons, some believers have grown increasingly concerned about the appropriate places to call upon the Lord. In Matthew 6:5-6, the Lord rebuked the publick prayers of the hypocrites and suggested that His people should enter into their closets to pray. The Lord Himself followed this pattern by seeking a “solitary place” in which to pray (Mark 1:35). Does this mean that the Lord opposed all publick prayer? It is important to consider the whole counsel of God. Obviously the Lord was not displeased with the publick prayer meeting held by believers in the early church – He answered their prayer by freeing Peter (Acts 12:12). Furthermore, the Lord expressed His will – for men to “pray every where.”
Most Christians have an incorrect concept of the meaning of the word praise. Perhaps one reason for this is the fact that some believers have labeled many charismatic tendencies as praise in order to justify their behaviour. Historically, the word was understood to have a connection to value or worth. Even today, people understand this connection when considering the word appraisal. In fact, many verses that deal with praise also include some statement of the Lord’s worth. 2 Samuel 22:4 says, “I will call on the LORD, who is worthy to be praised.” One must declare the worth of the object of praise in order to praise someone or something. If an action fails to declare the personal value of a person or thing, it cannot rightly be considered praise.
God’s people should conscientiously cover themselves so that the shame of their nakedness does not appear to others. Yet, it is also important that their choice of covering be acceptable in the sight of the Lord. Some people have wrongfully assumed that the Lord does not give any thought to the attire of His people. God's word emphasizing the inward man does not reflect a lack of concern for the outward adornments. The assumption that it does is sometimes based upon a misapplication of 1 Samuel 16:7 where the Bible says, “for man looketh on the outward appearance, but the LORD looketh on the heart.” Truly, man is generally limited to looking upon the outward appearance, but God sees both the outward appearance and the inward man. In fact, Proverbs 7:10 testifies to the validity of this truth. In that passage, the Holy Ghost plainly indicated that a woman’s clothing was representative of a harlot’s attire. Apparently, the Holy Ghost was keenly aware of what was seen on the outside.
In a day when the world uses the word love rather flippantly, the people of God need to revisit the concept of biblical love. The Bible says, “A friend loveth at all times.” This infers that the concept of falling in and out of love is unscriptural. Biblically defined love is not a fleeting emotion controlled by one’s feelings. It remains a choice based on the truths of scripture and falls outside the whims of one's emotional passions. The world declares its love for something and in the same breath declares its love lost for the latest passing fad. Just as God’s love for us remains permanent, so ought our love for others. Unfortunately, this fickleness has crept into the lives of the believers. We could learn much by considering the example of the Lord’s love for His enemies even after they had so cruelly nailed Him to the tree (Luke 23:34). Biblical love forgives and continues to unconditionally forgive regardless of any objectionable response to one’s love (Proverbs 10:12).
Worldly misconceptions have caused many believers to struggle with the biblical concept of love. Love can originate from what is generally considered a negative expression. Our passage shows that the Lord corrects those whom He loves. Love does not express itself for the satisfaction of the one who loves, but for the benefit of the one that is the object of one’s love. When we think of how to express our love for someone, a hug or kind words generally come to mind. These expressions are often used to send a message of love; however, the Bible presents additional insights often not directly associated to loving someone. This is why the Bible points out that chastening can be used to express love toward the recipient. Furthermore, Proverbs 13:24 shows that a father who loves his son chastens that son because of his love for that child. We are led to believe that expressing love for others is best expressed by bailing them out every time they are in trouble. Yet, the Lord declares that love does what is best for the recipients of that love, even if that includes correction.
