A wise man is strong and a man of knowledge increases strength. While the world focuses on physical strength, the greater strength is that which is spiritual.
To steal is to wrongfully and selfishly take something that belongs to someone else and place it amongst one’s own possessions.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
A man’s salutation can serve as the initial window to the condition of his heart. To understand this truth, consider Nabal's salutation concerning David.
Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
One of the enemies of righteousness is the type of ungodly anger exhibited all too frequently by so many believers. The Bible says that this type of anger is to have no part in the believer’s life. The apostle Paul gave this admonition, “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth” (Colossians 3:8). Contextually, it is evident that the anger referenced is not a godly anger against unrighteous things, but an ungodly anger that finds its frustration in things that should not induce one to be angry or wrathful. Unfortunately, believers are far from exempt from this type of sinful anger. This is nothing new since David warned against such anger when he said, “Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.”
The world justifies an almost unlimited range of reasons for divorce, but the Lord is much more narrow-minded. In fact, the Lord only offered one just cause for divorce in Matthew 19:9. An excellent cross reference (Deuteronomy 24:1) indicates that the fornication mentioned involves an uncleanness found within the woman that took place prior to marriage. If this be true, even adultery fails to qualify as scriptural grounds for divorce. One might argue that the Lord broadened this scope when speaking of the unbelieving spouse leaving the believer, but even there the Lord said to the believing husband, “let him not put her away” (1 Corinthians 7:12) and to the believing wife, “let her not leave him” (1 Corinthians 7:13).
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
The Bible shows us that even heathen kings know it is proper for a woman to honour her husband. Some might suggest that because these words were spoken by a heathen, the reader should discount them, but these truths are supported elsewhere in scripture. For instance, Ephesians 5:33 says that the wife is to reverence her husband. Sara honoured Abraham, even to the point of calling him lord (1 Peter 3:6). Even Abigail, who had a husband that was a man of Belial, honoured her husband when she kept David from ending Nabal’s life (1 Samuel 25:23-33). A woman who honours her husband honours the Lord. She does so because the Lord commands it, not because her husband necessarily deserves her honour.
Absalom rebelled against king David (his father) by seeking to take over David’s kingdom and end his life. Ahithophel, who had previously served as an advisor to David, gave counsel to Absalom that could have eliminated David and his followers (2 Samuel 17:1-4). The counsel pleased Absalom, but he chose to request a second opinion from Hushai. Yet, Hushai was still a loyal friend of David, unbeknownst to Absalom, who was actually working undercover in Absalom’s kingdom (2 Samuel 15:31-37). Thankfully, Absalom asked for his counsel. Hushai proceeded to tell Absalom the shortcomings of Ahithophel’s counsel and offered his own counsel that would protect king David. After hearing the counsel of both Ahithophel and Hushai, Absalom unwisely determined that Hushai’s counsel was better. Hushai’s loyalty to the king and God conquered Absalom’s rebellion and eventually ended it.
