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Devotions

Should prayer be kept private or can it be done in publick? For various reasons, some believers have grown increasingly concerned about the appropriate places to call upon the Lord. In Matthew 6:5-6, the Lord rebuked the publick prayers of the hypocrites and suggested that His people should enter into their closets to pray. The Lord Himself followed this pattern by seeking a “solitary place” in which to pray (Mark 1:35). Does this mean that the Lord opposed all publick prayer? It is important to consider the whole counsel of God. Obviously the Lord was not displeased with the publick prayer meeting held by believers in the early church – He answered their prayer by freeing Peter (Acts 12:12). Furthermore, the Lord expressed His will – for men to “pray every where.”
The Bible repeatedly emphasizes that honour follows humility! But how does this work? According to our passage, “whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”  Abased means to be brought low, while exalted means to be elevated. Matthew 23:12 and Luke 18:14 reiterate the truth found in Luke 14:11, yet none of the verses expound upon how this takes place. What or who is at work behind the scenes to make this principle true? The answer is found in James 4:10—“Humble yourselves in the sight of the Lord, and he shall lift you up.” Man’s finite mind-set leads him to think that the way up is up and the way down is down; but according to the Bible, the opposite is true. The way up (to be exalted) is down (through humility) and the way down (to be abased) is up (self-exaltation). Those who seek to be exalted by others will find themselves frustrated through their own efforts; yet those who seek humility will be exalted by God.
Our previous studies have discussed the Bible's built-in dictionary. Interestingly, the discovery of this method of defining words is not new. In fact, men like King James VI (also known as King James I) commented on God's graciousness concerning His word. He pointed out that the definitions of many Bible words could be found by considering surrounding words. John Eadie explains this in his book:  The English Bible, vol. 2, London, Macmillan, 1876, p. 191. Our study in humility is a case in point. The true riches of this word can only be gleaned when one considers some of the words used in close proximity of the word humble (along with its variations). These words include: croucheth (Psalm 10:10), lowly (Proverbs 16:19), boweth down (Isaiah 2:9), bowed down (Isaiah 2:11), brought down (Isaiah 5:15), hewn down (Isaiah 10:33), and abased (Luke 14:11; Luke 18:14). God wants the Bible student to understand the depths and riches of His word and words. In this case, He clearly indicated that humility results from one being brought low.