When men choose to reject the truth, God tends to withhold further truth from them. The result is spiritual and intellectual darkness.
It has been said that an individual is not truly ready to live for the Lord until he is willing and ready to die for Him. As a believer, one should not fear death.
Man does not change in order to be saved, but true salvation always brings about an evident change in the life of the new believer. Perhaps the change is less noticeable in some new believers and more noticeable in others; however, no change means no salvation. The change is not always an immediate outward change because it involves a change of the inward nature. A person who trusts Christ for salvation becomes a new creature (Galatians 6:15). It might be best to consider how this could be likened to a dog (Matthew 15:26-27) becoming a sheep (John 10:16). A new man now dwells within the new Christian to help combat and defeat the old sinful nature (Ephesians 4:22-24). Salvation is not merely the turning over of a new leaf; it is a new birth (John 3:3) where one is passed from spiritual death to spiritual life (John 5:24).
Rebels are sometimes known as loners. Today’s scripture says that this trait can be attributed to their desire to keep their distance from righteousness. Many who would be identified by these terms do not disassociate from sin or sinners. Instead, they disassociate from truth and righteousness. Righteous thoughts and words have been known to melt the hard heart. They penetrate the rocky soil and begin to break down pride and rebellion. In order for a rebel to remain in his rebellion, he must keep a distance between himself and the truth. The very concepts of righteousness and rebellion refuse to coexist. Hence the battle rages: as the Lord works to draw man’s attention to righteousness, the Devil fights to keep man’s distance from it.
Throughout mankind’s history, God has placed various dietary restrictions upon people. In the beginning, God gave man herbs and fruit for meat (Genesis 1:29). Under the law, the diet expanded, yet still excluded certain animals that the Lord deemed unclean (Leviticus 11:1-23). The issue was so important that questions concerning dietary restrictions were raised in the early church. In the end, the only restrictions specifically given for the New Testament church were that they should not partake of food knowingly offered to idols, and they should refrain from eating the blood (Acts 15:20, 29; Acts 21:25). 1 Timothy 4:4 confirms these truths by stating that no creature is to be refused based upon some man-made mandate.
Few people would readily admit to trusting in lies; however, any individual placing his trust in something outside of the words of God is in danger of doing so. Through the prophet Jeremiah, the Lord warned His people of this danger on numerous occasions (Jeremiah 7:4, 8; Jeremiah 13:25; Jeremiah 29:31). Even today, people all over the world choose to bow down to idols and images, thinking these creations of wood, stone, or metal can assist them in some way. Other people who would never think to bow to an idol place their trust in education or something similar. Unfortunately, there are going to be multitudes sorely disappointed for they have unwittingly placed their trust in the lies of this world.
To trust in someone or something involves an act of the will. The focus of this trust is something that each individual must personally decide. David expressed as much when he said, “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (Psalm 20:7). David identified a few of the many things upon which one might trust. The Bible also refers to those who trust in vanity (Isaiah 59:4), others in lies (Jeremiah 7:8), and still others in riches (1 Timothy 6:17). Interestingly, the Lord does not force any individual to trust in Him, nor is anyone ever forced to trust in the things of this world. It is important to point out that one’s trust cannot be divided. An individual cannot simultaneously trust in vanity, riches, or lies while trusting in the Lord.
Jacob made an agreement with Laban to serve him in exchange for Rachel’s hand in marriage. His tenure of service was filled with great difficulties. Not only was the service itself hard work, but his service was marked with change and troubles. No doubt Jacob could have bemoaned these difficulties, but instead the Bible says that the seven years of service “seemed unto him but a few days.” How could Jacob give such testimony when we know that those were seven arduous years of labour? The Bible explains that he made it through those difficult days “for the love he had to her.” Our love for the Saviour ought to parallel and even exceed Jacob’s love for Rachel. Similar to Jacob’s determination to serve, we too have a purpose. At times, our service for the Lord may seem filled with great difficulties, but a deep and genuine love for the Saviour will make one’s service seem “but a few days.”
